A System of Logic, Ratiocinative and Inductive, was published in London in 1843 in two volumes and went through eight editions in John Stuart Mill's lifetime, the last revised in 1872. Of its six books, the third, Of Induction, is the longest and the most influential; the library text gives that book alone, from an 1882 American printing of the eighth edition.
Theme
Fate / Free Will
79 works in the library take up fate / free will, from The Iliad to Black Ships Before Troy: The Story of the Iliad.
Works
A View from the Bridge is set among the Italian-American longshoremen of Red Hook, Brooklyn, in the shadow of the Brooklyn Bridge, and is framed by the commentary of Alfieri, a neighbourhood lawyer who acts as a chorus and who knows from the start that the story will end in blood. Eddie Carbone, a hard-working dock labourer, lives with his wife Beatrice and her orphaned niece Catherine, whom they have raised.
Hume first published this book in 1748 as Philosophical Essays Concerning Human Understanding, and gave it its present title in 1758. It is his deliberate second attempt at the material of Book I of the Treatise, written, he said, so that the argument would no longer fail through its manner.
Beowulf remembers a northern heroic world through three combats that join glory to mortality. Hrothgar's hall Heorot, built as a center of gift-giving and song, becomes a place of terror when Grendel attacks the sleeping retainers.
Black Ships Before Troy is Rosemary Sutcliff's prose retelling of the Trojan War for young readers, in nineteen short chapters. Although subtitled The Story of the Iliad, it begins long before Homer's poem and ends after it.
Immanuel Kant's Critique of Practical Reason, published at Riga in 1788, is the second of his three Critiques. Where the first Critique limited what reason can know about God, freedom and the soul, this book argues that pure reason is practical by itself: it can determine the will without any help from desire, and in doing so it gives freedom, God and immortality a secure footing as matters of rational belief.
Kant's first Critique asks whether metaphysics is possible as a science, and answers by examining reason's own powers before trusting any of its claims about God, the soul or the world as a whole. The first-edition preface describes human reason as burdened by questions it cannot dismiss and cannot answer, and the second-edition preface proposes a Copernican experiment: instead of assuming that knowledge must conform to objects, suppose that objects must conform to the forms of our knowing.
Cuchulain of Muirthemne is Lady Gregory's arrangement of the Ulster Cycle, the oldest group of Irish heroic tales, told in the English of the Kiltartan countryside in County Galway, with its Irish turns of phrase such as 'it is what he said'. Working from medieval Irish texts and the editions and translations of nineteenth-century scholars, she joined the separate tales into a single life of the hero Cuchulain, leaving out what she thought her readers would not care for and adding little of her own.
De Monarchia is Dante's Latin treatise on universal temporal government, written in exile and generally dated between Henry VII's expedition into Italy (1310-1313) and the years when Dante was finishing the Paradiso. In three books it asks three questions: whether a single temporal monarchy is necessary for the well-being of the world, whether the Roman people acquired the office of empire by right, and whether the emperor's authority comes directly from God or through the pope.
The Discourses and the Encheiridion preserve the teaching of Epictetus, a lame former slave who ran a school of Stoic philosophy at Nicopolis in western Greece in the early second century. Epictetus wrote nothing.
This volume joins Robert Frost's first three books of poems, all written about New England farm country and published between 1913 and 1916. A Boy's Will (London, 1913) is a book of short lyrics arranged in three parts, and the library text keeps the original contents page, where each title is followed by an italic gloss in the third person describing what the youth of the book is feeling: in Into My Own he imagines stealing away into dark trees and believes those who follow will find him only more sure of all he thought was true; in Storm Fear he is afraid of his own isolation; in The Tuft of Flowers a mower finds a patch of butterfly weed spared by the man who scythed the field before him and decides that men work together whether they work together or apart; and in Mowing a scythe whispers in the hay while the speaker concludes that fact is the sweetest dream labor knows.
East of Eden is a multigenerational saga set mainly in the Salinas Valley of California from the Civil War to the First World War, which retells the story of Cain and Abel through two families: the Trasks and the Hamiltons, the latter being the narrator's own maternal ancestors. Samuel Hamilton, a poor, inventive, generous Irish immigrant farmer and blacksmith, raises a large family on barren land.
Essays and Aphorisms is the title of the selection translated by R. J. Hollingdale from Schopenhauer's Parerga and Paralipomena, the two volumes of 'appendices and omissions' he published in 1851 to make his system available to general readers. The book that resulted is the opposite of a treatise: short, sardonic, quotable pieces on suffering, death, religion, women, reading, noise, ethics and psychology, all resting on the metaphysics of his early masterpiece.
Ethics Demonstrated in Geometrical Order is set out like Euclid: definitions, axioms, numbered propositions, proofs, corollaries and the discursive notes (scholia) where Spinoza speaks most freely. Its five parts lead from God to human blessedness.
Fear and Trembling: Dialectical Lyric appeared in Copenhagen on 16 October 1843 under the pseudonym Johannes de silentio, 'John of silence', the same day as Repetition. Its subject is Genesis 22, in which God commands Abraham to take his son Isaac to Mount Moriah and offer him as a burnt offering.
Heraclitus's book does not survive; what remains are roughly 130 short sayings preserved as quotations by later authors such as Plato, Aristotle, Plutarch, Sextus Empiricus, Clement of Alexandria, Hippolytus and Diogenes Laertius. Modern editions number them according to Hermann Diels and Walther Kranz (DK), and the reference edition presents them in a fresh translation with commentary.
On 23 March 1775 the Second Virginia Convention, meeting in St. John's Church in Richmond to stay clear of the royal governor at Williamsburg, debated Patrick Henry's resolutions to put the colony into a posture of defense by forming and arming a militia. Several respected delegates had urged patience while petitions to the king were pending.
Kant's Grundlegung zur Metaphysik der Sitten (1785), translated by Abbott as Fundamental Principles of the Metaphysic of Morals, is a short book with a narrow and ambitious aim: to identify and establish the supreme principle of morality. It does not offer a full ethical system, which Kant postponed to the Metaphysics of Morals of 1797, but clears the ground by asking what must be true of moral obligation if it is to bind every rational being without exception.
Hamlet opens on the battlements of Elsinore, where sentries and the scholar Horatio see the ghost of the late King Hamlet of Denmark. Prince Hamlet, called home from university at Wittenberg for his father's funeral, is grieving and disgusted that his mother Gertrude has married his uncle Claudius, now king, within two months.
The first two books of Procopius's History of the Wars tell the long contest between the Roman Empire, ruled from Constantinople, and Sasanian Persia, from the early fifth century to 549. Procopius opens by declaring that he writes so that great deeds will not be lost, that he was an eyewitness as adviser to Belisarius, and that truth alone suits history.
Institutes of the Christian Religion is John Calvin's ordered account of Christian doctrine, written to train readers in godliness and to show the King of France what his persecuted evangelical subjects actually believed. The library text opens with the Prefatory Address to Francis I, which pleads that the Reformers teach nothing new but the faith of Scripture and the early fathers, and with Calvin's Epistle to the Reader, dated Geneva, 1 August 1559, in which he says he was never satisfied until the work was set in its present order.
This volume completes the library's surviving plays of Euripides with eleven works in Edward P. Coleridge's prose translation of 1891. Iphigenia in Aulis, produced after the poet's death in 405 BC, opens at night on the shore of Aulis, where the Greek fleet is held back by windless weather.
Julius Caesar, Shakespeare's tragedy of the assassination of 44 BC, begins as Rome celebrates Caesar's triumph over the sons of Pompey. The tribunes rebuke the fickle crowd, a soothsayer warns Caesar to beware the Ides of March, and Caesar is offered a crown three times by Mark Antony and refuses it, then falls in a fit of the falling sickness.
Macbeth opens on a Scottish heath where three witches plan to meet Macbeth. Returning from victory over rebels and Norwegian invaders, Macbeth and his fellow general Banquo meet the witches, who hail Macbeth as Thane of Glamis, Thane of Cawdor and future king, and tell Banquo that his descendants will be kings.
Man's Search for Meaning has two parts. The first, Experiences in a Concentration Camp, is not a chronicle of atrocities but a psychiatrist's account of how ordinary prisoners lived, suffered and either kept or lost their inner hold on life.
Usama ibn Munqidh dictated these reminiscences, known in Arabic as the Kitab al-I'tibar (the Book of Learning by Example), when he was nearly ninety lunar years old and living in Damascus under Saladin's patronage. The book is not a continuous autobiography but a sequence of anecdotes, grouped loosely by subject and linked by association, meant to teach that the length of each life is fixed by God and that neither daring nor caution can change it.
Moby-Dick is Herman Melville's novel of the whaling voyage of the Pequod and of her captain's pursuit of a great white sperm whale. School Launch points readers to parent-chosen selections, while the library provides the complete text of the Etymology, Extracts, one hundred thirty-five chapters and Epilogue for those who want the whole voyage.
Mourning Becomes Electra is a trilogy of plays that moves Aeschylus's Oresteia to a New England seaport town in 1865-1866, at the end of the American Civil War. The Greek house of Atreus becomes the Mannons, a proud Puritan family of shipowners and judges whose white-columned mansion, built like a Greek temple, stands apart from the town.
No Exit and Three Other Plays is an American collection of four of Jean-Paul Sartre's plays from the years of the German occupation and just after it, in which his philosophy of freedom and responsibility is worked out on the stage. Stuart Gilbert translated No Exit and The Flies, and Lionel Abel translated Dirty Hands and The Respectful Prostitute.
Notes from Underground is a short novel in two parts, presented as the private notes of an unnamed retired civil servant of forty who lives in a shabby room on the edge of St. Petersburg. A footnote signed by the author explains that the writer of the notes is imaginary but represents a type produced by Russian society of the time.
On Formally Undecidable Propositions is one of the decisive works in the history of logic. Godel addresses the dream that mathematics might be placed on a complete and consistent formal foundation, a dream associated with Hilbert's program.
On Free Will, published in Latin at Basel in September 1524 as De libero arbitrio diatribe sive collatio (a discourse or comparison of passages concerning free will), is Erasmus's public answer to Martin Luther on the question of whether the human will has any part in salvation. Erasmus had long hesitated to write against Luther, whose criticism of abuses he partly shared, but by 1524 he was pressed by friends, princes and churchmen to declare himself, and he chose the one doctrine on which he thought Luther had gone furthest: Luther's statement of 1520 that free will after the Fall is a name without a reality.
Paradise Lost is John Milton's epic in twelve books of blank verse on the fall of man, written, as the opening invocation says, to assert Eternal Providence and justify the ways of God to men. It begins in the middle of things.
Physics and Philosophy: The Revolution in Modern Science is Werner Heisenberg's account of what quantum theory means for our understanding of nature, knowledge and language, set within the history of Western thought from the Greek atomists to the twentieth century. It grew from the Gifford Lectures he gave at the University of St Andrews in the winter of 1955-56 and was published in New York in 1958 by Harper and Brothers in the World Perspectives series, with an introduction by the Yale philosopher F. S. C. Northrop; a German edition, Physik und Philosophie, followed in 1959.
The Poetics is Aristotle's short treatise on the art of poetry, chiefly tragedy and epic, and the oldest surviving work of literary theory in the West. It opens by defining all poetry, together with music and dance, as imitation (mimesis), and by distinguishing the arts according to the medium of imitation (rhythm, language, melody), the objects imitated (people better than us, worse, or like us), and the manner (narration or enactment).
Pragmatism collects eight popular lectures that William James gave at the Lowell Institute in Boston in November and December 1906 and at Columbia University in January 1907. Published that year and dedicated to the memory of John Stuart Mill, the book presents pragmatism as both a method for settling disputes and a theory of what truth is.
Richard III follows Richard, Duke of Gloucester, youngest brother of the Yorkist King Edward IV, from his first soliloquy to his death at Bosworth Field in 1485. The Wars of the Roses are over and peace has come, but Richard, born misshapen and unfit for courtship, tells the audience he has determined to prove a villain and win the crown.
Romeo and Juliet is a tragedy of two young lovers from feuding families in Verona, compressed by Shakespeare into about four days. A sonnet Prologue announces that a pair of star-crossed lovers will end their parents' strife by their deaths.
Selected Sermons and Reformation Treatises gathers the Luther who speaks from pulpit, classroom, controversy, and pastoral desk. The center is not one genre but a reformatory voice: the Ninety-Five Theses against indulgence abuse, The Freedom of a Christian, sermons on faith and good works, catechetical teaching, and occasional writings shaped by conflict.
The Summa Theologiae, traditionally called the Summa Theologica, is Aquinas's unfinished synthesis of Christian theology, written, as its prologue says, for beginners who were confused by the disorder and repetition of existing textbooks. It contains some 512 questions divided into about 2,600 articles, each built on the same disciplined form inherited from university disputation.
The Aeneid tells how Aeneas, a Trojan survivor, travels from ruined Troy to Italy to found the lineage that will become Rome. The poem opens with storm and displacement: Juno hates the Trojans, Aeolus releases winds, and Aeneas reaches Carthage.
The Age of Alexander is a collection of nine of Plutarch's Lives covering the Greek world in the fourth and early third centuries BCE, from the decline of Sparta and Thebes through the rise of Macedon and the conquests of Alexander to the struggles of his successors. Removed from their original Roman pairings, they read as a sequence of Greek history told through character.
The Bhagavad Gita is a dialogue of seven hundred verses in eighteen chapters, forming part of the sixth book of the Mahabharata, the great Sanskrit epic of the war between two branches of a royal family, the Pandavas and the Kauravas. It is set on the battlefield of Kurukshetra at the moment before battle begins.
The Bondage of the Will is Martin Luther's long Latin reply to Erasmus's On Free Will, published at Wittenberg in December 1525, fifteen months after Erasmus's book appeared. It was written in a crowded year: the Peasants' War had been fought and suppressed, the Elector Frederick the Wise had died, and Luther had married Katharina von Bora in June.
The Canterbury Tales is a collection of stories framed by a pilgrimage. One April, the narrator, who calls himself Chaucer, is lodging at the Tabard Inn in Southwark when a company of some twenty-nine pilgrims arrives on its way to the shrine of St. Thomas Becket at Canterbury.
The Collar is a 36-line lyric from George Herbert's The Temple, the book of religious poems published in 1633, a few months after his death. Its speaker, a man bound to God's service and often read as a priest like Herbert himself, rises in revolt against that service.
The Consolation of Philosophy is a prison dialogue between the condemned Boethius and Lady Philosophy, who appears at his bedside when he is sick with grief and self-pity. The work alternates prose and metre.
The Count of Monte Cristo is a vast novel of injustice and revenge. In 1815 Edmond Dantès, a young sailor of Marseilles, returns from a voyage on which he carried a letter from Napoleon's island of Elba as a dying captain requested.
The Fall of the Roman Republic is a selection of six of Plutarch's Roman Lives, arranged to tell the story of the Republic's collapse in the century before Augustus: Marius, Sulla, Crassus, Pompey, Caesar and Cicero. Read in sequence, they show how military glory, personal ambition and civil war destroyed Rome's traditional government.
The Federalist Papers are eighty-five essays written to persuade New York voters to ratify the proposed United States Constitution. Published under the shared pseudonym Publius, they defend a stronger federal union against fears that centralized power would destroy liberty.
The Founding Documents gathers the Declaration of Independence, the Constitution, and the Bill of Rights as one civic anthology. The Declaration, adopted by the Continental Congress in July 1776, announces separation from Britain by appealing to the laws of nature and of nature’s God, to the self-evident truths that all men are created equal and endowed with unalienable rights, and to government deriving its just powers from the consent of the governed.
The Histories is the first great work of prose history in the Western tradition, an inquiry (historia) into the causes and course of the wars between the Greeks and the Persian Empire. Herodotus states his purpose in the opening: to preserve the memory of great and marvellous deeds of Greeks and barbarians, and especially the reason why they fought one another.
The Horse and His Boy takes place during the golden age of Narnia, while the four Pevensie children reign at Cair Paravel, and it happens mostly in Calormen, the hot, crowded empire far to the south. Shasta, a boy of about eleven, lives in a fishing village with Arsheesh, a hard man who works him like a servant.
The Hound of the Baskervilles brings Sherlock Holmes and Dr. Watson to Dartmoor to investigate a family curse. It opens in Baker Street with a walking stick left by a visitor, from which Holmes deduces a young country doctor with a curly-haired spaniel.
The Iliad tells of a few weeks in the tenth year of the Greek siege of Troy, and its subject, announced in the first line, is the wrath of Achilles. A plague sent by Apollo ravages the Greek camp because Agamemnon, commander of the Achaeans, has refused to return the captive daughter of Apollo's priest Chryses.
The Leipzig Disputation was a formal academic debate held in the great hall of the Pleissenburg, the ducal castle at Leipzig, from late June to mid-July 1519, under the patronage of Duke George of Saxony and against the wishes of the local bishop of Merseburg. It grew out of a challenge by Johann Eck of Ingolstadt, who had criticized Luther's theses on indulgences and in late 1518 published theses for debate with Andreas Karlstadt of Wittenberg, aimed in fact at Luther.
The Library is the only complete handbook of Greek mythology to survive from antiquity. In plain, compressed prose it tells the traditional stories of the gods and heroes in order, from the beginning of the world to the death of Odysseus, organized chiefly by family lines.
The Lord of the Rings continues the story begun in The Hobbit. Sixty years after his adventure, Bilbo Baggins leaves the Shire on his eleventy-first birthday and, at Gandalf's urging, leaves his magic ring to his young cousin and heir Frodo.
The Nature of the Physical World is Arthur Eddington's account, for general readers, of what relativity, thermodynamics and quantum theory had done to the picture of the physical world, and of what that picture leaves room for in human experience. It is substantially the Gifford Lectures he gave at the University of Edinburgh from January to March 1927, published in 1928 by Cambridge University Press and Macmillan.
The Nibelungenlied is a medieval German epic of courtship, deception, insult and catastrophic revenge. Its first half centers on Siegfried, prince of Xanten, who comes to Worms hoping to win Kriemhild, sister of the Burgundian kings Gunther, Gernot and Giselher.
The Odyssey tells the story of Odysseus's long return from Troy to Ithaca and of the household that must survive his absence. The poem opens not with Odysseus but with disorder: his son Telemachus is growing up under the pressure of suitors who consume the estate and demand that Penelope choose a new husband.
The Oresteia follows the House of Atreus from inherited blood guilt to the foundation of civic justice. Agamemnon opens at Argos, where a watchman sees the beacon announcing Troy’s fall.
The Pearl is a short novella in six chapters, framed as a folk tale retold in the Gulf town of La Paz, on the coast of Baja California. Kino, a poor pearl diver, lives in a brush house by the shore with his wife, Juana, and their infant son, Coyotito.
The Philosophy of History (Vorlesungen über die Philosophie der Geschichte) is the posthumous edition of the lectures on the philosophy of world history that G. W. F. Hegel gave five times at the University of Berlin between the winter of 1822-23 and that of 1830-31. Hegel never wrote it as a book.
The Poetic Edda is the collection of anonymous Old Norse poems about the gods and heroes of the North, preserved chiefly in the Icelandic manuscript known as the Codex Regius, written about 1270. The library text is the complete translation by Henry Adams Bellows, published in 1923 by the American-Scandinavian Foundation, which renders thirty-five poems in alliterative verse and adds a general introduction, an introductory note to each poem and extensive notes.
The Portrait of a Lady follows Isabel Archer, a young American woman brought to Europe by her aunt, Mrs. Touchett, and admired for her intelligence, independence and hunger for experience. At Gardencourt, the English estate of her uncle, Isabel meets her invalid cousin Ralph Touchett, who loves her imaginatively and persuades his dying father to leave her a fortune so that she can live freely.
The Prince is a short treatise in twenty-six chapters that Machiavelli wrote in 1513, shortly after losing his post in the Florentine chancery, and dedicated, in its final form, to Lorenzo de' Medici, Duke of Urbino. In the dedication he offers the Medici what he calls his knowledge of the actions of great men, gained from long experience of modern affairs and continual reading of ancient ones.
The Principles of Psychology is a two-volume, 1,400-page textbook that William James spent twelve years writing for Henry Holt's American Science Series. It sets out to treat psychology as a natural science of mental life, studying feelings, desires, cognitions and decisions together with their bodily conditions, while refusing to reduce the mind to physiology or to dissolve it into atoms of sensation.
The Prose Edda is a handbook of Norse myth and of the art of skaldic poetry, written in Iceland around 1220 by the chieftain and historian Snorri Sturluson. It was meant to teach young poets the old stories and the poetic names (kennings) that the court verse of Scandinavia depended on, at a time when Iceland had been Christian for more than two centuries.
The Protestant Ethic and the Spirit of Capitalism is a long essay in two parts asking why modern rational capitalism, with its disciplined, systematic pursuit of profit as a duty, arose first and most strongly in the Protestant lands of the West. Weber does not argue that Protestantism caused capitalism, and he says so explicitly; he argues that certain forms of Protestant belief helped produce an ethos, a moral attitude toward work and wealth, that fitted the needs of a new economic order.
The Road Not Taken is a twenty-line lyric in four five-line stanzas, first printed in The Atlantic Monthly in August 1915 and placed by Frost, in italics, at the head of his third book, Mountain Interval (1916). It is among the most quoted American poems and among the most often misread.
The Story of the Volsungs is a thirteenth-century Icelandic prose saga that tells, from beginning to end, the legend of the Volsung kindred, the dragon-slayer Sigurd and the fall of the Niflungs. The library text is the translation by Eiríkr Magnússon and William Morris, first published in 1870, in the 1888 edition, with an introduction, the translators' preface, notes, and an appendix of Morris and Magnússon's versions of related Eddic lays, from the Second Lay of Helgi Hundings-bane to the Lament of Oddrun.
The Tempest opens with a ship breaking apart in a storm off a remote island. On shore, the magician Prospero tells his fifteen-year-old daughter Miranda that he was once Duke of Milan.
The Theban Plays collects Sophocles’ tragedies about Oedipus and his children: Oedipus the King, Oedipus at Colonus and Antigone. They were not written as a trilogy, but together they form the most influential family disaster in Western drama.
This is the first of three volumes of Edward William Lane's translation of The Thousand and One Nights, made directly from the Arabic of the Cairo (Bulaq) printed edition and published in parts from 1838. The library text is the 1859 revision edited by his nephew Edward Stanley Poole, in the 1912 Chatto & Windus reissue with a preface by Stanley Lane-Poole.
Olivia Coolidge's The Trojan War retells the whole legend of Troy, from its cause in heaven to the homecomings of the Greek kings, in 33 short chapters that can each be read as a story on its own. It begins with the golden apple thrown among the goddesses, the judgment of Paris, and the beauty of Helen, whom Paris carries off from her husband Menelaus of Sparta.
Troilus and Criseyde retells a story from the Trojan War tradition, but its real subject is erotic psychology under the pressure of fortune, language and time. Troilus, a Trojan prince and son of Priam, initially mocks lovers until he sees Criseyde in the temple and is struck by desire.
War and Peace follows several Russian noble families from 1805 to 1820, through the wars against Napoleon and the French invasion of 1812. It opens at a St. Petersburg soirée given by Anna Pávlovna Schérer in July 1805, where talk of Bonaparte mixes with gossip about inheritances.
What Is Life? The Physical Aspect of the Living Cell is a short book based on public lectures that Erwin Schrödinger gave at Trinity College Dublin in February 1943, under the auspices of the Dublin Institute for Advanced Studies.