The Consolation of Philosophy is a prison dialogue between the condemned Boethius and Lady Philosophy, who appears at his bedside when he is sick with grief and self-pity. The work alternates prose and metre.
Era
Medieval
The Rule of St Benedict is a concise manual for forming a stable monastic community. It opens by calling the monastery a school for the Lord’s service and asks what kind of person desires life.
The Institutes of Justinian is a short official textbook of Roman law, issued at Constantinople on 21 November 533 and given the force of law, together with the Digest, from 30 December of that year. It was written for first-year law students: the preface, addressed to the youth desirous of studying the law, explains that the emperor, having reconquered Africa and set in order both the imperial constitutions and the writings of the old jurists, has commissioned Tribonian, Theophilus and Dorotheus to compose an elementary book so that beginners may learn the law as it is actually in force.
The first two books of Procopius's History of the Wars tell the long contest between the Roman Empire, ruled from Constantinople, and Sasanian Persia, from the early fifth century to 549. Procopius opens by declaring that he writes so that great deeds will not be lost, that he was an eyewitness as adviser to Belisarius, and that truth alone suits history.
The Secret History, in Greek the Anekdota or unpublished things, is a short work in thirty chapters in which Procopius sets out to tell what he says he could not safely write in his Wars while its subjects were alive: the hidden causes of events and the private conduct of the emperor Justinian, the empress Theodora, the general Belisarius and his wife Antonina. It is usually dated to about 550, though some scholars place it later in the 550s, and it was not circulated in Procopius's lifetime.
The Koran, or Quran ('recitation'), is the central scripture of Islam. It consists of 114 chapters called suras, of very unequal length, each made up of verses (ayat).
Cædmon's Hymn is a nine-line poem in praise of God the Creator and the oldest surviving English poem whose maker is known by name. It survives because Bede told its story in his Ecclesiastical History of the English People, finished in 731.
The Dream of the Rood is the oldest dream-vision poem in English and one of the great devotional poems of the early Middle Ages. A sleepless narrator, at midnight while others rest, sees a vast tree rising into the sky, wrapped in light and set with gold and jewels.
Bede's Ecclesiastical History of the English People, finished in 731 at the monastery of Jarrow, tells how the peoples of Britain received the Christian faith. A dedication to King Ceolwulf of Northumbria explains that history offers good examples to imitate and bad ones to shun, and names his informants, chief among them Abbot Albinus of Canterbury and the priest Nothelm, who searched the papal archives in Rome.
Two Lives of Charlemagne pairs Einhard's Life of Charlemagne with Notker the Stammerer's later anecdotes about the emperor. Einhard writes as a court insider shaped by classical biography, especially Suetonius.
Beowulf remembers a northern heroic world through three combats that join glory to mortality. Hrothgar's hall Heorot, built as a center of gift-giving and song, becomes a place of terror when Grendel attacks the sleeping retainers.
Al-Razi's treatise, known in Arabic as Kitab al-Judari wa al-Hasba (The Book of Smallpox and Measles), is a short practical monograph in fourteen chapters by the leading physician of the Abbasid world. It is usually described as the earliest surviving work devoted to these diseases and the first to set out clearly how to tell them apart at the bedside.
The Poetic Edda is the collection of anonymous Old Norse poems about the gods and heroes of the North, preserved chiefly in the Icelandic manuscript known as the Codex Regius, written about 1270. The library text is the complete translation by Henry Adams Bellows, published in 1923 by the American-Scandinavian Foundation, which renders thirty-five poems in alliterative verse and adds a general introduction, an introductory note to each poem and extensive notes.
The Canon of Medicine (al-Qanun fi al-Tibb) is Ibn Sina's encyclopedia of medicine in five books, and Book I, the subject of this record, sets out the general principles on which the rest depends. It opens with a definition: medicine is the science of the states of the human body in health and when not in health, and of how health is lost and restored, with a theoretical part that gives knowledge and a practical part that guides the physician's judgment.
The Chronographia of Michael Psellos is a history of the Byzantine court across roughly a century, from the accession of Basil II in 976 to the reign of Michael VII Doukas in the 1070s. It is arranged by reign rather than by year and covers fourteen emperors and empresses.
Deliverance from Error (al-Munqidh min al-dalal) is the intellectual autobiography of Abu Hamid al-Ghazali, the most influential theologian of medieval Sunni Islam. Written in Arabic about 1106–1110, after he had resumed teaching at Nishapur, it answers a 'brother in the faith' who has asked how he found his way through the quarrelling schools of his day and why he gave up his famous chair at Baghdad.
The Song of Roland transforms a historical rearguard action in Charlemagne's Spanish campaign into a sacred and feudal epic of loyalty, betrayal, martyrdom, and judgment. The plot turns on Ganelon's resentment.
Bernard's Sermons on the Song of Songs are among the central monuments of medieval monastic spirituality. They do not offer a continuous modern commentary on every verse.
The Alexiad is the life and reign of the Byzantine emperor Alexios I Komnenos (ruled 1081–1118), written by his daughter Anna in fifteen books. In her preface Anna introduces herself as born in the purple and trained in Aristotle and Plato, explains that her husband, the Caesar Nikephoros Bryennios, had begun a history of her father but died of an illness brought home from campaign, and promises to praise or blame as the facts require.
St. Thomas Becket and the Canterbury Miracles traces a murder into a medical archive. Becket's political story is familiar: the brilliant royal chancellor becomes archbishop of Canterbury, clashes with Henry II over ecclesiastical liberty and royal jurisdiction, goes into exile, returns under tense compromise, and is killed in the cathedral on 29 December 1170 by knights acting in the atmosphere of the king's fury.
The Lais of Marie de France are twelve short narrative poems in octosyllabic rhyming couplets, preserved together in one manuscript (British Library, Harley 978) with a general prologue in which Marie dedicates them to a 'noble king', probably Henry II. She says she has heard Breton lais, songs commemorating adventures, and has put them into verse so they will not be forgotten.
Usama ibn Munqidh dictated these reminiscences, known in Arabic as the Kitab al-I'tibar (the Book of Learning by Example), when he was nearly ninety lunar years old and living in Damascus under Saladin's patronage. The book is not a continuous autobiography but a sequence of anecdotes, grouped loosely by subject and linked by association, meant to teach that the length of each life is fixed by God and that neither daring nor caution can change it.
The Nibelungenlied is a medieval German epic of courtship, deception, insult and catastrophic revenge. Its first half centers on Siegfried, prince of Xanten, who comes to Worms hoping to win Kriemhild, sister of the Burgundian kings Gunther, Gernot and Giselher.
Villehardouin's chronicle is the eyewitness account of the Fourth Crusade by one of its leaders. It opens in 1198-99 with the preaching of Fulk of Neuilly and the indulgence proclaimed by Pope Innocent III, and with a tournament at Écry in Champagne where Count Thibaut of Champagne and Count Louis of Blois take the cross, soon joined by Count Baldwin of Flanders.
Magna Carta, the "Great Charter," is the grant of liberties that King John of England sealed in the meadow of Runnymede, on the Thames between Windsor and Staines, on 15 June 1215. It was written in Latin and issued as a royal charter, but it was really a peace treaty: a large group of barons, angered by John's heavy taxation, his arbitrary fines and seizures, and his costly failed wars in France, had renounced their allegiance and taken London in May 1215.
The Prose Edda is a handbook of Norse myth and of the art of skaldic poetry, written in Iceland around 1220 by the chieftain and historian Snorri Sturluson. It was meant to teach young poets the old stories and the poetic names (kennings) that the court verse of Scandinavia depended on, at a time when Iceland had been Christian for more than two centuries.
Francis of Assisi reaches modern popular culture through birds, wolves, poverty, brown robes, garden statues, animal blessings, Christmas cribs, and an almost ecological tenderness. The early sources are more demanding.
St. Dymphna and the Geel Colony is less a single book than a layered dossier: a thirteenth-century Latin Vita by Pierre of Cambrai, a medieval shrine in the Brabant town of Geel, and a centuries-long practice of boarding mentally ill people with local families. The legend tells of an Irish princess whose widowed father, deranged by grief and desire, attempts to marry his daughter because she resembles her dead mother.
The Journey of the Mind into God is Bonaventure's compact map of contemplative ascent, written after meditation on Francis of Assisi's vision of the six-winged seraph at La Verna. The work is structured around six stages, corresponding to the seraph's wings, by which the mind rises through creation, the self, and the names of God before passing beyond conceptual mastery into ecstatic union.
Sts. Cosmas and Damian are the physician saints par excellence: twin or paired martyrs, healers without payment, patrons of doctors and surgeons, and subjects of one of medieval art's strangest surgical miracles. The historical core is modest.
This entry gathers the Golden Legend chapters and adjacent medieval traditions behind saints whose images still move through calendars, holidays, icons, hospitals, medals, advertising, and folklore. Jacobus de Voragine did not write critical biography in the modern sense.
The Story of the Volsungs is a thirteenth-century Icelandic prose saga that tells, from beginning to end, the legend of the Volsung kindred, the dragon-slayer Sigurd and the fall of the Niflungs. The library text is the translation by Eiríkr Magnússon and William Morris, first published in 1870, in the 1888 edition, with an introduction, the translators' preface, notes, and an appendix of Morris and Magnússon's versions of related Eddic lays, from the Second Lay of Helgi Hundings-bane to the Lament of Oddrun.
De Regno is Aquinas's unfinished treatise on kingship, addressed to the king of Cyprus and concerned with why political rule exists, how it can serve the common good, and how it can decay into tyranny. Aquinas begins from the social nature of human beings.
The Summa Theologiae, traditionally called the Summa Theologica, is Aquinas's unfinished synthesis of Christian theology, written, as its prologue says, for beginners who were confused by the disorder and repetition of existing textbooks. It contains some 512 questions divided into about 2,600 articles, each built on the same disciplined form inherited from university disputation.
The book, known in Italy as Il Milione and in early French manuscripts as the Devisement du Monde (Description of the World), is less a diary than a geography of Asia as the Polos knew it, organized by route and region and told in the voice of Rustichello, who often addresses the reader directly. The Prologue tells how the Venetian brothers Niccolò and Maffeo Polo, trading in the Crimea and on the Volga in the 1260s, were carried by war farther and farther east until envoys brought them to Kublai, the Great Kaan of the Tartars, who questioned them about the Pope and the Christian faith and sent them back to Rome asking for a hundred learned Christians and oil from the lamp of the Holy Sepulchre.
De Monarchia is Dante's Latin treatise on universal temporal government, written in exile and generally dated between Henry VII's expedition into Italy (1310-1313) and the years when Dante was finishing the Paradiso. In three books it asks three questions: whether a single temporal monarchy is necessary for the well-being of the world, whether the Roman people acquired the office of empire by right, and whether the emperor's authority comes directly from God or through the pope.
The Divine Comedy begins with Dante lost in a dark wood midway through life, unable to climb the sunlit hill because beasts block his way. Virgil comes as guide and leads him through Inferno, where punishments reveal the inner logic of disordered love, violence, fraud, and treachery.
The Mabinogion is the name given to eleven medieval Welsh prose tales, preserved mainly in the White Book of Rhydderch and the Red Book of Hergest, together with the Tale of Taliesin, which Lady Charlotte Guest added from a later source. The library text is Guest's translation in the one-volume form, with her introduction and a few of her notes; it follows her order, opening with the three Arthurian romances.
The Travels of Ibn Battuta is the account of a Moroccan legal scholar who left Tangier in June 1325, aged twenty-one, to make the pilgrimage to Mecca and did not settle at home again until 1349. Its Arabic title, given by its editor Ibn Juzayy, means A Gift to Those Who Contemplate the Wonders of Cities and the Marvels of Travelling; it is usually called simply the Rihla, the Journey.
St. Vitus and the Dancing Mania joins two histories that later language often confuses: the hagiographic cult of a youthful martyr and the medical naming of involuntary or epidemic movement. The saint layer is late antique and medieval.
The Muqaddimah (Introduction) is the opening part of Ibn Khaldun's universal history, the Kitab al-Ibar, and has long been read on its own as a treatise on the nature of human society and the method of history. Ibn Khaldun wrote it in 1377 during a retreat from court life at the castle of Qal'at Ibn Salama, in the hills of what is now western Algeria, and kept revising it for the rest of his life in Cairo.
Troilus and Criseyde retells a story from the Trojan War tradition, but its real subject is erotic psychology under the pressure of fortune, language and time. Troilus, a Trojan prince and son of Priam, initially mocks lovers until he sees Criseyde in the temple and is struck by desire.
Sir Gawain and the Green Knight opens at Arthur's Christmas court, where a green stranger interrupts the feast with a beheading game. Gawain accepts the challenge, cuts off the Green Knight's head, and must seek the Green Chapel a year later to receive the return blow.
The Canterbury Tales is a collection of stories framed by a pilgrimage. One April, the narrator, who calls himself Chaucer, is lodging at the Tabard Inn in Southwark when a company of some twenty-nine pilgrims arrives on its way to the shrine of St. Thomas Becket at Canterbury.
The trial records of Joan of Arc are not a saint's life in the ordinary devotional sense. They are hostile legal documents that accidentally preserve one of the most vivid medieval voices.
This record surveys the eyewitness and near-contemporary narratives of the Ottoman siege and capture of Constantinople, from 6 April to 29 May 1453, and the perspectives each brings. The library does not include a full text: the accounts were written in Italian, Greek, Latin and Ottoman Turkish, and the standard English translations (Barbaro by J. R. Melville Jones, 1969; Sphrantzes by Marios Philippides, 1980; Doukas by Harry J. Magoulias, 1975) are under copyright, so no quotations are given.
Sts. Roch and Sebastian became plague saints through two different imaginative routes. Sebastian is an older martyr of the Roman persecution tradition.
Le Morte d'Arthur is Thomas Malory's English prose gathering of the Arthurian legend, from the hero's conception to the death of the last knights of the Round Table. Uther Pendragon, with Merlin's help, begets Arthur on Igraine, and the child is raised secretly by Sir Ector.