A Burnt-Out Case follows Querry, a celebrated European architect of churches who has lost all feeling: for his work, for women, for God and for himself. Travelling as far as the river boats will take him, he arrives at a leproserie deep in the Belgian Congo run by a community of missionary fathers and by Dr Colin, an atheist physician devoted to his patients.
Theme
Faith / Religion
378 works in the library take up faith / religion, from Psalm 23 to The New Roman Empire: A History of Byzantium.
Works
Frederic Henry, an American serving as a lieutenant in the ambulance service of the Italian army, tells the story of his war and his love in plain, retrospective first-person prose. In 1915-16 his unit is quartered in Gorizia, near the Isonzo front.
A Good Man Is Hard to Find and Other Stories gathers Flannery O'Connor's early fiction around Southern households where manners, piety, resentment, and violence collide. In the title story, a grandmother's nostalgia and manipulations help divert a family trip toward the Misfit, whose murders expose both her shallow goodness and her final reach toward kinship.
A Letter Concerning Toleration is John Locke's argument that the civil government and the church are two distinct societies with different ends, and that the magistrate has no authority to compel belief or worship. Locke wrote it in Latin, as Epistola de Tolerantia, during the winter of 1685–86 while living in exile in the Dutch Republic, addressing it to his friend the Remonstrant theologian Philipp van Limborch.
A Model of Christian Charity is a lay sermon or discourse that John Winthrop composed in 1630 for the company of Puritan emigrants he was leading from England to Massachusetts Bay. The surviving heading says it was written in his passage across the Atlantic, and it has traditionally been pictured as preached aboard the flagship Arbella, though some historians think it was delivered before the fleet sailed or circulated in manuscript.
A Narrative of the Proceedings of the Black People During the Late Awful Calamity in Philadelphia is one of the most important public-health and Black-authored documents of the early United States. Written by Richard Allen and Absalom Jones after the devastating yellow fever epidemic of 1793, it answers Mathew Carey's published accusations that Black Philadelphians profited from disaster or behaved badly during the crisis.
A Portrait of the Artist as a Young Man follows Stephen Dedalus, a boy from a Catholic Dublin family, from his earliest memories to the eve of his departure from Ireland at about twenty. Its five chapters are written in a style that grows with him, from the nursery language of the opening, in which his father tells him a story about a moocow and baby tuckoo, to the abstract arguments and private diary of the last chapter.
A System of Logic, Ratiocinative and Inductive, was published in London in 1843 in two volumes and went through eight editions in John Stuart Mill's lifetime, the last revised in 1872. Of its six books, the third, Of Induction, is the longest and the most influential; the library text gives that book alone, from an 1882 American printing of the eighth edition.
A Tale of Two Cities moves between London and Paris from 1775 to the Reign of Terror in 1793-94. In Book the First, Recalled to Life, Jarvis Lorry, a clerk of Tellson's Bank, travels by the Dover mail and sends back the cryptic message Recalled to life by the porter Jerry Cruncher.
A Theologico-Political Treatise (Tractatus Theologico-Politicus) was published anonymously in Latin in Amsterdam in 1670, under a false Hamburg imprint, by the Dutch philosopher Baruch Spinoza. Its title page announces its purpose: to show that freedom to philosophize can be granted without harm to piety or the peace of the commonwealth, and cannot be withheld without destroying both.
George Berkeley's Treatise Concerning the Principles of Human Knowledge, published in Dublin in 1710 when its author was a twenty-five-year-old fellow of Trinity College, argues that the material world, understood as an unthinking substance existing outside every mind, is a philosophers' invention. What exists are minds and the ideas they perceive; for sensible things, to be is to be perceived.
Mary Wollstonecraft wrote A Vindication of the Rights of Woman in about six weeks in the autumn of 1791, and Joseph Johnson published it in London early in 1792. Two years earlier she had answered Edmund Burke's Reflections on the Revolution in France with A Vindication of the Rights of Men.
A Wonder-Book for Girls and Boys is Nathaniel Hawthorne's first book of Greek myths retold for children. Six stories are set inside a frame: Eustace Bright, an eighteen-year-old Williams College student on vacation, tells them to a crowd of children staying at Tanglewood, a country house in the Berkshires, whom Hawthorne gives flower and plant names such as Primrose, Periwinkle, Sweet Fern, Dandelion, Squash-Blossom and Buttercup.
Meg Murry is a stubborn, clumsy, unhappy girl with glasses and braces who is doing badly at school, and whose physicist father has been missing for more than a year on secret government work. On a stormy night she comes down to the kitchen of the family's country house to find her mother, a scientist, and her five-year-old brother Charles Wallace, an uncannily gifted child the village thinks is slow.
A Pennsylvania statute required that at least ten verses of the Holy Bible be read, without comment, at the opening of each public school day. At Abington Senior High School, outside Philadelphia, the verses were broadcast over the public-address system each morning and followed by the Lord's Prayer, recited in unison.
Adam of the Road follows eleven-year-old Adam Quartermayne through a year of wandering in the England of Edward I, beginning in June 1294. Adam is boarding at the abbey school of St. Albans, learning his letters with his friend Perkin, a ploughman's son who longs to study at Oxford, while his red spaniel Nick lodges with an old woman, Dame Malkin, because dogs are not allowed at school.
Against Method: Outline of an Anarchistic Theory of Knowledge was published in London in 1975 by New Left Books. It began as a long essay of 1970 and was meant to be one half of a joint book with Feyerabend's friend Imre Lakatos, For and Against Method, in which Lakatos would defend scientific rationality and Feyerabend attack it; Lakatos died in 1974, and Feyerabend dedicated the book to him.
The Almagest is Ptolemy's complete mathematical account of the motions of the Sun, Moon, planets and fixed stars, written in Greek at Alexandria about AD 150 under the title Mathematike Syntaxis (Mathematical Compilation). Its familiar name comes from the Arabic al-majisti, from a Greek word meaning the greatest.
Amos Fortune, Free Man is a biographical novel about a real man who was born in Africa around 1710, enslaved in Massachusetts, and died free in Jaffrey, New Hampshire, in 1801. Its ten chapters carry dates.
Hume first published this book in 1748 as Philosophical Essays Concerning Human Understanding, and gave it its present title in 1758. It is his deliberate second attempt at the material of Book I of the Treatise, written, he said, so that the argument would no longer fail through its manner.
Locke says in the Epistle to the Reader that the Essay began when five or six friends meeting in his rooms found themselves at a standstill over questions of morality and revealed religion, and he proposed that they first examine what objects human understanding is fitted to deal with. Nearly twenty years later the result was a long, patient survey of where ideas come from, how they combine, how words signify them and how far knowledge and probable belief can reach.
An Investigation of the Laws of Thought is George Boole's attempt to express logic, probability, and reasoning in mathematical form. The book begins from a bold premise: the operations of the mind in reasoning can be studied through symbols and laws analogous to those of algebra.
Apologia Pro Vita Sua is John Henry Newman's defence of his honesty, written in 1864 in reply to the novelist and clergyman Charles Kingsley, who had written in Macmillan's Magazine that truth for its own sake had never been a virtue with the Roman clergy and that Father Newman taught it need not be. After an exchange of letters and a pamphlet by Kingsley, Newman decided that the only adequate answer was a history of his own mind.
Areopagitica: A Speech of Mr. John Milton for the Liberty of Unlicensed Printing, to the Parliament of England was published in London in November 1644, deliberately without a licence, a printer's name or registration with the Stationers' Company. It is written as an oration addressed to the Lords and Commons, though it was never delivered.
Because I could not stop for Death is Emily Dickinson's most famous poem about dying, written in Amherst around 1862-1863, the years of her greatest productivity and of the Civil War. It was not printed until 1890, four years after her death, when Mabel Loomis Todd and Thomas Wentworth Higginson included it in the first collection of her Poems under the title The Chariot.
Beowulf remembers a northern heroic world through three combats that join glory to mortality. Hrothgar's hall Heorot, built as a center of gift-giving and song, becomes a place of terror when Grendel attacks the sleeping retainers.
Subtitled 'Prelude to a Philosophy of the Future', Beyond Good and Evil was Nietzsche's attempt to restate in plain argumentative prose, divided into 296 numbered sections and a closing poem, the ideas that Thus Spoke Zarathustra had put in prophetic form. The preface opens by supposing that truth is a woman and that dogmatic philosophers, with their clumsy seriousness, have never known how to win her.
Eric Metaxas's Bonhoeffer is a full-length popular biography of the German Lutheran pastor and theologian Dietrich Bonhoeffer (1906-1945), written for a general Christian readership. It begins with the large, cultured Bonhoeffer family of Breslau and Berlin: his father Karl, a leading professor of psychiatry and neurology; his devout mother Paula, who schooled her children at home in their early years; his twin sister Sabine; and the death of his brother Walter in the First World War, which marked the family deeply.
Judith Herrin's Byzantium is a portrait of the Eastern Roman Empire from the founding of Constantinople in 330 to its fall to the Ottomans in 1453, written for readers who know little about it. In the introduction she explains that the book began when two builders who passed her office every day asked her what Byzantium actually was; rather than answer with a continuous chronicle, she wrote twenty-eight short chapters, each built around a theme, monument, event or person, that can be read in sequence or on their own.
Cædmon's Hymn is a nine-line poem in praise of God the Creator and the oldest surviving English poem whose maker is known by name. It survives because Bede told its story in his Ecclesiastical History of the English People, finished in 731.
Candide, ou l'Optimisme follows a guileless young man raised in the castle of the Baron of Thunder-ten-tronckh in Westphalia, where the tutor Pangloss teaches that this is the best of all possible worlds and that everything is for the best. Candide is kicked out of the castle for kissing the Baron's daughter Cunégonde behind a screen, and the rest of the tale tests Pangloss's doctrine against an avalanche of catastrophe.
Carmilla is a Gothic vampire novella narrated by Laura, the nineteen-year-old daughter of an Englishman who retired from the Austrian service and bought a lonely castle in the forests of Styria. A brief prologue presents the story as a case from the papers of the physician Doctor Hesselius and notes that its narrator has since died.
Centesimus Annus marks the hundredth anniversary of Leo XIII's Rerum Novarum and reads the social question through the upheavals of the twentieth century. John Paul II returns first to 1891: industrial labor, socialist agitation, private property, wages, association, and the rights of workers.
Ceremony follows Tayo, a young man of mixed Laguna and white ancestry, who returns to the Laguna Pueblo reservation in New Mexico after the Second World War deeply ill in body and mind. In the Philippines he fought alongside his cousin Rocky, the family's favoured son, and endured the Bataan Death March; Rocky died of his wounds during the march, and Tayo could not save him.
Christ Legends is a book of eleven stories in which the Swedish novelist Selma Lagerlöf retells and invents legends about the life of Jesus, from the night of His birth to the Crucifixion and after. Some come from old Christian tradition, some from folk tales, and some are her own; all are told in a simple, warm voice suited to reading aloud.
Villehardouin's chronicle is the eyewitness account of the Fourth Crusade by one of its leaders. It opens in 1198-99 with the preaching of Fulk of Neuilly and the indulgence proclaimed by Pope Innocent III, and with a tournament at Écry in Champagne where Count Thibaut of Champagne and Count Louis of Blois take the cross, soon joined by Count Baldwin of Flanders.
The Chronographia of Michael Psellos is a history of the Byzantine court across roughly a century, from the accession of Basil II in 976 to the reign of Michael VII Doukas in the 1070s. It is arranged by reign rather than by year and covers fourteen emperors and empresses.
City of God is Augustine’s monumental argument that Rome’s disaster does not discredit Christianity and that human history must be understood through two loves. The immediate occasion is the sack of Rome by Alaric in 410, after which critics blamed Christians for weakening the old gods.
Freud's late essay, in German Das Unbehagen in der Kultur ('the uneasiness in culture'), asks why civilized people, who have built so much for their own protection, are so often unhappy. It is written in eight short chapters in a conversational, self-questioning style.
Sir William Blackstone's Commentaries on the Laws of England, published at Oxford by the Clarendon Press in four volumes between 1765 and 1769, grew out of the lectures he gave at Oxford from 1753 and as first Vinerian Professor from 1758. It was the first full account of English law written for educated readers rather than for practising lawyers, arranged as a reasoned system instead of a collection of cases.
This Paine anthology gathers the pamphlets that made revolutionary argument feel urgent, portable, and democratic. Common Sense, published in January 1776, attacks monarchy, hereditary succession, reconciliation with Britain, and political hesitation.
The Confessions is a prayer in thirteen books addressed to God, in which Augustine recounts his life up to his mother's death and then turns to philosophical reflection on memory, time and the creation narrative of Genesis. Books I to IX are autobiographical.
Crime and Punishment follows Rodion Raskolnikov, an impoverished former student in St. Petersburg, as he murders the pawnbroker Alyona Ivanovna and her sister Lizaveta while testing an idea about extraordinary persons who may step over ordinary law. Dostoevsky makes the crime happen early, so the central drama becomes not detection alone but the decomposition of Raskolnikov's theory inside his body, mind, and relationships.
Immanuel Kant's Critique of Practical Reason, published at Riga in 1788, is the second of his three Critiques. Where the first Critique limited what reason can know about God, freedom and the soul, this book argues that pure reason is practical by itself: it can determine the will without any help from desire, and in doing so it gives freedom, God and immortality a secure footing as matters of rational belief.
Kant's first Critique asks whether metaphysics is possible as a science, and answers by examining reason's own powers before trusting any of its claims about God, the soul or the world as a whole. The first-edition preface describes human reason as burdened by questions it cannot dismiss and cannot answer, and the second-edition preface proposes a Copernican experiment: instead of assuming that knowledge must conform to objects, suppose that objects must conform to the forms of our knowing.
De Monarchia is Dante's Latin treatise on universal temporal government, written in exile and generally dated between Henry VII's expedition into Italy (1310-1313) and the years when Dante was finishing the Paradiso. In three books it asks three questions: whether a single temporal monarchy is necessary for the well-being of the world, whether the Roman people acquired the office of empire by right, and whether the emperor's authority comes directly from God or through the pope.
De Regno is Aquinas's unfinished treatise on kingship, addressed to the king of Cyprus and concerned with why political rule exists, how it can serve the common good, and how it can decay into tyranny. Aquinas begins from the social nature of human beings.
Death Comes for the Archbishop follows Jean Marie Latour and Joseph Vaillant, French missionary priests sent to the newly annexed American Southwest to organize the Catholic Church in New Mexico. Cather shapes the novel less as a conventional plot than as a sequence of remembered journeys, encounters, hardships, and acts of pastoral administration.
Deliverance from Error (al-Munqidh min al-dalal) is the intellectual autobiography of Abu Hamid al-Ghazali, the most influential theologian of medieval Sunni Islam. Written in Arabic about 1106–1110, after he had resumed teaching at Nishapur, it answers a 'brother in the faith' who has asked how he found his way through the quarrelling schools of his day and why he gave up his famous chair at Baghdad.
Democracy in America is Tocqueville's great comparative study of democratic society. The first volume examines American political institutions: township government, federalism, courts, associations, parties, newspapers, religion, and the habits that sustain self-government.
Tuke describes the York Retreat, a Quaker institution founded after scandals in local madhouse care, as an alternative to fear, neglect, and routine coercion. The book gives the Retreat a history, an architecture, a daily rhythm, and a theory of treatment.
Destiny Disrupted is a narrative history of the Islamic world from the time of Muhammad to the early twenty-first century, written for general Western readers by the Afghan-American author Tamim Ansary and published in 2009 by PublicAffairs. It won the Northern California Book Award for general nonfiction in 2010.
Modelled on Cicero's On the Nature of the Gods, Hume's Dialogues are narrated by Pamphilus, a young man, to his friend Hermippus, and report a conversation at the house of Pamphilus's tutor, Cleanthes. Three speakers debate not whether God exists, which all profess to accept, but what can be known of God's nature by reason.
Dignitatis Humanae, the Second Vatican Council's declaration on religious freedom, argues that the human person has a right not to be coerced by individuals, groups, or the state in religious matters. The document grounds that right in dignity, conscience, and the nature of truth, while insisting that the right concerns immunity from coercion rather than indifference about religious truth.
The Discourse on Voluntary Servitude is a short essay asking one question with unusual persistence: how can so many men, cities and nations put up with a single tyrant, who has no power except what they give him? La Boétie, writing as a young law student around 1548 (some scholars date it to about 1552-53), addresses the question to a friend named Longa and answers it in stages.
The Discourses and the Encheiridion preserve the teaching of Epictetus, a lame former slave who ran a school of Stoic philosophy at Nicopolis in western Greece in the early second century. Epictetus wrote nothing.
The Discourses on the First Decade of Titus Livius are Niccolò Machiavelli's long commentary on the first ten books of Livy's history of Rome, which run from the founding of the city to the Samnite wars of the early third century BC. Machiavelli wrote them in the years after 1513, when he had been dismissed from the service of the Florentine Republic, and discussed them with young friends in the Rucellai gardens in Florence; he dedicated them to two of those friends, Zanobi Buondelmonti and Cosimo Rucellai, explaining that he had chosen men who deserved to be princes rather than men who were.
Dracula is told through journals, letters, phonograph diaries, telegrams and newspaper cuttings assembled by its characters. Jonathan Harker, a young English solicitor, travels to Transylvania to arrange the purchase of a London property, Carfax, for Count Dracula.
Early Black Church Sermons and Addresses is an anthology concept rather than one single-author book: it gathers public religious speech from Black Christian leaders before 1950, using only public-domain sermons, convention addresses, ordination sermons, and printed appeals. Its center is the Black church as pulpit, school, refuge, protest platform, mutual-aid network, and political institution.
Early Christian Lives gathers late antique biographies of saints, monks and holy figures, often including Athanasius’ Life of Antony and Jerome’s lives of Paul, Hilarion and Malchus. These works do not present biography as neutral chronology.
Early Christian Writings: The Apostolic Fathers gathers short texts from Christianity’s formative generations after the apostles. The collection usually includes 1 Clement, the letters of Ignatius, Polycarp’s letter, the Martyrdom of Polycarp, the Didache, the Epistle of Barnabas, the Shepherd of Hermas, 2 Clement and fragments such as Papias or the Epistle to Diognetus, depending on edition.
Francis of Assisi reaches modern popular culture through birds, wolves, poverty, brown robes, garden statues, animal blessings, Christmas cribs, and an almost ecological tenderness. The early sources are more demanding.
East of Eden is a multigenerational saga set mainly in the Salinas Valley of California from the Civil War to the First World War, which retells the story of Cain and Abel through two families: the Trasks and the Hamiltons, the latter being the narrator's own maternal ancestors. Samuel Hamilton, a poor, inventive, generous Irish immigrant farmer and blacksmith, raises a large family on barren land.
Bede's Ecclesiastical History of the English People, finished in 731 at the monastery of Jarrow, tells how the peoples of Britain received the Christian faith. A dedication to King Ceolwulf of Northumbria explains that history offers good examples to imitate and bad ones to shun, and names his informants, chief among them Abbot Albinus of Canterbury and the priest Nothelm, who searched the papal archives in Rome.
Gray's Elegy is a meditation spoken at dusk in a village churchyard. In the opening stanzas the curfew bell rings, the cattle wind home, the ploughman plods away, and the speaker is left alone with the darkening fields, an owl complaining from the ivied tower, and the grassy mounds where the rude forefathers of the hamlet sleep.
In 1951 the New York State Board of Regents, which supervises the state's public schools, published a Statement on Moral and Spiritual Training that included a short prayer of twenty-two words: Almighty God, we acknowledge our dependence upon Thee, and we beg Thy blessings upon us, our parents, our teachers and our Country. The Regents recommended it for daily use.
The Enneads collect Plotinus's treatises as arranged by his student Porphyry into six groups of nine. They do not form a continuous textbook, but they return again and again to a metaphysical pattern: all reality proceeds from the One, through Intellect, to Soul, and the philosophical life is a movement of return toward unity.
The Essays volume is a selection from the Moralia, the miscellaneous body of some seventy-eight surviving treatises attributed to Plutarch, alongside his famous Lives. Where the Lives teach ethics through the example of great men, the Moralia address readers directly, offering practical moral philosophy in the form of lectures, letters, dialogues and consolations.
Essays on Education in a Republic gathers the six essays on schooling that open Benjamin Rush's Essays, Literary, Moral and Philosophical, published in Philadelphia in 1798. Rush, a physician and signer of the Declaration of Independence, wrote them between 1786 and 1791 to ask what kind of education a free people needs once it has made itself a republic.
David Hume's Essays, Moral and Political first appeared anonymously in Edinburgh in two volumes in 1741 and 1742, after his Treatise of Human Nature had, in his own phrase, fallen dead-born from the press. Written in the manner of Addison's Spectator for a polite reading public, they brought the philosophy of the Treatise to bear on British politics, religion, taste and manners.
Essays: First Series gathers twelve essays that Emerson worked up from his journals and from the lecture courses he gave in Boston in the late 1830s. Each pursues one idea through a rush of aphorisms, examples and images rather than a step-by-step argument, and together they set out his conviction that the same universal mind or soul speaks in every person and in nature.
Ethics Demonstrated in Geometrical Order is set out like Euclid: definitions, axioms, numbered propositions, proofs, corollaries and the discursive notes (scholia) where Spinoza speaks most freely. Its five parts lead from God to human blessedness.
Evangelium Vitae is John Paul II's 1995 encyclical on the dignity and inviolability of human life. It opens with biblical meditation, especially the story of Cain and Abel, and then develops a moral analysis of what the pope calls threats to life in modern law, medicine, family life, and political culture.
A New Jersey statute authorized local school boards to arrange for the transportation of children to and from school, including private schools not operated for profit. The Board of Education of Ewing Township, which had no high schools of its own, adopted a resolution reimbursing parents for fares their children paid on regular public buses to attend public schools and Catholic parochial schools in nearby Trenton and Pennington.
Excellent Women is narrated by Mildred Lathbury, an unmarried clergyman's daughter just past thirty, living in a shabby part of London near Victoria in the austere years after the Second World War. She works part-time for a society aiding impoverished gentlewomen and devotes herself to her parish church, St Mary's, where she helps the unmarried vicar, Julian Malory, and his sister Winifred.
Gregor Mendel's 'Experiments in Plant Hybridisation' was read to the Natural History Society of Brünn (now Brno, in the Czech Republic) at its meetings of 8 February and 8 March 1865 and printed in the Society's proceedings, which appeared in 1866. Mendel, an Augustinian friar and schoolteacher, reported eight years of crossing varieties of the garden pea in his monastery garden.
Fairy and Folk Tales of the Irish Peasantry is an anthology of Irish fairy lore, ghost stories, legends and comic tales chosen and introduced by the young W. B. Yeats. Rather than collecting stories himself, Yeats gathered the best versions already printed by nineteenth-century Irish writers and folklorists: Thomas Crofton Croker, William Carleton, Samuel Lover, Patrick Kennedy, Lady Wilde, Letitia Maclintock, Douglas Hyde and others, along with poems by William Allingham, Samuel Ferguson, Edward Walsh and Yeats himself.
This selection gathers fourteen of Hans Christian Andersen's most loved fairy tales, written between 1835 and 1845, in the English versions revised and partly newly translated by the Scottish scholar W. A. Craigie for Oxford University Press in 1914. In The Tinder-Box a returning soldier fetches a magic tinder-box from a hollow tree for a witch, keeps it, and with the help of three dogs with enormous eyes wins a princess and a kingdom.
Faust, Part One opens with three frames: a verse Dedication, a Prelude at the Theatre in which a Manager, a Poet and a comic actor argue about what a play should be, and a Prologue in Heaven modelled on the Book of Job. There Mephistopheles mocks mankind, and the Lord permits him to tempt Doctor Faust, saying that man errs as long as he strives but that a good man keeps an instinct of the right way.
Fear and Trembling: Dialectical Lyric appeared in Copenhagen on 16 October 1843 under the pseudonym Johannes de silentio, 'John of silence', the same day as Repetition. Its subject is Genesis 22, in which God commands Abraham to take his son Isaac to Mount Moriah and offer him as a burnt offering.
Fides et Ratio is John Paul II's 1998 encyclical on the relation between faith and reason. Its governing image is that the human spirit rises toward contemplation of truth by two wings, and the whole argument defends the compatibility and mutual need of revelation and philosophical inquiry.
Franklin Roosevelt was inaugurated on Saturday, 4 March 1933, at the low point of the Great Depression. About a quarter of the work force was unemployed, farm prices had collapsed, and in the weeks before the ceremony a wave of bank runs had led governors in most states to close or restrict their banks.
Thomas Jefferson delivered his First Inaugural Address on 4 March 1801 in the Senate chamber of the unfinished Capitol, the first presidential inauguration held in the new federal city of Washington. Chief Justice John Marshall administered the oath.
This volume gathers three works from the three stages of Galileo's career: the discoverer, the defender, and the old master of mechanics. The Starry Messenger (Sidereus Nuncius), printed at Venice in March 1610 and here read in Edward Stafford Carlos's 1880 English version, reports what Galileo saw through a telescope he had built and improved after hearing of a Dutch spyglass.
Gargantua and Pantagruel is the collective title of five comic books about a dynasty of giants, written by François Rabelais and published between 1532 and 1564. Pantagruel appeared first, at Lyon in 1532, under the anagram pen-name Alcofribas Nasier; Gargantua, about the father, followed in 1534 or 1535 and is now printed as Book I. The Third Book (1546) and the Fourth Book (complete 1552) bore Rabelais's own name, and a Fifth Book was published in 1564, eleven years after his death; how much of it he wrote is disputed.
On 23 March 1775 the Second Virginia Convention, meeting in St. John's Church in Richmond to stay clear of the royal governor at Williamsburg, debated Patrick Henry's resolutions to put the colony into a posture of defense by forming and arming a militia. Several respected delegates had urged patience while petitions to the king were pending.
God's Grandeur is an Italian sonnet that Hopkins wrote in February and March 1877 at St Beuno's College in North Wales, where he was studying theology in the final months before his ordination as a Jesuit priest. Like most of his poems it went unpublished in his lifetime; Robert Bridges printed it in 1918, almost thirty years after the poet's death.
Grace Abounding to the Chief of Sinners is John Bunyan's account of his own conversion, written in the Bedford county jail and first published in 1666. It is told in 339 numbered paragraphs, opened by a preface addressed to the members of his congregation, whom he calls his children in the faith, and to whom he sends what he calls honey taken from the carcase of a lion.
On a cold December morning in Holland, fifteen-year-old Hans Brinker and his twelve-year-old sister Gretel skate on the canal near the village of Broek on wooden runners Hans has carved himself. Their family is very poor.
Heidi, in Elisabeth P. Stork’s public-domain English translation, tells of a small orphan brought to live with her reclusive Alm-Uncle high in the Swiss Alps, then carried away to Frankfurt’s closed rooms before homesickness and providence return her to mountain air, goats, and fir trees. Johanna Spyri’s novel joins outdoor joy to serious care for the sick, the lonely, and the hard-hearted.
Henry V follows the young King Henry, once the tavern-haunting Prince Hal, as he leads England to war with France and wins the battle of Agincourt in 1415. A Chorus opens each act, asking the audience to let their imaginations fill the small wooden theatre with the vasty fields of France.
The first two books of Procopius's History of the Wars tell the long contest between the Roman Empire, ruled from Constantinople, and Sasanian Persia, from the early fifth century to 549. Procopius opens by declaring that he writes so that great deeds will not be lost, that he was an eyewitness as adviser to Belisarius, and that truth alone suits history.
Death, be not proud is one of John Donne's Holy Sonnets, a group of religious sonnets probably written around 1609-1610, circulated in manuscript among friends and printed only after his death in the Poems of 1633. In Herbert Grierson's 1912 edition, followed here, it is Holy Sonnet X; the numbering differs among manuscripts and early printings.
Augustine's Homilies on the Gospel of John are pastoral expositions of one of Christianity's most theologically dense texts. Preached to a congregation rather than composed as a detached treatise, they move through John's prologue, signs, discourses, passion narrative, resurrection appearances, and final scenes with Peter and the beloved disciple.
Homilies on the Statues records Chrysostom preaching to Antioch during a civic emergency in 387. After unpopular imperial taxes provoked unrest, a crowd in Antioch insulted and damaged statues of Emperor Theodosius and his family.
On the evening of 16 June 1858 the Illinois Republican state convention, meeting in the Hall of Representatives of the State House at Springfield, resolved that Abraham Lincoln was its first and only choice for the United States Senate against the Democratic incumbent, Stephen A. Douglas. Lincoln answered with a carefully written acceptance speech that opened the campaign and set its terms.
Household Stories is Lucy Crane's English translation of fifty-two tales chosen from the Brothers Grimm's Kinder- und Hausmärchen, first published in London by Macmillan in 1882 with pictures by her brother Walter Crane; the library text follows a later reprint and omits the illustrations. The selection mixes the most famous wonder tales with comic stories, animal fables and short nursery pieces.
Humboldt's Gift is narrated by Charlie Citrine, a successful middle-aged Chicago writer who has won a Pulitzer Prize and made a fortune from a Broadway hit about the eighteenth-century adventurer Baron von Trenck, which was also made into a film. Now in his fifties, Charlie is distracted, spiritually restless and steadily losing his money.
Martin Luther King Jr. gave this address on 28 August 1963 from the steps of the Lincoln Memorial, near the end of the March on Washington for Jobs and Freedom. The march, led by A. Philip Randolph and organized chiefly by Bayard Rustin, drew roughly a quarter of a million people to the Mall to press for civil rights legislation then before Congress and for economic opportunity.
Illustrations of the Logic of Science is a series of six essays that Charles Sanders Peirce published in Popular Science Monthly between November 1877 and August 1878. Written for a general educated readership, they set out a theory of inquiry, a rule for clarifying the meaning of ideas, a frequency account of probability, and a three-part classification of inference.
John F. Kennedy took the oath of office from Chief Justice Earl Warren on the east front of the Capitol at noon on 20 January 1961, the morning after a heavy snowfall, in bitter cold. Robert Frost had just recited The Gift Outright from memory when glare kept him from reading the poem he had written for the day.
Incidents in the Life of a Slave Girl is Harriet Jacobs's account of her life in slavery and escape, told under the name Linda Brent with the names of people and places changed. Linda grows up in a North Carolina town believing herself free until, at six, her mother dies and she learns she is a slave.
Institutes of the Christian Religion is John Calvin's ordered account of Christian doctrine, written to train readers in godliness and to show the King of France what his persecuted evangelical subjects actually believed. The library text opens with the Prefatory Address to Francis I, which pleads that the Reformers teach nothing new but the faith of Scripture and the early fathers, and with Calvin's Epistle to the Reader, dated Geneva, 1 August 1559, in which he says he was never satisfied until the work was set in its present order.
This volume completes the library's surviving plays of Euripides with eleven works in Edward P. Coleridge's prose translation of 1891. Iphigenia in Aulis, produced after the poet's death in 405 BC, opens at night on the shore of Aulis, where the Greek fleet is held back by windless weather.
Ivanhoe is set in England in 1194, when King Richard the Lion-Hearted is making his way home in secret after captivity in Austria and his brother Prince John is scheming to take the crown. More than a century after the Norman Conquest, Saxons and Normans are still bitterly divided.
Jane Eyre is the life story, told by Jane herself, of an orphan girl who grows into a governess and finally a wife, keeping her conscience and her self-respect through poverty, temptation and grief. At ten Jane lives at Gateshead Hall with her aunt by marriage, Mrs. Reed, who resents her, and her bullying cousin John.
Jewish Antiquities is Josephus' twenty-book retelling of Jewish history from creation to the outbreak of revolt against Rome in 66 CE. It is not simply a paraphrase of the Bible, though its first half follows Genesis through the monarchy, exile and restoration.
Journey of the Magi is a dramatic monologue in which one of the wise men of Matthew 2, now old, remembers the journey to Bethlehem and asks what it meant. T. S. Eliot wrote it in 1927, the year he was baptized and confirmed in the Church of England, and Faber and Gwyer published it that August as the eighth of its Ariel Poems, small illustrated pamphlets sold as Christmas cards, with a drawing by E. McKnight Kauffer.
Journey to the West is the great Ming-dynasty comic and religious novel about the monk Xuanzang's pilgrimage from Tang China to India to bring back Buddhist scriptures, guarded by a band of supernatural disciples. The library text is not a full translation.
Jude Fawley is an orphan boy raised by his great-aunt Drusilla in the downland village of Marygreen. When the schoolmaster Richard Phillotson leaves for the university city of Christminster, Jude fixes his hopes on following him.
The Laws is Plato's last and longest dialogue, twelve books of conversation in which three elderly men design the constitution and legal code of a new city. On a midsummer day an unnamed Athenian Stranger walks from Knossos toward the cave and shrine of Zeus with Cleinias, a Cretan, and Megillus, a Spartan.
Le Morte d'Arthur is Thomas Malory's English prose gathering of the Arthurian legend, from the hero's conception to the death of the last knights of the Round Table. Uther Pendragon, with Merlin's help, begets Arthur on Igraine, and the child is raised secretly by Sir Ector.
Lectures on Calvinism are the six Stone Lectures that the Dutch theologian and politician Abraham Kuyper delivered at Princeton Theological Seminary in October 1898, during a visit to the United States. Kuyper's aim was to present Calvinism not as a narrow church party or a set of doctrines about predestination but as a complete life-system, a view of the world able to shape every area of human life, comparable in scope to paganism, Islam, Roman Catholicism and the modernism that he saw spreading from the French Revolution of 1789.
Lectures on Revivals of Religion is Finney's manual of revival as method. Where Edwards treats awakening as a surprising work to be interpreted cautiously, Finney argues that revivals are not miracles in the sense of being beyond means.
Legends of Charlemagne, or Romance of the Middle Ages, is the third of Thomas Bulfinch's books of legend, published in 1863. It retells in English prose the romances that grew up around Charlemagne and his twelve peers, or paladins, chiefly as the Italian Renaissance poets Luigi Pulci, Matteo Maria Boiardo and Ludovico Ariosto shaped them.
By the late 1960s Catholic parochial schools educated a large share of children in states such as Pennsylvania and Rhode Island, and rising lay-teacher salaries strained their budgets. Pennsylvania's Nonpublic Elementary and Secondary Education Act of 1968 authorized the state to purchase secular educational services from private schools, reimbursing teachers' salaries, textbooks and materials for courses in mathematics, modern foreign languages, physical science and physical education, with state approval of materials and audited accounts.
Lepanto is G. K. Chesterton's ballad of the naval battle fought on 7 October 1571 in the Gulf of Patras, off western Greece, where the galleys of the Holy League, assembled by Pope Pius V and led by Don John of Austria, defeated the Ottoman fleet. Chesterton published it in The Eye-Witness in October 1911 and collected it in his Poems of 1915.
Les Misérables follows the convict Jean Valjean from his release in 1815 to his death in 1833, and through him a whole society of the poor, the lawful and the rebellious in Restoration and July Monarchy France. Valjean has served nineteen years in the galleys at Toulon, five for stealing a loaf of bread for his sister's hungry children and the rest for attempts to escape.
Letters and Papers from Prison was assembled after the war by Eberhard Bethge, Bonhoeffer's closest friend, former student and nephew by marriage, and published in 1951 as Widerstand und Ergebung ('Resistance and Submission'). It gathers what Bonhoeffer wrote during two years of imprisonment by the Nazi state, together with the essay 'After Ten Years', composed at Christmas 1942 as a stocktaking for fellow conspirators.
Leviathan, or the Matter, Forme and Power of a Common-Wealth Ecclesiasticall and Civil was published in London in 1651, two years after the execution of Charles I, and its famous frontispiece shows a giant crowned sovereign whose body is made of hundreds of tiny subjects, holding a sword and a bishop's crozier above a peaceful town. The Introduction states the governing analogy: as art can make automata with springs for hearts and strings for nerves, so human art creates the commonwealth, an artificial man whose soul is sovereignty.
Lex, Rex: The Law and the Prince is Samuel Rutherford's answer, printed in London in October 1644, to Sacro-sancta Regum Majestas, a defence of royal absolutism by John Maxwell, the deposed bishop of Ross whom the Glasgow Assembly of 1638 had excommunicated. Rutherford wrote while Scotland and the English Parliament were allied against Charles I under the Solemn League and Covenant, and his long subtitle presents the book as a justification of Scotland's defensive wars and of its army's march to help its brethren in England.
Sulpitius Severus's Life of St. Martin made Martin of Tours one of the defining saints of the Latin West. The narrative begins with Martin's birth in Pannonia, upbringing in Italy, and reluctant military service.
Tintern Abbey, as the poem is usually called, is a meditation in blank verse spoken on the banks of the River Wye a few miles upstream of the ruined Cistercian abbey on the border of England and Wales. Its first title dates it to 13 July 1798, when Wordsworth was on a walking tour with his sister Dorothy, and it was printed that autumn as the last poem in Lyrical Ballads.
Little House in the Big Woods follows one year in the life of a pioneer family in a log house in the forests of Wisconsin, seen through the eyes of Laura, who is about five. She lives with Pa, who hunts, traps and farms; Ma, who keeps the house; her older sister Mary; baby Carrie; and Jack, the brindle bulldog.
Giorgio Vasari's Lives of the Most Eminent Painters, Sculptors and Architects is a collection of biographies of Italian artists from the late thirteenth century to Vasari's own day, arranged to tell the story of how the arts of design, after their decline in late antiquity, were reborn in Tuscany and brought to perfection in the age of Michelangelo. The library text is the first of the ten volumes of Gaston du C. de Vere's English translation of the 1568 edition, published 1912-1915.
Leibniz's logical writings on binary arithmetic and universal character are scattered across essays, letters, drafts, and memoranda rather than gathered in a single finished book. Their unity lies in a dream: reasoning might be made clearer, more reliable, and more inventive by a symbolic language whose elements combine according to rules.
Magna Carta, the "Great Charter," is the grant of liberties that King John of England sealed in the meadow of Runnymede, on the Thames between Windsor and Staines, on 15 June 1215. It was written in Latin and issued as a royal charter, but it was really a peace treaty: a large group of barons, angered by John's heavy taxation, his arbitrary fines and seizures, and his costly failed wars in France, had renounced their allegiance and taken London in May 1215.
Man's Search for Meaning has two parts. The first, Experiences in a Concentration Camp, is not a chronicle of atrocities but a psychiatrist's account of how ordinary prisoners lived, suffered and either kept or lost their inner hold on life.
Mansfield Park follows Fanny Price, the timid daughter of a poor, overburdened family in Portsmouth, who at ten is taken in by her wealthy aunt and uncle, Sir Thomas and Lady Bertram, at Mansfield Park in Northamptonshire. Her other aunt, the officious and mean Mrs Norris, never lets her forget her dependent status, and her cousins Tom, Maria and Julia treat her with indifference.
The Meditations, which Marcus Aurelius may have titled simply 'To Himself', is a private notebook of philosophical reflections written in Greek, probably during his military campaigns on the Danube in the 170s CE. It was not intended for publication and consists of twelve books of entries ranging from single sentences to short essays, often repeated and varied as exercises to fix principles in the mind.
Meditationes de prima philosophia, published in Paris in 1641, compresses Descartes's metaphysics into six meditations, each imagined as a day's reflection by a solitary thinker seated by the fire in a dressing gown. The book was issued with six sets of Objections from learned readers (Caterus, Mersenne's circle, Hobbes, Arnauld, Gassendi and others) and Descartes's Replies, which are longer than the Meditations themselves; a second edition (Amsterdam, 1642) added the Jesuit Bourdin's Seventh Objections.
Usama ibn Munqidh dictated these reminiscences, known in Arabic as the Kitab al-I'tibar (the Book of Learning by Example), when he was nearly ninety lunar years old and living in Damascus under Saladin's patronage. The book is not a continuous autobiography but a sequence of anecdotes, grouped loosely by subject and linked by association, meant to teach that the length of each life is fixed by God and that neither daring nor caution can change it.
Madison's Memorial and Remonstrance and Notes of Debates in the Federal Convention show him as both principled advocate and institutional anatomist. Memorial and Remonstrance, written in 1785 against a Virginia religious assessment bill, argues that religion must be free from state coercion because conscience is prior to civil society and cannot be surrendered to government.
The Meno opens without any scene-setting. Meno, a rich young Thessalian from Pharsalus who has studied with the orator Gorgias, asks Socrates whether virtue comes by teaching, by practice, by nature, or in some other way.
Mere Christianity is C. S. Lewis's case for, and plain explanation of, the beliefs held in common by Christians of most denominations. In the preface Lewis borrows the phrase "mere Christianity" from the Puritan writer Richard Baxter and compares the shared faith to a hall from which doors open into the rooms of the separate churches; he says he is describing the hall, not recommending a room, and that people must eventually live in a room rather than in the hall.
In April 1919, months after the armistice ending the First World War, Nebraska enacted a statute forbidding any teacher in a private, parochial or public school to teach any subject in a language other than English, and forbidding instruction in foreign languages as such until a pupil had passed the eighth grade. Iowa, Ohio and other states passed similar measures.
Middlemarch, subtitled A Study of Provincial Life, follows several households in and around a Midlands market town from 1829 to 1832, the years leading to the first Reform Act. Its Prelude recalls Saint Teresa of Ávila and asks what becomes of women with a similar longing for a great life who are born into an age that gives it no outlet.
Minersville School District v. Gobitis, 310 U.S. 586, decided on 3 June 1940, asked whether a Pennsylvania public school could expel children who refused, on religious grounds, to salute the American flag.
Moby-Dick is Herman Melville's novel of the whaling voyage of the Pequod and of her captain's pursuit of a great white sperm whale. School Launch points readers to parent-chosen selections, while the library provides the complete text of the Etymology, Extracts, one hundred thirty-five chapters and Epilogue for those who want the whole voyage.
This Douglass entry pairs the 1845 Narrative of the Life of Frederick Douglass with the 1852 speech commonly known as What to the Slave Is the Fourth of July? The Narrative tells Douglass's movement from enslaved childhood in Maryland through violence, literacy, skilled labor, resistance, escape, and public abolitionist identity.
This record joins two Latin books by Johannes Kepler that together contain the three laws of planetary motion and the religious vision that drove his astronomy. The library does not store a text: the English translations of both books (William Donahue's New Astronomy, 1992; E. J. Aiton, A. M. Duncan and J. V. Field's Harmony of the World, 1997; and Charles Glenn Wallis's earlier version of Harmony Book V) are under copyright, and no public-domain English translation is available, so the record gives a summary and guide only.
No Exit and Three Other Plays is an American collection of four of Jean-Paul Sartre's plays from the years of the German occupation and just after it, in which his philosophy of freedom and responsibility is worked out on the stage. Stuart Gilbert translated No Exit and The Flies, and Lionel Abel translated Dirty Hands and The Respectful Prostitute.
Jefferson's selected writings show the range and tensions of the revolutionary Enlightenment in America. Notes on the State of Virginia began as answers to questions from a French diplomat, but it became Jefferson's most sustained book: a survey of Virginia's geography, natural history, laws, economy, population, slavery, Indigenous peoples, education, religion, and politics.
Novum Organon Renovatum ('The New Organon Renewed') was published in London in 1858 by William Whewell, Master of Trinity College, Cambridge. It is the revised second part of his Philosophy of the Inductive Sciences (1840; second edition 1847), which for its third edition he divided into three books: the History of Scientific Ideas (1858), this volume on method, and On the Philosophy of Discovery (1860).
Number the Stars is set in Copenhagen and on the north coast of Zealand in September and October 1943, during the German occupation of Denmark. Ten-year-old Annemarie Johansen and her best friend Ellen Rosen race each other home from school and are stopped on the street by two German soldiers; Annemarie's little sister Kirsti, five, chatters at them fearlessly.
Obergefell v. Hodges, decided on 26 June 2015, asked whether the Fourteenth Amendment requires a state to license a marriage between two people of the same sex, and to recognize such a marriage lawfully performed in another state.
Of the Laws of Ecclesiastical Polity is Richard Hooker's defence of the order of the Church of England as settled under Elizabeth I, written against the Puritan party that wished to replace government by bishops with the presbyterian discipline practised at Geneva. The library text contains the Preface and Book I, the opening portion of a work in eight books; the Everyman printing it comes from also includes editorial footnotes, a few of which remain in this OCR text, while that printing's modern introduction is omitted.
On Fairy-Stories is Tolkien's defense of fairy-story as a serious form of imaginative art. He begins by rejecting narrow definitions that identify fairy tales with children, small supernatural beings, dreams, or mere folklore collection.
On Free Will, published in Latin at Basel in September 1524 as De libero arbitrio diatribe sive collatio (a discourse or comparison of passages concerning free will), is Erasmus's public answer to Martin Luther on the question of whether the human will has any part in salvation. Erasmus had long hesitated to write against Luther, whose criticism of abuses he partly shared, but by 1524 he was pressed by friends, princes and churchmen to declare himself, and he chose the one doctrine on which he thought Luther had gone furthest: Luther's statement of 1520 that free will after the Fall is a name without a reality.
Milton's sonnet on his blindness is a fourteen-line argument between a complaining heart and a corrective voice. It was written in the early 1650s, after Milton, then in his forties and serving the Commonwealth government, had lost his sight entirely.
On Liberty asks what limits there are on the power society may legitimately exercise over the individual. Mill opens by observing that the old struggle between subjects and rulers has been transformed by democracy.
On the Genealogy of Morality is Nietzsche's most sustained inquiry into the historical and psychological origins of moral values. In three treatises he asks where good and evil came from, how guilt and bad conscience developed, and what ascetic ideals do for priests, philosophers, artists, scientists, and sufferers.
On the Making of Man is Gregory of Nyssa's theological anthropology, written as an extended reflection on Genesis and the claim that human beings are made in the image of God. Gregory combines scriptural exegesis, Platonizing philosophy, and late antique physiology to ask why humanity is embodied, rational, sexual, mortal, and capable of divine likeness.
On the Nature of the Universe, better known as De Rerum Natura, is a philosophical poem that tries to cure fear by explaining the world. Lucretius addresses Memmius and invokes Venus, then argues that religion has driven human beings to cruelty, as in the sacrifice of Iphigenia.
On the Origin of Species argues that species are not fixed, separately created kinds but populations changed over time by variation, inheritance, struggle, natural selection, and descent with modification. Darwin begins with variation under domestication, using pigeons, livestock, and cultivated plants to show how small differences can be preserved and accumulated.
On the Revolutions of the Heavenly Spheres (De revolutionibus orbium coelestium) is the Latin treatise in which Nicolaus Copernicus, a canon of the cathedral of Frombork in Warmia, set the sun near the centre of the universe and made the earth a planet that turns daily on its axis and travels yearly around the sun. It was printed at Nuremberg by Johannes Petreius in 1543.
One Day in the Life of Ivan Denisovich follows a single winter day, from reveille at five in the morning to lights-out, in a Soviet special labour camp on the steppe of Kazakhstan in the early 1950s. Ivan Denisovich Shukhov, a peasant from the village of Temgenyovo, was captured by the Germans in 1942, escaped back to his own lines, and was charged with treason as a supposed German spy; he signed a confession because refusing meant being shot.
Opticks, or a Treatise of the Reflexions, Refractions, Inflexions and Colours of Light, is Isaac Newton's experimental account of light and colour, written in English and published in London in 1704. Newton opens by announcing that his design is not to explain the properties of light by hypotheses but to propose and prove them by reason and experiments, and the three books carry out that plan.
General Dwight D. Eisenhower's Order of the Day was the message issued by Supreme Headquarters, Allied Expeditionary Force, to the soldiers, sailors, and airmen about to land in Normandy on 6 June 1944. Printed copies were handed to the men of the assault forces on the eve of the invasion, after a day's delay for bad weather, and Eisenhower also recorded it for broadcast.
Orthodoxy (1908) is G. K. Chesterton's account of how he came to believe the Christian creed. It answers a challenge from the critic G. S. Street, who, after Chesterton's Heretics (1905) had criticized the philosophies of his contemporaries, said he would begin to worry about his own philosophy when Chesterton had given his.
Paradise Lost is John Milton's epic in twelve books of blank verse on the fall of man, written, as the opening invocation says, to assert Eternal Providence and justify the ways of God to men. It begins in the middle of things.
Patriarcha: or the Natural Power of Kings is Sir Robert Filmer's defence of royal authority as the natural continuation of the authority of fathers. Written in manuscript during the reign of Charles I and circulated privately, it was printed in London in 1680, almost thirty years after Filmer's death, when supporters of the crown were resisting attempts in Parliament to bar the Catholic Duke of York from the succession.
The Pensées ('Thoughts') are the fragments of an unfinished apology for the Christian religion, found after Pascal's death in 1662 as nearly a thousand notes, many on slips of paper threaded together in bundles. Pascal had planned a work that would first unsettle the complacent unbeliever (the honnête homme of polite society) by showing the misery and contradiction of the human condition, then show that Christianity alone explains that condition and offers its remedy.
Persian Letters is an epistolary novel made up of letters exchanged between two Persian noblemen travelling in Europe, Usbek and his younger companion Rica, and their friends, servants and wives back home in Isfahan. The letters run from 1711 to 1720, covering the last years of Louis XIV, the Regency and the collapse of John Law's financial system.
Personal Knowledge: Towards a Post-Critical Philosophy was published in 1958 by Routledge and Kegan Paul in London and by the University of Chicago Press. Its author, Michael Polanyi, had been a physician and a distinguished physical chemist before turning to philosophy, and the book grew from his Gifford Lectures at the University of Aberdeen in 1951–52.
On 7 November 1922 Oregon voters adopted by initiative a Compulsory Education Act requiring every parent or guardian of a child between eight and sixteen to send the child to a public school, with narrow exceptions, beginning in September 1926. The measure was promoted by the Scottish Rite Masons and supported by the Ku Klux Klan, and Walter M. Pierce, elected governor the same day, endorsed it.
Gerard Manley Hopkins's Poems, published after his death in 1918, bring together a Jesuit priest's experiments in sound, perception, praise, and spiritual desolation. Hopkins's key ideas of inscape and instress name the particular form of a created thing and the energy by which that form is apprehended.
This volume gathers the three books that first introduced Emily Dickinson's poetry to the public, all published in Boston in the decade after her death in 1886. Poems (1890) was edited by Mabel Loomis Todd, a young Amherst neighbor, and Thomas Wentworth Higginson, the man of letters with whom Dickinson had corresponded since 1862; Poems: Second Series followed in 1891 under the same two editors, and Poems: Third Series in 1896, edited by Todd alone.
Pollyanna Whittier, eleven years old, is the orphaned daughter of a poor missionary minister in the American West. Her mother, Jennie, had long ago disappointed her proud New England family by marrying the young minister instead of a wealthy suitor.
This volume joins two treatises by Aristotle that together set out what scientific knowledge is and how the natural world is to be understood. The Posterior Analytics, in two books, belongs to the logical works later grouped as the Organon.
Pragmatism collects eight popular lectures that William James gave at the Lowell Institute in Boston in November and December 1906 and at Columbia University in January 1907. Published that year and dedicated to the memory of John Stuart Mill, the book presents pragmatism as both a method for settling disputes and a theory of what truth is.
Prince Caspian begins a year after The Lion, the Witch and the Wardrobe. Peter, Susan, Edmund and Lucy Pevensie are waiting on a railway platform on their way back to school when they are pulled out of England and set down on a wooded island beside a ruined castle.
Principles of Geology is Charles Lyell's argument that the earth's past can be explained by the same causes that are acting on it now, working at their present intensity over immense periods of time. The first edition appeared in three volumes in 1830, 1832 and 1833, under a subtitle describing it as an attempt to explain the former changes of the earth's surface by reference to causes now in operation.
Psalm 23 is a six-verse song of trust, headed in the Hebrew Psalter as a psalm of David and placed in the first book of Psalms, between the anguished cry of Psalm 22 and the processional hymn of Psalm 24. Its speaker never asks for anything.
Edmund Burke's Reflections on the Revolution in France, published in London in November 1790, is cast as a long letter to a young Frenchman, Charles-Jean-François Depont, who had asked Burke's opinion of events in Paris. Its immediate occasion was the sermon A Discourse on the Love of Our Country, preached by the Dissenting minister Richard Price on 4 November 1789 to the Revolution Society at the meeting-house in the Old Jewry, and the society's address of congratulation to the French National Assembly.
The Regensburg Lecture, delivered by Benedict XVI in 2006 at the University of Regensburg, argues that Christian faith is intrinsically bound to reason and that the modern narrowing of reason endangers both theology and culture. Benedict begins with a contested quotation from a dialogue between the Byzantine emperor Manuel II Paleologus and a Persian interlocutor, then uses the controversy over faith and violence to introduce his larger claim: acting against reason is contrary to the nature of God.
Religion and the Rise of Capitalism is a historical study, first given as the Henry Scott Holland Memorial Lectures in 1922, of how Christian thought about economic life changed between the late Middle Ages and the early eighteenth century. Tawney's question is how a society that once judged trade, lending and prices by moral and religious standards came to treat economic activity as a self-governing realm ruled by impersonal laws.
Rerum Novarum, issued by Pope Leo XIII on 15 May 1891 and addressed to the bishops of the Catholic world, takes its Latin title from its opening words about the spirit of revolutionary change. Its English title is On the Condition of the Working Classes.
In 1862 Congress passed the Morrill Anti-Bigamy Act, making it a crime in the federal territories to marry a second spouse while the first was living. The law was aimed at plural marriage as taught by the Church of Jesus Christ of Latter-day Saints in Utah Territory, but was seldom enforced for a decade.
Richard III follows Richard, Duke of Gloucester, youngest brother of the Yorkist King Edward IV, from his first soliloquy to his death at Bosworth Field in 1485. The Wars of the Roses are over and peace has come, but Richard, born misshapen and unfit for courtship, tells the audience he has determined to prove a villain and win the crown.
Daniel Defoe’s Robinson Crusoe (1719) follows a restless young Englishman who ignores his father’s counsel, goes to sea, and after storms and slavery is cast alone on an island where industry, improvisation, and providence remake his life. The novel invented a lasting modern myth of solitude: journal-keeping, goat pens, canoe failures, fear of footprints, and the arrival of Friday.
Rome: An Empire's Story is a one-volume history of the Roman empire by the ancient historian Greg Woolf, first published in 2012 and issued in a revised second edition in 2022. In about three hundred pages of main text and eighteen chapters, it follows roughly fifteen hundred years of Roman power, from the small city-state of early Italy to the end of Roman rule over the Mediterranean in the age of the Arab conquests.
Ruth is Gaskell's novel about a 'fallen woman', written to challenge the Victorian assumption that an unmarried mother and her child were beyond redemption. Ruth Hilton is a beautiful, innocent orphan of fifteen, apprenticed to a dressmaker, Mrs Mason, in a country town, where she works long hours in a cold workroom.
Saint Joan is Shaw's chronicle play in six scenes and an epilogue about Joan of Arc, the peasant girl from Domrémy who led the French against the English in the Hundred Years' War. In Scene I, set in 1429 at the castle of Vaucouleurs, the blustering squire Robert de Baudricourt is talked by Joan, and by his own officer Poulengey, into giving her a horse and an escort to the Dauphin; when she leaves, the hens that had stopped laying begin again.
Abraham Lincoln took the oath for his second term on 4 March 1865 on the East Portico of the Capitol, under a newly finished dome, before a crowd standing in mud after a morning of rain. The war was nearly won: Sherman had marched through Georgia and the Carolinas, Grant held Lee at Petersburg, and Congress had sent the Thirteenth Amendment to the states five weeks earlier.
The Second Treatise, subtitled 'An Essay Concerning the True Original, Extent, and End of Civil Government', is the constructive half of Locke's Two Treatises. The First Treatise demolishes Sir Robert Filmer's Patriarcha, which derived the absolute power of kings from Adam's fatherly dominion.
Latimer's Selected Sermons bring the English Reformation into a rough, vivid, public idiom. Unlike a systematic theologian, Latimer often sounds like a moral witness standing before court and commons at once.
Calvin's Selected Sermons present the Reformation as disciplined exposition rather than only protest. Preaching in Geneva, Calvin moved sequentially through biblical books, applying Scripture to doctrine, worship, civic life, household conduct, suffering, and church reform.
Whitefield's Selected Sermons preserve the voice of the eighteenth century's most famous evangelical itinerant. His preaching emphasized new birth, heartfelt conversion, human sin, Christ's mercy, and the immediate demand that hearers respond.
Spurgeon's Selected Sermons show Victorian evangelical preaching at industrial scale. Week by week, his sermons moved from pulpit to print, reaching readers far beyond the Metropolitan Tabernacle.
Moody's Selected Sermons represent revival preaching after the Civil War, in the age of railroads, urbanization, mass meetings, gospel hymnody, and organized evangelistic campaigns. Moody's style is famously plain.
Selected Sermons and Reformation Treatises gathers the Luther who speaks from pulpit, classroom, controversy, and pastoral desk. The center is not one genre but a reformatory voice: the Ninety-Five Theses against indulgence abuse, The Freedom of a Christian, sermons on faith and good works, catechetical teaching, and occasional writings shaped by conflict.
Donne's Sermons and Devotions upon Emergent Occasions bring the metaphysical imagination into pulpit and sickroom. The sermons, including Death's Duel, display a preacher fascinated by mortality, judgment, resurrection, the body, and the unstable boundary between private self and Christian community.
Sermons and Letter from Birmingham Jail brings together Martin Luther King Jr.'s public theology and civil-rights argument at their most concentrated. The sermon tradition behind King includes the Black church, biblical prophecy, social gospel, liberal theology, and the cadences of African American sacred speech.
Wesley's Sermons on Several Occasions and Primitive Physick make an unusually strong pairing for a medical classics library. The sermons define Methodist teaching on salvation, new birth, sanctification, practical holiness, the means of grace, Christian perfection, money, self-denial, and social responsibility.
Bernard's Sermons on the Song of Songs are among the central monuments of medieval monastic spirituality. They do not offer a continuous modern commentary on every verse.
Siddhartha is a short, lyrical novel set in India in the time of the Buddha, following the spiritual journey of a young man who seeks enlightenment through experience rather than doctrine. Siddhartha is the handsome, gifted son of a Brahmin, admired by all and loved by his friend Govinda.
Silas Marner is George Eliot's short novel of a lonely linen-weaver restored to human fellowship by a child. In his youth Silas belonged to a strict dissenting congregation at Lantern Yard in a northern manufacturing town, where he was respected for his piety and for the cataleptic fits the brethren took for spiritual visitations.
This paired entry sets Jonathan Edwards's most famous terror sermon beside his narrative of revival in Northampton and neighboring towns. Sinners in the Hands of an Angry God is often remembered for its imagery of danger, wrath, and suspended judgment, but its structure is theological before it is theatrical.
Sir Gawain and the Green Knight opens at Arthur's Christmas court, where a green stranger interrupts the feast with a beheading game. Gawain accepts the challenge, cuts off the Green Knight's head, and must seek the Green Chapel a year later to receive the return blow.
In August 1588 Queen Elizabeth I came by river to the army camped at Tilbury, on the north bank of the Thames estuary in Essex, where troops under her lieutenant general, Robert Dudley, Earl of Leicester, waited to resist a Spanish landing. The Armada sent by Philip II had already been driven up the Channel and scattered after the fighting off Gravelines, but no one in England yet knew that it would not return, and the Duke of Parma's army still stood ready in the Spanish Netherlands to cross.
St. Dymphna and the Geel Colony is less a single book than a layered dossier: a thirteenth-century Latin Vita by Pierre of Cambrai, a medieval shrine in the Brabant town of Geel, and a centuries-long practice of boarding mentally ill people with local families. The legend tells of an Irish princess whose widowed father, deranged by grief and desire, attempts to marry his daughter because she resembles her dead mother.
Patrick's own writings are the narrow bridge between the global St. Patrick's Day figure and a real late Roman Christian voice. The Confessio begins with a self-portrait of abasement: Patrick calls himself a sinner, unlearned, rustic, and contemptible to many.
St. Thomas Becket and the Canterbury Miracles traces a murder into a medical archive. Becket's political story is familiar: the brilliant royal chancellor becomes archbishop of Canterbury, clashes with Henry II over ecclesiastical liberty and royal jurisdiction, goes into exile, returns under tense compromise, and is killed in the cathedral on 29 December 1170 by knights acting in the atmosphere of the king's fury.
St. Vitus and the Dancing Mania joins two histories that later language often confuses: the hagiographic cult of a youthful martyr and the medical naming of involuntary or epidemic movement. The saint layer is late antique and medieval.
Structural Anthropology (Anthropologie structurale) is a collection of seventeen essays by the French anthropologist Claude Lévi-Strauss, published by Plon in Paris in 1958 and translated into English by Claire Jacobson and Brooke Grundfest Schoepf for Basic Books in 1963. In his preface Lévi-Strauss explains that he chose them from roughly a hundred papers written over some thirty years; most had appeared in journals between the mid-1940s and the mid-1950s, and two were printed for the first time in the book.
Sts. Cosmas and Damian are the physician saints par excellence: twin or paired martyrs, healers without payment, patrons of doctors and surgeons, and subjects of one of medieval art's strangest surgical miracles. The historical core is modest.
Sts. Roch and Sebastian became plague saints through two different imaginative routes. Sebastian is an older martyr of the Roman persecution tradition.
The Summa Theologiae, traditionally called the Summa Theologica, is Aquinas's unfinished synthesis of Christian theology, written, as its prologue says, for beginners who were confused by the disorder and repetition of existing textbooks. It contains some 512 questions divided into about 2,600 articles, each built on the same disciplined form inherited from university disputation.
Surprised by Joy is C. S. Lewis's account of his life from early childhood to his acceptance of Christianity in 1931. Lewis says in his preface that the book is not a full autobiography but the story of his conversion, and that it follows one thread: his experience of what he calls Joy, a sudden, piercing longing for something unnamed that is itself more desirable than any ordinary satisfaction.
On 12 June 1987 President Ronald Reagan spoke in front of the Brandenburg Gate in West Berlin, with the Berlin Wall and the closed gate directly behind his platform. The city was marking its 750th anniversary, and Reagan, on his second visit, addressed Chancellor Helmut Kohl, Governing Mayor Eberhard Diepgen, and a large crowd, while also speaking by broadcast to listeners in East Berlin and Eastern Europe.
That Hideous Strength, subtitled A Modern Fairy-Tale for Grown-Ups, completes the trilogy that began with Out of the Silent Planet and Perelandra, though it moves the action from other planets to an English university town. Mark Studdock, a young sociologist and fellow of Bracton College in Edgestow, longs to belong to the inner circle of the college's Progressive Element.
The Abolition of Man is the text of three lectures C. S. Lewis gave as the Riddell Memorial Lectures at King's College, Newcastle upon Tyne, then part of the University of Durham, in February 1943, and published that year by Oxford University Press with the subtitle Reflections on Education with Special Reference to the Teaching of English in the Upper Forms of Schools. The first lecture, Men without Chests, begins with a small English textbook for schoolchildren, which Lewis calls The Green Book and whose authors he names Gaius and Titius out of courtesy.
The Age of Fable, or Stories of Gods and Heroes, is Thomas Bulfinch's prose retelling of Greek and Roman mythology, with shorter chapters on Egyptian, Eastern, Norse and Celtic belief, first published in Boston in 1855. Bulfinch, a bank clerk with a Harvard classical education, wrote it so that ordinary readers could understand the mythological allusions in English poetry and speech.
The Aim and Structure of Physical Theory (La Théorie physique: son objet et sa structure) was published in Paris in 1906 by Pierre Duhem, professor of theoretical physics at Bordeaux, after appearing as a series of articles in the Revue de philosophie. A second edition (1914) added two essays, 'The Physics of a Believer' and 'The Value of Physical Theory'.
The Alexiad is the life and reign of the Byzantine emperor Alexios I Komnenos (ruled 1081–1118), written by his daughter Anna in fifteen books. In her preface Anna introduces herself as born in the purple and trained in Aristotle and Plato, explains that her husband, the Caesar Nikephoros Bryennios, had begun a history of her father but died of an illness brought home from campaign, and promises to praise or blame as the facts require.
The Anatomy of Melancholy presents itself as a medical treatise, laid out in the scholastic manner of partitions, sections, members and subsections, on 'what it is, with all the kinds, causes, symptoms, prognostics, and several cures of it'. It is also an encyclopedia of Renaissance learning, a compendium of quotation from more than a thousand authors, a satire on human folly, and a consolation for its author and readers.
The Antichrist is Nietzsche's most direct assault on Christianity as a moral and cultural force. It argues that Christianity reverses life-affirming values, sanctifies weakness, elevates pity, falsifies psychology, and turns resentment into virtue.
The Art of the Commonplace gathers Wendell Berry's agrarian essays on land, household, work, food, technology, economy, conservation, and the moral scale of community. The collection's title points to Berry's method: he resists abstraction by returning arguments to farms, watersheds, kitchens, tools, soil, neighbors, and inherited obligations.
The Autobiography of Benvenuto Cellini is the life story of a Florentine goldsmith and sculptor, dictated in his late fifties and carried from his birth on All Saints' night in 1500 to 1562. It opens with Cellini's claim that anyone who has done excellent work and is honest should write his own life after forty, and with his ancestry and childhood: his father Giovanni, a musician and maker of instruments, wants him to be a flute-player, and once boxes his ears so that he will remember the salamander they have seen in the fire.
The Bacchae and Other Plays presents Euripides at his most dangerous: gods are real, but that does not make them gentle. The Bacchae begins when Dionysus arrives at Thebes in disguise to punish the royal house for denying his divinity and slandering his mother Semele.
The Bhagavad Gita is a dialogue of seven hundred verses in eighteen chapters, forming part of the sixth book of the Mahabharata, the great Sanskrit epic of the war between two branches of a royal family, the Pandavas and the Kauravas. It is set on the battlefield of Kurukshetra at the moment before battle begins.
The Bible is the sacred scripture of Judaism and Christianity, and the reference edition presents the King James Version of 1611, the most influential translation in English. It is a library rather than a single book.
The Birth of Tragedy from the Spirit of Music, published in 1872 when Nietzsche was a twenty-seven-year-old professor at Basel, argues that Greek tragedy arose from the union of two opposed artistic drives, which he names after the gods Apollo and Dionysus. The Apollonian is the drive toward clear form, measure and individuation, whose physiological analogue is the dream, in which every person is a perfect artist of images.
The Bondage of the Will is Martin Luther's long Latin reply to Erasmus's On Free Will, published at Wittenberg in December 1525, fifteen months after Erasmus's book appeared. It was written in a crowded year: the Peasants' War had been fought and suppressed, the Elector Frederick the Wise had died, and Luther had married Katharina von Bora in June.
The Book of Enoch, usually called 1 Enoch, is a collection of five Jewish apocalyptic books gathered under the name of Enoch, the patriarch of Genesis 5 who walked with God and was not, for God took him. Written in stages during the Second Temple period, it presents Enoch as a righteous scribe who is shown the secrets of heaven, earth and the coming judgment and writes them down for his son Methuselah and for a remote generation.
The Bronze Bow is set in Galilee in the years of Jesus' public ministry, under Roman rule. Its hero, Daniel bar Jamin, is eighteen and has lived for five years with an outlaw band in the hills above his village of Ketzah, near Capernaum.
The Brothers Karamazov centers on the murder of Fyodor Pavlovich Karamazov, a sensual, neglectful father whose sons embody conflicting responses to desire, faith, reason, and guilt. Dmitri is passionate, impulsive, indebted, and publicly at war with his father over inheritance and Grushenka.
The Burke-Paine debate is the exchange between Edmund Burke's Reflections on the Revolution in France (November 1790) and Thomas Paine's Rights of Man (Part I, March 1791; Part II, February 1792), the most famous controversy among the many British pamphlets provoked by the French Revolution. This entry is a guide to the debate as a whole; it has no text of its own, and the two books are in the library separately with their full texts.
The Canon of Medicine (al-Qanun fi al-Tibb) is Ibn Sina's encyclopedia of medicine in five books, and Book I, the subject of this record, sets out the general principles on which the rest depends. It opens with a definition: medicine is the science of the states of the human body in health and when not in health, and of how health is lost and restored, with a theoretical part that gives knowledge and a practical part that guides the physician's judgment.
The Canterbury Tales is a collection of stories framed by a pilgrimage. One April, the narrator, who calls himself Chaucer, is lodging at the Tabard Inn in Southwark when a company of some twenty-nine pilgrims arrives on its way to the shrine of St. Thomas Becket at Canterbury.
The Collar is a 36-line lyric from George Herbert's The Temple, the book of religious poems published in 1633, a few months after his death. Its speaker, a man bound to God's service and often read as a priest like Herbert himself, rises in revolt against that service.
The Commonwealth of Oceana, published in London in 1656 during Oliver Cromwell's Protectorate, is a model constitution for a republic set in an island called Oceana, which is England under a thin disguise. Scotland is Marpesia, Ireland Panopea, London Emporium, and Cromwell himself appears as Olphaus Megaletor, the Lord Archon or sole legislator who founds the commonwealth and then gives up his power.
The Complete Poems of Walt Whitman gathers the evolving work of a poet who made the self expansive enough to contain a democracy. The center is Leaves of Grass, first published in 1855 and revised across multiple editions until Whitman's death.
The Conquest of Gaul is a common English title for Caesar's Commentarii de Bello Gallico, seven books narrating his campaigns of 58 to 52 BCE, completed by an eighth book written after his death by his officer Aulus Hirtius. Each book covers one campaigning year, and Caesar speaks of himself throughout in the third person, a device that makes political self-advertisement read like a dispatch.
The Consolation of Philosophy is a prison dialogue between the condemned Boethius and Lady Philosophy, who appears at his bedside when he is sick with grief and self-pity. The work alternates prose and metre.
Published in Munich in 1937 under the one-word title Nachfolge (following, or discipleship), The Cost of Discipleship is Bonhoeffer's attempt to recover the plain command of Jesus to follow him from a Lutheran church that had, he believed, turned grace into a doctrine requiring nothing. Its first chapter sets the terms for the whole book with the contrast between cheap and costly grace.
The Count of Monte Cristo is a vast novel of injustice and revenge. In 1815 Edmond Dantès, a young sailor of Marseilles, returns from a voyage on which he carried a letter from Napoleon's island of Elba as a dying captain requested.
The Courage of Sarah Noble tells, in eleven short chapters, how eight-year-old Sarah Noble went with her father, John Noble, into the Connecticut wilderness in 1707 to build a house for their family. The rest of the Nobles stay behind in Massachusetts.
The Death of Ivan Ilyich begins at the end. In the law courts, colleagues of Ivan Ilyich Golovin read in the newspaper of his death, and each thinks first of the promotions and transfers it will bring.
The Divine Comedy begins with Dante lost in a dark wood midway through life, unable to climb the sunlit hill because beasts block his way. Virgil comes as guide and leads him through Inferno, where punishments reveal the inner logic of disordered love, violence, fraud, and treachery.
The Door in the Wall is set in England in the fourteenth century, in the reign of Edward III, during the years of the Black Death. Robin, the ten-year-old son of the knight Sir John de Bureford and his wife Lady Maud, has been raised to expect the life of a nobleman's son: he is to go as a page to the household of Sir Peter de Lindsay, learn the arts of chivalry and one day become a knight like his father.
The Dream of the Rood is the oldest dream-vision poem in English and one of the great devotional poems of the early Middle Ages. A sleepless narrator, at midnight while others rest, sees a vast tree rising into the sky, wrapped in light and set with gold and jewels.
The Early Christian Creeds gathers short doctrinal texts that became durable summaries of Christian identity: baptismal symbols, conciliar formulas and later Western confessions. The Old Roman Symbol and the Apostles' Creed preserve the shape of early baptismal confession: belief in God the Father, Jesus Christ his Son, the Spirit, the church, forgiveness, resurrection and life.
Book I of The Faerie Queene, the Legend of the Knight of the Red Cross, or of Holiness, tells how a young, untried knight wins his spurs by freeing a kingdom from a dragon and, on the way, learns how easily a Christian soul is deceived. Gloriana, the Faerie Queene, has sent the Redcrosse Knight, who bears a bloody cross on breast and shield, to help the lady Una, whose royal parents are besieged in their brazen castle by a monstrous dragon.
The Fall is a short novel in six chapters made up entirely of the monologue of Jean-Baptiste Clamence, a Frenchman living in Amsterdam, who over five days talks to a stranger he meets at a sailors' bar called Mexico City. The listener never speaks in the text; his replies are implied by Clamence's answers.
The Fall of Constantinople, 1453 is Steven Runciman's narrative of the siege and capture of the Byzantine capital by the Ottoman sultan Mehmed II, published by Cambridge University Press in 1965 to mark more than five centuries since the event. In about 250 pages it sets the background, narrates the siege of spring 1453 day by day, and follows the consequences for the Greeks, the Turks and Europe.
This record surveys the eyewitness and near-contemporary narratives of the Ottoman siege and capture of Constantinople, from 6 April to 29 May 1453, and the perspectives each brings. The library does not include a full text: the accounts were written in Italian, Greek, Latin and Ottoman Turkish, and the standard English translations (Barbaro by J. R. Melville Jones, 1969; Sphrantzes by Marios Philippides, 1980; Doukas by Harry J. Magoulias, 1975) are under copyright, so no quotations are given.
The Fate of Rome is a history of the Roman Empire from its height in the second century AD to the crises of the seventh, written by the classicist Kyle Harper and published by Princeton University Press in 2017 in its series on the history of the ancient world. Its argument is that the empire's long story cannot be told only through emperors, armies and barbarian peoples: changes in climate and the arrival of new infectious diseases were active forces that repeatedly struck a society whose own success had made it vulnerable.
The Gay Science, also translated as The Joyful Wisdom, is Nietzsche's book of convalescence, experiment, and dangerous cheerfulness. Its aphorisms and songs range across knowledge, art, women, morality, religion, science, friendship, self-creation, health, and style.
On 19 November 1863, four and a half months after the Union victory at Gettysburg, Pennsylvania, a large crowd gathered to dedicate the Soldiers' National Cemetery, where Union soldiers killed in the fighting of 1-3 July were being reinterred. The principal orator was Edward Everett, the former secretary of state and president of Harvard, who spoke for about two hours.
The Golden Ass is a comic, erotic, violent and religious novel about curiosity transformed into degradation and salvation. Lucius, a young man fascinated by magic, travels in Thessaly, a region famous for witches.
The Golden Bough sets out to explain one strange rule. In the sacred grove of Diana at Nemi, in the Alban Hills near Rome, the priest, called the King of the Wood, held office until a runaway slave broke a bough from a certain tree and killed him in single combat, becoming priest in turn.
This entry gathers the Golden Legend chapters and adjacent medieval traditions behind saints whose images still move through calendars, holidays, icons, hospitals, medals, advertising, and folklore. Jacobus de Voragine did not write critical biography in the modern sense.
Hugh Kennedy's book narrates the conquests by which Muslim Arab armies, within about a century of the Prophet Muhammad's death in 632, came to rule lands from Spain and Morocco to Central Asia and the Indus valley. It opens with a chapter on the sources, chiefly Arabic histories such as those of al-Baladhuri and al-Tabari, written down some two centuries after the events, and on how to use their mix of genealogy, heroic tale and administrative memory.
The Gulag Archipelago, 1918–1956: An Experiment in Literary Investigation is Aleksandr Solzhenitsyn's history of the Soviet system of prisons, labour camps and exile, which he likened to an archipelago of islands scattered across the country, visible only to those taken there. Written in secret between 1958 and 1968, it draws on Solzhenitsyn's own eight years as a prisoner and on the testimony of some two hundred and twenty-seven other former prisoners, together with published Soviet sources.
The Heroes; or, Greek Fairy Tales for My Children is Charles Kingsley's retelling of three Greek hero legends, Perseus, the Argonauts and Theseus, written for his children Rose, Maurice and Mary. The preface is signed from Farley Court in Advent 1855, and the book was published by Macmillan in 1856.
The Hiding Place is Corrie ten Boom's memoir, written with John and Elizabeth Sherrill, of her family's life in Haarlem, their work hiding Jews during the German occupation of the Netherlands, and her imprisonment with her sister Betsie in Nazi prisons and camps. It opens in January 1937 with the hundredth anniversary of the watch shop in the narrow old house called the Beje, where Corrie, then in her forties and unmarried, lives with her father Casper and her older sister Betsie.
The Histories is the first great work of prose history in the Western tradition, an inquiry (historia) into the causes and course of the wars between the Greeks and the Persian Empire. Herodotus states his purpose in the opening: to preserve the memory of great and marvellous deeds of Greeks and barbarians, and especially the reason why they fought one another.
The Histories is Tacitus's narrative of the Roman Empire from 1 January AD 69 onward. It originally ran to Domitian's death in 96, but only Books I-IV and the first part of Book V survive, covering about eighteen months.
Book VI of Polybius's Histories interrupts his narrative of the Second Punic War at its darkest moment for Rome, the defeat at Cannae in 216 BC, to explain how a city that had just lost an army could recover and, within fifty-three years, bring nearly the whole known world under its power. His answer is the Roman constitution.
Books I-V are the first pentad of Livy's vast history of Rome from its foundation, carrying the story from the arrival of Aeneas in Italy to the recovery of the city after the Gallic sack of about 390 BC. Livy opens with a preface that admits the earliest traditions are closer to poetry than to record, and then states his purpose: history sets before the reader examples of every kind of conduct, to be imitated or avoided, and Rome, he believes, was richer in good examples than any other state until luxury and avarice came late.
The History of the Church tells the story of Christianity from the apostles to Eusebius’ own fourth-century world, where persecution gives way to imperial favor. Eusebius organizes the past through succession: bishops, teachers, heresies, writings, persecutions and martyrs.
Edward Gibbon's History of the Decline and Fall of the Roman Empire runs in seventy-one chapters from the age of the Antonines in the second century to the fall of Constantinople in 1453 and the condition of the city of Rome in the fifteenth century. The library holds a selection from the Milman edition, with Gibbon's footnotes and the added notes of the editors: Chapters I to III, the General Observations on the Fall of the Roman Empire in the West that close the third volume, and Chapter LXVIII on Mahomet the Second and the capture of Constantinople.
The Homeric Hymns are a collection of thirty-three anonymous Greek poems addressed to the gods, composed in the same dactylic hexameter and formulaic language as the Iliad and Odyssey. Ancient audiences treated many of them as Homer's own; most scholars now see them as the work of different singers over a long period, with the four great narrative hymns usually dated to the archaic age and some short pieces much later.
The Horse and His Boy takes place during the golden age of Narnia, while the four Pevensie children reign at Cair Paravel, and it happens mostly in Calormen, the hot, crowded empire far to the south. Shasta, a boy of about eleven, lives in a fishing village with Arsheesh, a hard man who works him like a servant.
The Huxley-Wilberforce Debate is the name later given to an unscheduled exchange on Saturday, 30 June 1860, at the Oxford meeting of the British Association for the Advancement of Science, seven months after Charles Darwin published On the Origin of Species. It was not a formal debate with set speeches and a motion, and no transcript was taken.
The Idiot tells what happens when a man of complete goodness and simplicity enters the money-driven society of St. Petersburg in the late 1860s. Prince Lev Nikolayevich Myshkin, the last of an old noble family, returns to Russia after four years in a Swiss sanatorium, where Dr. Schneider treated him for the epileptic illness that left him so slow as a child that people called him an idiot.
The Inheritance of Rome is Chris Wickham's history of Europe and the Mediterranean from the last century of the western Roman empire to the year 1000. First published in 2009 in Britain and the United States (the American edition carried the subtitle Illuminating the Dark Ages, 400–1000), it runs to about 650 pages and is written for general readers by one of the leading specialists in the period.
The Innocence of Father Brown collects the first twelve stories about Father Brown, a short, round-faced Roman Catholic priest from Essex with a shabby umbrella and an armful of brown-paper parcels, who solves crimes by understanding the sinners who commit them. In "The Blue Cross" Aristide Valentin, head of the Paris police, lands at Harwich hunting the giant French thief Flambeau and follows a trail of absurdities across London: salt in a sugar bowl, soup thrown at a wall, a window broken and paid for in advance, price labels swapped on a fruit stall.
The Jewish War is Josephus' account of the revolt against Rome from its Hasmonean and Herodian prehistory to the destruction of Jerusalem and the last pockets of resistance. Written after Josephus had defected to the Romans, the work tries to explain a catastrophe to several audiences at once: Jews who had survived it, Romans who had conquered, and Greek-speaking readers who needed Judean politics translated into the language of civil war, faction and providence.
The Journal of John Woolman is the spiritual autobiography of a New Jersey Quaker tailor and minister, begun in his thirty-sixth year and continued until a few days before his death. He opens in Northampton, Burlington County, where as a child he reads the twenty-second chapter of Revelation by the roadside and, soon after, kills a mother robin with a stone and then her nestlings, an act whose horror teaches him that God has placed in every mind a principle of goodness toward all creatures.
The Journey of the Mind into God is Bonaventure's compact map of contemplative ascent, written after meditation on Francis of Assisi's vision of the six-winged seraph at La Verna. The work is structured around six stages, corresponding to the seraph's wings, by which the mind rises through creation, the self, and the names of God before passing beyond conceptual mastery into ecstatic union.
The Koran, or Quran ('recitation'), is the central scripture of Islam. It consists of 114 chapters called suras, of very unequal length, each made up of verses (ayat).
The Last Battle tells of the end of Narnia, some two hundred years after the reign of Caspian X. Beside Caldron Pool, under the great waterfall in the far west, lives Shift, a clever, ugly old Ape, with his simple friend Puzzle the Donkey, whom he bullies. When a lion's skin washes down the falls, Shift sews it into a coat for Puzzle and, showing him by firelight in a stable on a hill, announces to the Narnians that Aslan has returned.
The Last Days of Socrates gathers four dialogues by Plato that together tell the story of Socrates' trial and death in Athens in 399 BCE: the Euthyphro, the Apology, the Crito and the Phaedo. In the Euthyphro, Socrates meets Euthyphro outside the court where Socrates must answer an indictment for impiety and corrupting the young.
The Law (La Loi) is a pamphlet of about sixteen thousand words that Frédéric Bastiat published in Paris in 1850, during the Second Republic, when he sat in the Legislative Assembly and was dying of a disease of the throat and lungs. It is his most direct statement of the purpose and limits of law.
The Leipzig Disputation was a formal academic debate held in the great hall of the Pleissenburg, the ducal castle at Leipzig, from late June to mid-July 1519, under the patronage of Duke George of Saxony and against the wishes of the local bishop of Merseburg. It grew out of a challenge by Johann Eck of Ingolstadt, who had criticized Luther's theses on indulgences and in late 1518 published theses for debate with Andreas Karlstadt of Wittenberg, aimed in fact at Luther.
The Library is the only complete handbook of Greek mythology to survive from antiquity. In plain, compressed prose it tells the traditional stories of the gods and heroes in order, from the beginning of the world to the death of Odysseus, organized chiefly by family lines.
The Life of Samuel Johnson is James Boswell's account of the poet, essayist, critic and lexicographer Samuel Johnson (1709-1784), arranged year by year and built largely from conversations Boswell wrote down over twenty-one years of friendship. It opens with Johnson's birth in Lichfield, the son of a bookseller, his childhood scrofula, for which his mother took him to London to be touched by Queen Anne, and his schooling.
The Life of St. Teresa of Jesus is the spiritual autobiography that the Carmelite nun Teresa of Avila wrote at the command of her confessors, so that they could judge whether the extraordinary graces she reported came from God. It follows her from childhood in Avila to the founding of the convent of St. Joseph in 1562, and in its middle chapters becomes a treatise on prayer.
The Lion, the Witch and the Wardrobe opens during the Second World War, when Peter, Susan, Edmund and Lucy Pevensie are sent away from London because of the air raids to stay in the great country house of an old Professor. On a rainy day of hide-and-seek, Lucy, the youngest, climbs into a wardrobe in an empty room and comes out in a snowy wood beside a lamp-post.
Izaak Walton's Lives are short, affectionate biographies of English churchmen, written by a London tradesman and angler who loved the Church of England and the men who served it. The library text is the second volume of the Cassell's National Library edition of 1898, based on John Major's 1825 edition with Austin Dobson's notes, and contains three of the five lives: Richard Hooker (first published 1665), George Herbert (1670) and Robert Sanderson (1678); the lives of Donne and Wotton belong to the first volume and are not included.
The Lord of the Rings continues the story begun in The Hobbit. Sixty years after his adventure, Bilbo Baggins leaves the Shire on his eleventy-first birthday and, at Gandalf's urging, leaves his magic ring to his young cousin and heir Frodo.
The Magician's Nephew is the story of how Narnia began and how a wardrobe came to lead into it. In London around 1900, Digory Kirke has been sent to live with his Uncle Andrew and Aunt Letty because his father is in India and his mother is gravely ill.
The Master and Margarita interweaves two stories: the visit of the Devil to Soviet Moscow in the 1930s and a novel about Pontius Pilate written by an unnamed author known as the Master. On a hot spring evening at Patriarch's Ponds, the literary bureaucrat Mikhail Berlioz and the young poet Ivan Bezdomny are discussing the non-existence of Jesus when a mysterious foreigner joins them.
The Mayflower Compact is a single paragraph of about two hundred words, signed on 11 November 1620 (Old Style; 21 November by the modern calendar) aboard the ship Mayflower as it lay at anchor in the hook of Cape Cod, in what is now Provincetown Harbor. The ship had left Plymouth, England, in September with about a hundred passengers.
The Merchant of Venice joins two stories, a bond for a pound of flesh and a lottery of caskets, and moves between the commercial city of Venice and Belmont, the country estate of the heiress Portia. Antonio, a wealthy merchant, opens the play sad without knowing why.
The Metaphysical Poets is Helen Gardner's anthology of English poets of the seventeenth century who wrote in the style that Samuel Johnson, borrowing a phrase from Dryden, called 'metaphysical'. Johnson complained that in their verse the most heterogeneous ideas were yoked by violence together; T. S. Eliot, in his 1921 review of Herbert Grierson's earlier anthology, praised them for a unified sensibility in which thought and feeling were fused.
The Misanthrope and Other Plays collects several of Molière's comedies; the edition translated by John Wood and David Coward includes The Misanthrope, The Sicilian, Tartuffe, A Doctor in Spite of Himself and The Imaginary Invalid. Together they show the range of Molière's art, from the verse comedy of character to farce, and his satire of hypocrisy, pretension and medicine.
The Muqaddimah (Introduction) is the opening part of Ibn Khaldun's universal history, the Kitab al-Ibar, and has long been read on its own as a treatise on the nature of human society and the method of history. Ibn Khaldun wrote it in 1377 during a retreat from court life at the castle of Qal'at Ibn Salama, in the hills of what is now western Algeria, and kept revising it for the rest of his life in Cairo.
Mary Rowlandson's narrative tells of the eleven weeks and five days she spent as a captive during King Philip's War, the conflict of 1675-1676 between the New England colonies and an alliance of Wampanoag, Narragansett, Nipmuc and other Native peoples led in part by the Wampanoag sachem Metacom, whom the English called King Philip. It opens on 10 February 1675, by the Old Style calendar then used in English New England (20 February 1676 in modern reckoning), when a large war party attacks Lancaster, Massachusetts.
The Natural History of Selborne is a book of letters about one Hampshire parish, written by its curate over about twenty years to two learned correspondents: the zoologist Thomas Pennant and the lawyer and antiquary Daines Barrington. White opens with the place itself: its position among the chalk downs and sandy heaths of east Hampshire, its soils, springs and beech hanger, the deep hollow lanes worn into the rock, the forest of Wolmer and its decayed deer.
The Nature of the Physical World is Arthur Eddington's account, for general readers, of what relativity, thermodynamics and quantum theory had done to the picture of the physical world, and of what that picture leaves room for in human experience. It is substantially the Gifford Lectures he gave at the University of Edinburgh from January to March 1927, published in 1928 by Cambridge University Press and Macmillan.
The New Roman Empire is a one-volume narrative history of the eastern Roman Empire, the state modern writers call Byzantium, from the reforms of Diocletian in the late third century to the fall of Constantinople to the Ottoman Turks in 1453. Its author, Anthony Kaldellis, is a historian at the University of Chicago, and the book was published by Oxford University Press at the end of 2023 (many catalogues date it 2024) in more than a thousand pages with maps, color plates and glossaries.
The Old Regime and the Revolution (L'Ancien Régime et la Révolution), published in Paris in June 1856, is Alexis de Tocqueville's study of France before 1789. Its argument is that the Revolution, which its makers believed had broken French history in two, in fact completed a work the monarchy had long been doing: the concentration of power in a central administration and the levelling of the French into similar, separated individuals.
The Oresteia follows the House of Atreus from inherited blood guilt to the foundation of civic justice. Agamemnon opens at Argos, where a watchman sees the beacon announcing Troy’s fall.
The Origins of Totalitarianism is Hannah Arendt's attempt to understand how the Nazi and Soviet regimes, which she treats as a new form of government without precedent, could arise out of European history. It was published in New York by Harcourt, Brace in 1951 (in Britain as The Burden of Our Time).
The Philosophy of History (Vorlesungen über die Philosophie der Geschichte) is the posthumous edition of the lectures on the philosophy of world history that G. W. F. Hegel gave five times at the University of Berlin between the winter of 1822-23 and that of 1830-31. Hegel never wrote it as a book.
John Bunyan’s The Pilgrim’s Progress (1678) is the dream-allegory of Christian fleeing the City of Destruction with a burden on his back, seeking the Celestial City through Slough, Wicket Gate, Hill Difficulty, Vanity Fair, and Doubting Castle. Written by a tinker-preacher in prison, it became the English-speaking world’s most widely read religious narrative after Scripture.
The Plague is a chronicle of an epidemic of bubonic and then pneumonic plague in Oran, a commercial port on the Algerian coast, in an unspecified year of the 1940s. The narrator, who reveals himself only at the end as the physician Bernard Rieux, writes as an impartial witness, drawing also on the notebooks of his friend Jean Tarrou.
The Poetic Edda is the collection of anonymous Old Norse poems about the gods and heroes of the North, preserved chiefly in the Icelandic manuscript known as the Codex Regius, written about 1270. The library text is the complete translation by Henry Adams Bellows, published in 1923 by the American-Scandinavian Foundation, which renders thirty-five poems in alliterative verse and adds a general introduction, an introductory note to each poem and extensive notes.
The Popol Vuh, the Book of the Mat or Council Book, is the sacred and historical book of the K'iche' Maya of highland Guatemala, written in K'iche' by anonymous nobles in the 1550s and preserved in Francisco Ximénez's copy of about 1701. The library's text is not a full translation but Lewis Spence's 1908 English study, which retells and partly translates the first books from Brasseur de Bourbourg's French and Ximénez's Spanish and then comments on them.
The Power and the Glory is set in an unnamed Mexican state during an anticlerical campaign that has outlawed or driven out Catholic priests. Its central figure is the last active priest in the region, a fugitive known as the whisky priest because of his alcoholism and moral failures.
The Practice of the Presence of God gathers four conversations with, and fifteen letters by, Brother Lawrence, a lay brother of the Discalced Carmelites in Paris who spent his days in the friary kitchen. The conversations were written down by a visitor, traditionally identified as Joseph de Beaufort, who first met him on 3 August 1666.
The Princess and Curdie is George MacDonald's sequel to The Princess and the Goblin, set about a year after the goblins were defeated. Curdie, the miner's son, now nearly thirteen, has grown dull and doubtful; he half believes that Princess Irene's great-great-grandmother was only a child's dream.
The Princess and the Goblin (1872) sends Princess Irene into a mysterious tower where her great-great-grandmother spins a thread of protection, while young miner Curdie discovers goblin plots in the mountain’s underworld. George MacDonald joins fairy-tale wonder to moral courage: Irene must trust what she cannot always see, and Curdie must act with grit when songs and stones are weapons against creatures who hate verse and running water.
The Prose Edda is a handbook of Norse myth and of the art of skaldic poetry, written in Iceland around 1220 by the chieftain and historian Snorri Sturluson. It was meant to teach young poets the old stories and the poetic names (kennings) that the court verse of Scandinavia depended on, at a time when Iceland had been Christian for more than two centuries.
The Protestant Ethic and the Spirit of Capitalism is a long essay in two parts asking why modern rational capitalism, with its disciplined, systematic pursuit of profit as a duty, arose first and most strongly in the Protestant lands of the West. Weber does not argue that Protestantism caused capitalism, and he says so explicitly; he argues that certain forms of Protestant belief helped produce an ethos, a moral attitude toward work and wealth, that fitted the needs of a new economic order.
The Ramayana, the story of Rama's journey, is one of the two great Sanskrit epics of India, attributed to the sage Valmiki and composed in the sloka couplet. It opens with a frame: Valmiki asks the sage Narada whether any man on earth is perfectly virtuous, hears the life of Rama, and, moved to pity when a fowler shoots one of a pair of curlews, utters the first sloka; the god Brahma then bids him tell the whole tale.
Cicero wrote his two dialogues on the state in the troubled 50s BC, when the Roman Republic was strained by the private power of Pompey, Caesar and Crassus. On the Commonwealth (De re publica), published in 51 BC, imitates Plato's Republic but asks what the best constitution is for a real people, and answers with Rome itself.
The Rights of War and Peace (De jure belli ac pacis libri tres) is Hugo Grotius's treatise on the law that binds nations and rulers in war, published in Paris in 1625, seven years into the Thirty Years' War and while its author lived in exile from the Dutch Republic. The complete work has three books: Book I asks what war is, whether war can ever be lawful, and who holds the sovereign power to wage it; Book II examines the just causes of war, chiefly defence, the recovery of property and the punishment of wrongs, and with them property, contracts, treaties, embassies and the right of burial; Book III treats what may be done in war and the moderations (temperamenta) that humanity and good faith impose even on lawful force.
The River War: An Historical Account of the Reconquest of the Soudan is the young Winston Churchill's history of the Anglo-Egyptian campaigns of 1896–1899 that destroyed the Mahdist state in the Sudan. Churchill begins with geography and the Nile, which he presents as the thread on which the whole story hangs, and then with the rebellion of Muhammad Ahmad, a Dongolawi boat-builder's son and Sufi ascetic who proclaimed himself the Mahdi in 1881.
Ammianus Marcellinus wrote his history in thirty-one books, beginning with the accession of Nerva in AD 96, where Tacitus had stopped, and ending with the Gothic victory at Adrianople in 378. The first thirteen books are lost.
The Rule of St Benedict is a concise manual for forming a stable monastic community. It opens by calling the monastery a school for the Lord’s service and asks what kind of person desires life.
The Scarlet Letter is set in seventeenth-century Puritan Boston but begins with a nineteenth-century frame, The Custom-House, in which a narrator claims to discover an embroidered letter A and the story of Hester Prynne. Hester appears on the scaffold with her infant Pearl, condemned to wear the scarlet letter for adultery while refusing to name the child's father.
The Screwtape Letters is a book of thirty-one letters written by Screwtape, a senior devil in the bureaucracy of Hell, to his nephew Wormwood, a junior tempter on his first assignment. Wormwood's charge is a young Englishman, never named and called only the patient, who lives with his mother at the outbreak of the Second World War.
The Second Coming is a twenty-two-line poem in two verse paragraphs in which Yeats imagines the end of the Christian era and the birth of something terrible to replace it. He wrote it in January 1919, in the months after the First World War, with the Russian Revolution and its violence recent and Ireland moving toward its own war of independence.
The Sickness Unto Death: A Christian Psychological Exposition for Upbuilding and Awakening was published in Copenhagen on 30 July 1849 under the pseudonym Anti-Climacus, with Kierkegaard named as editor. Its title comes from Jesus' words about Lazarus in John 11:4, 'This sickness is not unto death.' The introduction argues that for the Christian even death is not the sickness unto death, since there is hope beyond it; the true sickness unto death is despair, a condition in which one cannot die and cannot live, a perpetual dying without end.
The Silver Chair begins behind the gym at Experiment House, a muddled modern boarding school where bullies rule. Jill Pole is crying there when Eustace Scrubb, much changed since his voyage on the Dawn Treader, tells her about Narnia.
Of the Social Contract, or Principles of Political Right is a compact treatise in four books, the only finished part of a larger work on political institutions that Rousseau abandoned. It opens with its most famous sentence, that man is born free and everywhere in chains, and with a promise not to explain how this happened but to say what could make it legitimate.
The Song of Hiawatha is a book-length poem in twenty-two cantos with an Introduction, retelling legends of the Ojibway and neighbouring peoples around a single hero on the south shore of Lake Superior, which the poem calls Gitche Gumee, the shining Big-Sea-Water. The Introduction presents the songs as gathered by the singer Nawadaha from the forest, the birds and the rivers, and addresses readers who believe every human heart is human.
The Song of Roland transforms a historical rearguard action in Charlemagne's Spanish campaign into a sacred and feudal epic of loyalty, betrayal, martyrdom, and judgment. The plot turns on Ganelon's resentment.
The Souls of Black Folk is a book of fourteen chapters framed by a short Forethought and Afterthought, in which W. E. B. Du Bois sets out to show readers what it meant to be Black in the United States at the opening of the twentieth century. He announces his subject at once: the great problem of the new century is the color line.
Montesquieu's The Spirit of the Laws (De l'esprit des lois), published anonymously at Geneva in 1748 after many years of reading and travel, asks why the laws of different peoples differ and what makes them fit or unfit for those who live under them. His answer is that laws are relations: they must suit the form of government and also the climate and soil, the religion, commerce, manners and size of a nation.
The Story of a Soul is the autobiography of Thérèse Martin, a young Carmelite nun of Lisieux in Normandy, written at the request of her superiors in the last years of her short life and published a year after her death. In the library text, Thomas N. Taylor's 1912 translation, it is arranged in eleven chapters addressed to her sister Pauline, by then Mother Agnes of Jesus, and framed by a prologue on her parents and birth and an epilogue on her final illness.
The Story of King Arthur and His Knights is the first of Howard Pyle's four Arthurian volumes, drawn chiefly from Malory and told in a deliberately antique English with Pyle's own illustrations. It has two books.
The Story of My Boyhood and Youth is John Muir's account of his first twenty-five years, from a Scottish seaside town to the edge of what he calls the University of the Wilderness. In the first chapter he remembers Dunbar on the stormy North Sea coast: rambles with his grandfather David Gilrye, who taught him his letters from shop signs, scrambles over the ruins of Dunbar Castle, fights and dares with schoolmates, the servant girls' terrifying tales of the Dandy Doctors who were said to steal children for the Edinburgh dissecting rooms, and a school where Mr. Lyon and his father together drilled grammar and Bible verses into him by memory and the rod.
The Story of My Life is Helen Keller's account of her first twenty-two years, written while she was a student at Radcliffe College. She begins at Ivy Green, the family home in Tuscumbia, Alabama, where she was born on June 27, 1880.
The Stranger is a short novel in two parts narrated by Meursault, a young shipping clerk in Algiers in French Algeria, who reports what he sees and feels in plain, flat sentences and seldom explains himself. Part One, in six chapters, covers about eighteen days.
The Swiss Family Robinson is told by a Swiss pastor who, with his wife and four sons, emigrates by sea toward a new settlement and is shipwrecked after a week-long storm. The crew abandons the ship in the boats, leaving the family alone on a wreck lodged among rocks near an unknown tropical coast.
The Tenant of Wildfell Hall, Anne Brontë's second novel, is told in letters written in 1847 by the farmer Gilbert Markham to his friend and brother-in-law Jack Halford, enclosing a long diary. In the autumn of 1827 a young widow calling herself Mrs. Graham takes rooms in the half-ruined Elizabethan mansion of Wildfell Hall with her small son Arthur and an old servant, Rachel.
The Theban Plays collects Sophocles’ tragedies about Oedipus and his children: Oedipus the King, Oedipus at Colonus and Antigone. They were not written as a trilogy, but together they form the most influential family disaster in Western drama.
This is the first of three volumes of Edward William Lane's translation of The Thousand and One Nights, made directly from the Arabic of the Cairo (Bulaq) printed edition and published in parts from 1838. The library text is the 1859 revision edited by his nephew Edward Stanley Poole, in the 1912 Chatto & Windus reissue with a preface by Stanley Lane-Poole.
The Travels of Ibn Battuta is the account of a Moroccan legal scholar who left Tangier in June 1325, aged twenty-one, to make the pilgrimage to Mecca and did not settle at home again until 1349. Its Arabic title, given by its editor Ibn Juzayy, means A Gift to Those Who Contemplate the Wonders of Cities and the Marvels of Travelling; it is usually called simply the Rihla, the Journey.
The book, known in Italy as Il Milione and in early French manuscripts as the Devisement du Monde (Description of the World), is less a diary than a geography of Asia as the Polos knew it, organized by route and region and told in the voice of Rustichello, who often addresses the reader directly. The Prologue tells how the Venetian brothers Niccolò and Maffeo Polo, trading in the Crimea and on the Volga in the 1260s, were carried by war farther and farther east until envoys brought them to Kublai, the Great Kaan of the Tartars, who questioned them about the Pope and the Christian faith and sent them back to Rome asking for a hundred learned Christians and oil from the lamp of the Holy Sepulchre.
The trial records of Joan of Arc are not a saint's life in the ordinary devotional sense. They are hostile legal documents that accidentally preserve one of the most vivid medieval voices.
This volume gathers three Euripides plays about what the Trojan War left behind: The Trojan Women and Iphigenia in Tauris in Gilbert Murray's rhyming verse, and Hecuba in Michael Wodhull's blank verse of 1782. The Trojan Women opens on the smoking ruins of Troy.
The True Story of My Life is the autobiographical sketch Hans Christian Andersen wrote in 1846, at forty-one, for a collected edition of his works. He opens by calling his life a lovely story, happy and full of incident, and says it shows that a loving God directs all things for the best.
The Tyger is the most famous lyric in William Blake's Songs of Experience, which he etched, printed and hand-coloured in 1794 and issued together with the earlier Songs of Innocence under the subtitle Shewing the Two Contrary States of the Human Soul. It is the counterpart of The Lamb in Innocence, where a child asks a lamb who made it and answers that its maker is the gentle Lamb of God.
The Varieties of Religious Experience: A Study in Human Nature collects the twenty Gifford Lectures on Natural Religion that William James delivered at the University of Edinburgh in 1901 and 1902. Instead of studying churches, creeds or theology, James studies personal religious experience as a psychologist, drawing on a large collection of first-person documents: diaries, autobiographies, letters and replies to questionnaires.
The Virginia Declaration of Rights was adopted unanimously by the Virginia Convention at Williamsburg on 12 June 1776, three weeks before the Continental Congress approved the Declaration of Independence. On 15 May 1776 the same convention had instructed Virginia's delegates in Congress to propose independence and appointed a committee to prepare a declaration of rights and a plan of government.
An Act for establishing religious Freedom is a law of the Commonwealth of Virginia, passed by the General Assembly on 16 January 1786. Thomas Jefferson drafted it in 1777 as part of a committee's general revision of Virginia's laws after independence, and it was introduced in 1779, when it failed to pass.
The Voyage of the Dawn Treader is the third Chronicle of Narnia to be published. Edmund and Lucy Pevensie are spending the summer holidays with their aunt and uncle in Cambridge, where their cousin Eustace Clarence Scrubb, a priggish, bullying boy raised on modern notions, makes them miserable.
The Waning of the Middle Ages is a study of the forms of life, thought and art in France and the Burgundian Netherlands in the fourteenth and fifteenth centuries. Huizinga, a Dutch professor of history, published it in 1919 as Herfsttij der Middeleeuwen, literally the autumn-tide of the Middle Ages.
The War of the Worlds is told by an unnamed writer on philosophical subjects who lives on Maybury Hill near Woking in Surrey, looking back some years after the events. Book One, The Coming of the Martians, opens with astronomers seeing jets of gas leap from the surface of Mars.
The Warden is a quiet institutional novel about conscience, reform and the human cost of public righteousness. Septimus Harding is the gentle precentor of Barchester Cathedral and warden of Hiram's Hospital, a charitable almshouse for twelve elderly men.
The Waste Land is a poem of 433 lines in five parts, dedicated to Ezra Pound and prefaced by a Latin and Greek epigraph from Petronius in which the Sibyl of Cumae, shrivelled in a jar, says she wants to die. Part I, The Burial of the Dead, opens with April as the cruellest month, stirring memory and desire in a dead land.
The Wise Woman is George MacDonald's fairy-tale parable of two spoiled little girls in an odd country where everyone wants what he has not got. Princess Rosamond, whose name means Rose of the World, has been given everything she cried for, including a silver disc to stand in for the moon, and has grown into a raging, greedy child who beats her pets and has nearly killed her nurse.
The Witch of Blackbird Pond is a historical novel in twenty-one chapters set in Connecticut Colony in 1687 and 1688. Katherine Tyler, called Kit, is sixteen and has grown up in freedom and comfort on her grandfather's plantation in Barbados.
Die Welt als Wille und Vorstellung, translated by Haldane and Kemp as The World as Will and Idea, is Arthur Schopenhauer's single, systematic statement of a philosophy that he claimed expressed one thought from four sides. It appeared in December 1818 (dated 1819) in four books with an appendix criticising Kant, and in 1844 he added a second volume of fifty supplementary chapters keyed to the first.
Hesiod's two complete poems are the oldest Greek attempts to explain, in verse, where the gods came from and how a man ought to live under them. Both are in dactylic hexameter, the meter of Homer, and both begin with the Muses.
Amory Blaine, the only son of the wealthy, eccentric Beatrice Blaine and her ineffectual husband Stephen, is raised in luxury, travels with his mother, and grows up handsome, clever and sure of his own superiority. After two years in Minneapolis and a spell at a New England boarding school, where he is unpopular and then a football hero, he goes to Princeton, drawn by its glamour.
Through Gates of Splendor is Elisabeth Elliot's account of five young American missionaries who were killed in January 1956 while trying to make friendly contact with the Waorani, an isolated people of the Ecuadorian rainforest then known to outsiders as the Aucas. Elliot, the widow of one of the men, tells the story largely through the men's own letters, diaries and the recollections of their wives.
Thus Spoke Zarathustra: A Book for All and None is a philosophical prose-poem in four parts, written in the cadences of Luther's Bible. Its hero borrows the name of the ancient Persian prophet Zoroaster, whom Nietzsche chose because the first moralist should be the one to overturn morality.
Till We Have Faces, subtitled A Myth Retold, rewrites the story of Cupid and Psyche from Apuleius's Golden Ass, told by one of Psyche's elder sisters. Orual, now an old queen of Glome, a small barbarian kingdom on the edge of the Greek world, writes her book as a formal accusation against the gods.
Timaeus offers Plato's most elaborate cosmological account, framed by Socrates' wish to see the ideal city in motion and Critias's story of ancient Athens and Atlantis. Timaeus then delivers a likely story about the cosmos, not a demonstration with mathematical certainty.
Dartmouth College began as the Reverend Eleazar Wheelock's charity school for teaching Indian youth to read and instructing them in the Christian faith. Funds raised in England, with the Earl of Dartmouth among the trustees of the English contributions, allowed Wheelock to seek a charter, and on 13 December 1769 the royal governor of New Hampshire, acting in the name of George III, incorporated twelve trustees with power to govern the college and fill their own vacancies.
Twenty Years at Hull-House is Jane Addams's account of her early life and of the settlement house she founded on Chicago's West Side in 1889. The first four chapters are autobiographical.
Twilight of the Idols is Nietzsche in compressed diagnostic form. Subtitled How to Philosophize with a Hammer, it tests inherited idols by sounding them for hollowness.
Two Lives of Charlemagne pairs Einhard's Life of Charlemagne with Notker the Stammerer's later anecdotes about the emperor. Einhard writes as a court insider shaped by classical biography, especially Suetonius.
Unbroken is Laura Hillenbrand's biography of Louis Zamperini, an American runner and Army Air Forces bombardier who survived a plane crash, weeks adrift in the Pacific and more than two years as a prisoner of war in Japan. The book begins with Louie as the restless, thieving son of Italian immigrants in Torrance, California, in the 1920s.
Uncle Tom's Cabin follows two lines of story that begin on the Kentucky farm of Arthur Shelby, a kindly but indebted master who agrees to sell two slaves to the trader Haley: Uncle Tom, his faithful and devout manager, and Harry, the small son of Eliza, Mrs. Shelby's maid. Overhearing the bargain, Eliza flees north with Harry that night, and with the slave-catchers close behind she crosses the Ohio River by leaping from one floating cake of ice to another.
Uncle Vanya, subtitled Scenes from Country Life, takes place over a few months on a provincial Russian estate. For twenty-five years Ivan Petrovich Voitski, Uncle Vanya, has managed the property with his niece Sonia, sending its income to her father, Professor Alexander Serebrakoff, the widower of Vanya's sister, whom Vanya once revered as a great scholar.
Up from Slavery is Booker T. Washington's account of his rise from a slave cabin in Virginia to the leadership of Tuskegee Institute. He begins with what he does not know: the exact date of his birth, about 1858 or 1859 as he gives it, and the name of his white father.
Utilitarianism is a short defence of the ethical theory Mill inherited from Jeremy Bentham and his own father. It was first published in three instalments of Fraser's Magazine in 1861 and as a book in 1863.
Utopia is a dialogue in two books, written in Latin and presented as a true report. In Book I More, writing in his own person, recalls his embassy to Flanders in 1515 with Cuthbert Tunstall.
Lucy Snowe tells her own story, years after the events, in a reserved voice that often withholds what she feels and sometimes what she knows. As a girl she stays with her godmother Mrs. Bretton in the old town of Bretton, where she watches the tiny, intense Paulina Home attach herself to Mrs. Bretton's teenage son Graham.
Waiting for Godot is a play in two acts by Samuel Beckett, written in French as En attendant Godot between late 1948 and early 1949, published by Les Éditions de Minuit in 1952, and first staged at the small Théâtre de Babylone in Paris on 5 January 1953, directed by Roger Blin. Beckett's own English translation, subtitled a tragicomedy in two acts, was published by Grove Press in New York in 1954.
War and Peace follows several Russian noble families from 1805 to 1820, through the wars against Napoleon and the French invasion of 1812. It opens at a St. Petersburg soirée given by Anna Pávlovna Schérer in July 1805, where talk of Bonaparte mixes with gossip about inheritances.
We Hold These Truths collects John Courtney Murray's essays on the American constitutional experiment, natural law, religious liberty, pluralism, and the conditions of civil conversation. Murray argues that the American order depends on moral truths that public argument must continue to articulate, not merely procedural agreement or private preference.
West Virginia State Board of Education v. Barnette, 319 U.S. 624, decided on Flag Day, 14 June 1943, held that no state may compel public school pupils to salute the flag and recite the pledge of allegiance.
Hugh Kennedy's When Baghdad Ruled the Muslim World is a narrative history of the Abbasid caliphate at the height of its power, from the revolution that brought the dynasty to the throne in 750 to the anarchy of the later ninth century at Samarra, after which effective power slipped away from the caliphs. It was first published in Britain in 2004 as The Court of the Caliphs and in the United States in 2005 under its present title.
Where the Red Fern Grows is narrated by Billy Colman, now a grown man in a town far from the Ozarks. Walking home from work one evening, he rescues an old redbone hound from a pack of town dogs, feeds it and lets it go home, and the encounter brings back the story of his boyhood.
Wisconsin v. Yoder, decided on 15 May 1972, asked whether a state may compel Amish parents to keep their children in school after the eighth grade.
Wonderful Adventures of Mrs. Seacole in Many Lands is the lively autobiography of a Jamaican doctress, nurse and businesswoman. Mary Seacole begins in Kingston, where she was born to a Scottish soldier and a Creole mother who kept a boarding house and was famous for her cures; she declines to give the year, saying only that she and the century were young together.
In the late 1820s the Cherokee Nation, whose lands lay largely within Georgia's chartered limits, adopted a written constitution. Georgia responded by extending its jurisdiction over Cherokee country, and the discovery of gold in 1829 sharpened the conflict.
In 1995 a federal court placed the Cleveland City School District, which enrolled more than 75,000 mostly low-income children, under state control after findings of a crisis of magnitude; the district had met none of eighteen state performance standards. Ohio responded with several programs, including community (charter) schools, magnet schools and a Pilot Project Scholarship Program.