A Burnt-Out Case follows Querry, a celebrated European architect of churches who has lost all feeling: for his work, for women, for God and for himself. Travelling as far as the river boats will take him, he arrives at a leproserie deep in the Belgian Congo run by a community of missionary fathers and by Dr Colin, an atheist physician devoted to his patients.
Theme
Doubt Meaning
112 works in the library take up doubt meaning, from The Epic of Gilgamesh to Regensburg Lecture.
Works
Frederic Henry, an American serving as a lieutenant in the ambulance service of the Italian army, tells the story of his war and his love in plain, retrospective first-person prose. In 1915-16 his unit is quartered in Gorizia, near the Isonzo front.
A Letter Concerning Toleration is John Locke's argument that the civil government and the church are two distinct societies with different ends, and that the magistrate has no authority to compel belief or worship. Locke wrote it in Latin, as Epistola de Tolerantia, during the winter of 1685–86 while living in exile in the Dutch Republic, addressing it to his friend the Remonstrant theologian Philipp van Limborch.
A Logical Calculus of the Ideas Immanent in Nervous Activity is a short paper with a long afterlife. McCulloch and Pitts propose an idealized model of neurons that fire or do not fire according to logical relations among their inputs.
This entry joins Claude Shannon's 1938 master's thesis on relay and switching circuits with his 1948 paper A Mathematical Theory of Communication. The thesis made a decisive engineering move: it showed that Boolean algebra could describe and simplify relay circuits.
A Theologico-Political Treatise (Tractatus Theologico-Politicus) was published anonymously in Latin in Amsterdam in 1670, under a false Hamburg imprint, by the Dutch philosopher Baruch Spinoza. Its title page announces its purpose: to show that freedom to philosophize can be granted without harm to piety or the peace of the commonwealth, and cannot be withheld without destroying both.
George Berkeley's Treatise Concerning the Principles of Human Knowledge, published in Dublin in 1710 when its author was a twenty-five-year-old fellow of Trinity College, argues that the material world, understood as an unthinking substance existing outside every mind, is a philosophers' invention. What exists are minds and the ideas they perceive; for sensible things, to be is to be perceived.
Hume subtitled his first book 'an attempt to introduce the experimental method of reasoning into moral subjects', and he meant it literally: as Newton had explained the heavens by a few observed principles, Hume would explain belief, emotion and morality by a few principles of the mind. Book I, Of the Understanding, begins by dividing all perceptions into vivid impressions and fainter ideas, and holds that every simple idea is copied from a prior impression.
Hume first published this book in 1748 as Philosophical Essays Concerning Human Understanding, and gave it its present title in 1758. It is his deliberate second attempt at the material of Book I of the Treatise, written, he said, so that the argument would no longer fail through its manner.
An Investigation of the Laws of Thought is George Boole's attempt to express logic, probability, and reasoning in mathematical form. The book begins from a bold premise: the operations of the mind in reasoning can be studied through symbols and laws analogous to those of algebra.
Apologia Pro Vita Sua is John Henry Newman's defence of his honesty, written in 1864 in reply to the novelist and clergyman Charles Kingsley, who had written in Macmillan's Magazine that truth for its own sake had never been a virtue with the Roman clergy and that Father Newman taught it need not be. After an exchange of letters and a pamphlet by Kingsley, Newman decided that the only adequate answer was a history of his own mind.
Because I could not stop for Death is Emily Dickinson's most famous poem about dying, written in Amherst around 1862-1863, the years of her greatest productivity and of the Civil War. It was not printed until 1890, four years after her death, when Mabel Loomis Todd and Thomas Wentworth Higginson included it in the first collection of her Poems under the title The Chariot.
Subtitled 'Prelude to a Philosophy of the Future', Beyond Good and Evil was Nietzsche's attempt to restate in plain argumentative prose, divided into 296 numbered sections and a closing poem, the ideas that Thus Spoke Zarathustra had put in prophetic form. The preface opens by supposing that truth is a woman and that dogmatic philosophers, with their clumsy seriousness, have never known how to win her.
This collection pairs Melville's posthumous novella Billy Budd, Sailor with the best of the short fiction he published in magazines in the 1850s, usually including Bartleby, the Scrivener, Benito Cereno and The Encantadas (contents vary by edition). Bartleby (1853) is narrated by a comfortable Wall Street lawyer who hires a pale, quiet copyist.
Candide, ou l'Optimisme follows a guileless young man raised in the castle of the Baron of Thunder-ten-tronckh in Westphalia, where the tutor Pangloss teaches that this is the best of all possible worlds and that everything is for the best. Candide is kicked out of the castle for kissing the Baron's daughter Cunégonde behind a screen, and the rest of the tale tests Pangloss's doctrine against an avalanche of catastrophe.
City of God is Augustine’s monumental argument that Rome’s disaster does not discredit Christianity and that human history must be understood through two loves. The immediate occasion is the sack of Rome by Alaric in 410, after which critics blamed Christians for weakening the old gods.
The Confessions is a prayer in thirteen books addressed to God, in which Augustine recounts his life up to his mother's death and then turns to philosophical reflection on memory, time and the creation narrative of Genesis. Books I to IX are autobiographical.
Kant's first Critique asks whether metaphysics is possible as a science, and answers by examining reason's own powers before trusting any of its claims about God, the soul or the world as a whole. The first-edition preface describes human reason as burdened by questions it cannot dismiss and cannot answer, and the second-edition preface proposes a Copernican experiment: instead of assuming that knowledge must conform to objects, suppose that objects must conform to the forms of our knowing.
Cybernetics presents one of the twentieth century's boldest attempts to unite machines, organisms, and societies under a single vocabulary of control, communication, feedback, and information. Wiener begins from wartime problems of prediction, especially the effort to anticipate the path of aircraft quickly enough for anti-aircraft fire.
Deliverance from Error (al-Munqidh min al-dalal) is the intellectual autobiography of Abu Hamid al-Ghazali, the most influential theologian of medieval Sunni Islam. Written in Arabic about 1106–1110, after he had resumed teaching at Nishapur, it answers a 'brother in the faith' who has asked how he found his way through the quarrelling schools of his day and why he gave up his famous chair at Baghdad.
Destruction and Creation and the OODA Loop Briefings gather John Boyd's strategic thought from thermodynamics and epistemology to conflict, command, and adaptation. Destruction and Creation argues that organisms and organizations must break apart old mental concepts and rebuild new ones in order to cope with a changing reality.
Modelled on Cicero's On the Nature of the Gods, Hume's Dialogues are narrated by Pamphilus, a young man, to his friend Hermippus, and report a conversation at the house of Pamphilus's tutor, Cleanthes. Three speakers debate not whether God exists, which all profess to accept, but what can be known of God's nature by reason.
Dignitatis Humanae, the Second Vatican Council's declaration on religious freedom, argues that the human person has a right not to be coerced by individuals, groups, or the state in religious matters. The document grounds that right in dignity, conscience, and the nature of truth, while insisting that the right concerns immunity from coercion rather than indifference about religious truth.
The Discourse on the Method of Rightly Conducting One's Reason and Seeking Truth in the Sciences was published anonymously in Leiden in 1637 as a preface to three scientific essays, the Dioptrics, the Meteors and the Geometry. Descartes wrote it in French rather than Latin so that readers using their natural reason, including women, could judge it without scholastic training, and he presented it not as a treatise but as a history or fable of his own mind.
Ecce Homo is Nietzsche's late self-interpretation, part autobiography, part literary self-defense, part philosophical performance. Its chapter headings are famously outrageous: why he is so wise, clever, and a destiny; why he writes such good books.
The Enneads collect Plotinus's treatises as arranged by his student Porphyry into six groups of nine. They do not form a continuous textbook, but they return again and again to a metaphysical pattern: all reality proceeds from the One, through Intellect, to Soul, and the philosophical life is a movement of return toward unity.
Montaigne called his pieces essais, 'trials' or 'attempts', and the word names both a method and a new literary genre. The book gathers 107 chapters in three books, ranging from one-page notes on thumbs, smells and names to the sprawling 'Apology for Raymond Sebond', which fills a sixth of the whole.
Essays and Aphorisms is the title of the selection translated by R. J. Hollingdale from Schopenhauer's Parerga and Paralipomena, the two volumes of 'appendices and omissions' he published in 1851 to make his system available to general readers. The book that resulted is the opposite of a treatise: short, sardonic, quotable pieces on suffering, death, religion, women, reading, noise, ethics and psychology, all resting on the metaphysics of his early masterpiece.
Essays: First Series gathers twelve essays that Emerson worked up from his journals and from the lecture courses he gave in Boston in the late 1830s. Each pursues one idea through a rush of aphorisms, examples and images rather than a step-by-step argument, and together they set out his conviction that the same universal mind or soul speaks in every person and in nature.
Fathers and Sons is set in the Russian countryside in the spring and summer of 1859, two years before the emancipation of the serfs. Arkady Kirsanov, a newly graduated student, returns to his father's modest, poorly run estate, Maryino, bringing his friend and mentor Yevgeny Bazarov, a brusque, brilliant medical student of humble origins who calls himself a nihilist: he accepts no principle on authority and values only what is useful, especially natural science.
Faust, Part One opens with three frames: a verse Dedication, a Prelude at the Theatre in which a Manager, a Poet and a comic actor argue about what a play should be, and a Prologue in Heaven modelled on the Book of Job. There Mephistopheles mocks mankind, and the Lord permits him to tempt Doctor Faust, saying that man errs as long as he strives but that a good man keeps an instinct of the right way.
Fear and Trembling: Dialectical Lyric appeared in Copenhagen on 16 October 1843 under the pseudonym Johannes de silentio, 'John of silence', the same day as Repetition. Its subject is Genesis 22, in which God commands Abraham to take his son Isaac to Mount Moriah and offer him as a burnt offering.
Fides et Ratio is John Paul II's 1998 encyclical on the relation between faith and reason. Its governing image is that the human spirit rises toward contemplation of truth by two wings, and the whole argument defends the compatibility and mutual need of revelation and philosophical inquiry.
Heraclitus's book does not survive; what remains are roughly 130 short sayings preserved as quotations by later authors such as Plato, Aristotle, Plutarch, Sextus Empiricus, Clement of Alexandria, Hippolytus and Diogenes Laertius. Modern editions number them according to Hermann Diels and Walther Kranz (DK), and the reference edition presents them in a fresh translation with commentary.
Grace Abounding to the Chief of Sinners is John Bunyan's account of his own conversion, written in the Bedford county jail and first published in 1666. It is told in 339 numbered paragraphs, opened by a preface addressed to the members of his congregation, whom he calls his children in the faith, and to whom he sends what he calls honey taken from the carcase of a lion.
Hamlet opens on the battlements of Elsinore, where sentries and the scholar Horatio see the ghost of the late King Hamlet of Denmark. Prince Hamlet, called home from university at Wittenberg for his father's funeral, is grieving and disgusted that his mother Gertrude has married his uncle Claudius, now king, within two months.
Heart of Darkness is told by an unnamed narrator aboard the yawl Nellie, anchored in the Thames estuary at dusk, who reports a story told by his companion, the seaman Charles Marlow. Marlow begins by observing that the Thames, too, was once one of the dark places of the earth when the Romans came.
Augustine's Homilies on the Gospel of John are pastoral expositions of one of Christianity's most theologically dense texts. Preached to a congregation rather than composed as a detached treatise, they move through John's prologue, signs, discourses, passion narrative, resurrection appearances, and final scenes with Peter and the beloved disciple.
Illustrations of the Logic of Science is a series of six essays that Charles Sanders Peirce published in Popular Science Monthly between November 1877 and August 1878. Written for a general educated readership, they set out a theory of inquiry, a rule for clarifying the meaning of ideas, a frequency account of probability, and a three-part classification of inference.
Journey of the Magi is a dramatic monologue in which one of the wise men of Matthew 2, now old, remembers the journey to Bethlehem and asks what it meant. T. S. Eliot wrote it in 1927, the year he was baptized and confirmed in the Church of England, and Faber and Gwyer published it that August as the eighth of its Ariel Poems, small illustrated pamphlets sold as Christmas cards, with a drawing by E. McKnight Kauffer.
Jude Fawley is an orphan boy raised by his great-aunt Drusilla in the downland village of Marygreen. When the schoolmaster Richard Phillotson leaves for the university city of Christminster, Jude fixes his hopes on following him.
Letters from a Stoic selects from Seneca’s Moral Letters to Lucilius, a sequence of philosophical letters that turn daily life into training for freedom. Seneca writes as an older adviser to a younger friend, but the letters are also exercises for himself.
Leibniz's logical writings on binary arithmetic and universal character are scattered across essays, letters, drafts, and memoranda rather than gathered in a single finished book. Their unity lies in a dream: reasoning might be made clearer, more reliable, and more inventive by a symbolic language whose elements combine according to rules.
Man's Search for Meaning has two parts. The first, Experiences in a Concentration Camp, is not a chronicle of atrocities but a psychiatrist's account of how ordinary prisoners lived, suffered and either kept or lost their inner hold on life.
The Meditations, which Marcus Aurelius may have titled simply 'To Himself', is a private notebook of philosophical reflections written in Greek, probably during his military campaigns on the Danube in the 170s CE. It was not intended for publication and consists of twelve books of entries ranging from single sentences to short essays, often repeated and varied as exercises to fix principles in the mind.
Meditationes de prima philosophia, published in Paris in 1641, compresses Descartes's metaphysics into six meditations, each imagined as a day's reflection by a solitary thinker seated by the fire in a dressing gown. The book was issued with six sets of Objections from learned readers (Caterus, Mersenne's circle, Hobbes, Arnauld, Gassendi and others) and Descartes's Replies, which are longer than the Meditations themselves; a second edition (Amsterdam, 1642) added the Jesuit Bourdin's Seventh Objections.
Madison's Memorial and Remonstrance and Notes of Debates in the Federal Convention show him as both principled advocate and institutional anatomist. Memorial and Remonstrance, written in 1785 against a Virginia religious assessment bill, argues that religion must be free from state coercion because conscience is prior to civil society and cannot be surrendered to government.
Mere Christianity is C. S. Lewis's case for, and plain explanation of, the beliefs held in common by Christians of most denominations. In the preface Lewis borrows the phrase "mere Christianity" from the Puritan writer Richard Baxter and compares the shared faith to a hall from which doors open into the rooms of the separate churches; he says he is describing the hall, not recommending a room, and that people must eventually live in a room rather than in the hall.
Moby-Dick is Herman Melville's novel of the whaling voyage of the Pequod and of her captain's pursuit of a great white sperm whale. School Launch points readers to parent-chosen selections, while the library provides the complete text of the Etymology, Extracts, one hundred thirty-five chapters and Epilogue for those who want the whole voyage.
Notes from Underground is a short novel in two parts, presented as the private notes of an unnamed retired civil servant of forty who lives in a shabby room on the edge of St. Petersburg. A footnote signed by the author explains that the writer of the notes is imaginary but represents a type produced by Russian society of the time.
In the Ode on a Grecian Urn Keats addresses an ancient vase carved with figures and asks what it can tell us that living speech cannot. The first stanza piles up names for the urn, a still unravished bride of quietness, a foster-child of silence and slow time, a sylvan historian, and then a rush of questions about the scene on its side: men or gods, reluctant maidens, mad pursuit, pipes and timbrels, wild ecstasy.
This paired entry brings together Alan Turing's 1936 paper On Computable Numbers, with an Application to the Entscheidungsproblem and his 1950 essay Computing Machinery and Intelligence. The first paper attacks a precise mathematical problem: what does it mean for a number or function to be computable?
On Formally Undecidable Propositions is one of the decisive works in the history of logic. Godel addresses the dream that mathematics might be placed on a complete and consistent formal foundation, a dream associated with Hilbert's program.
On the Nature of the Universe, better known as De Rerum Natura, is a philosophical poem that tries to cure fear by explaining the world. Lucretius addresses Memmius and invokes Venus, then argues that religion has driven human beings to cruelty, as in the sacrifice of Iphigenia.
Orthodoxy (1908) is G. K. Chesterton's account of how he came to believe the Christian creed. It answers a challenge from the critic G. S. Street, who, after Chesterton's Heretics (1905) had criticized the philosophies of his contemporaries, said he would begin to worry about his own philosophy when Chesterton had given his.
The Pensées ('Thoughts') are the fragments of an unfinished apology for the Christian religion, found after Pascal's death in 1662 as nearly a thousand notes, many on slips of paper threaded together in bundles. Pascal had planned a work that would first unsettle the complacent unbeliever (the honnête homme of polite society) by showing the misery and contradiction of the human condition, then show that Christianity alone explains that condition and offers its remedy.
Personal Knowledge: Towards a Post-Critical Philosophy was published in 1958 by Routledge and Kegan Paul in London and by the University of Chicago Press. Its author, Michael Polanyi, had been a physician and a distinguished physical chemist before turning to philosophy, and the book grew from his Gifford Lectures at the University of Aberdeen in 1951–52.
Philosophical Investigations is the major work of Ludwig Wittgenstein's later philosophy, published in 1953, two years after his death, in a bilingual German and English edition with a translation by his student G. E. M. Anscombe. It consists of numbered remarks, from a single sentence to a page long, in which Wittgenstein questions, imagines examples, answers an imaginary interlocutor and frequently turns against views he himself had held in the Tractatus Logico-Philosophicus.
Philosophy of Natural Science is a short introductory textbook by the German-American philosopher Carl G. Hempel, published in 1966 by Prentice-Hall in its Foundations of Philosophy series. It is still under copyright, so the library holds no text; this record describes the book in its own words and quotes only two short sentences.
Physics and Philosophy: The Revolution in Modern Science is Werner Heisenberg's account of what quantum theory means for our understanding of nature, knowledge and language, set within the history of Western thought from the Greek atomists to the twentieth century. It grew from the Gifford Lectures he gave at the University of St Andrews in the winter of 1955-56 and was published in New York in 1958 by Harper and Brothers in the World Perspectives series, with an introduction by the Yale philosopher F. S. C. Northrop; a German edition, Physik und Philosophie, followed in 1959.
Gerard Manley Hopkins's Poems, published after his death in 1918, bring together a Jesuit priest's experiments in sound, perception, praise, and spiritual desolation. Hopkins's key ideas of inscape and instress name the particular form of a created thing and the energy by which that form is apprehended.
This volume gathers the three books that first introduced Emily Dickinson's poetry to the public, all published in Boston in the decade after her death in 1886. Poems (1890) was edited by Mabel Loomis Todd, a young Amherst neighbor, and Thomas Wentworth Higginson, the man of letters with whom Dickinson had corresponded since 1862; Poems: Second Series followed in 1891 under the same two editors, and Poems: Third Series in 1896, edited by Todd alone.
Pragmatism collects eight popular lectures that William James gave at the Lowell Institute in Boston in November and December 1906 and at Columbia University in January 1907. Published that year and dedicated to the memory of John Stuart Mill, the book presents pragmatism as both a method for settling disputes and a theory of what truth is.
Prince Caspian begins a year after The Lion, the Witch and the Wardrobe. Peter, Susan, Edmund and Lucy Pevensie are waiting on a railway platform on their way back to school when they are pulled out of England and set down on a wooded island beside a ruined castle.
The Regensburg Lecture, delivered by Benedict XVI in 2006 at the University of Regensburg, argues that Christian faith is intrinsically bound to reason and that the modern narrowing of reason endangers both theology and culture. Benedict begins with a contested quotation from a dialogue between the Byzantine emperor Manuel II Paleologus and a Persian interlocutor, then uses the controversy over faith and violence to introduce his larger claim: acting against reason is contrary to the nature of God.
Science and Hypothesis (La Science et l'hypothèse, Paris, 1902) is the first of Henri Poincaré's three books on the foundations of science, written by one of the leading mathematicians of his age for a general educated public. It asks how much of science is fact, how much is reasoning, and how much is choice.
Siddhartha is a short, lyrical novel set in India in the time of the Buddha, following the spiritual journey of a young man who seeks enlightenment through experience rather than doctrine. Siddhartha is the handsome, gifted son of a Brahmin, admired by all and loved by his friend Govinda.
This volume, published in New York in 1922 as Three Plays, brought Pirandello's theatre to English readers. It contains Six Characters in Search of an Author (1921) and Henry IV (1922), both translated by Edward Storer, and Right You Are!
Surprised by Joy is C. S. Lewis's account of his life from early childhood to his acceptance of Christianity in 1931. Lewis says in his preface that the book is not a full autobiography but the story of his conversion, and that it follows one thread: his experience of what he calls Joy, a sudden, piercing longing for something unnamed that is itself more desirable than any ordinary satisfaction.
The Aim and Structure of Physical Theory (La Théorie physique: son objet et sa structure) was published in Paris in 1906 by Pierre Duhem, professor of theoretical physics at Bordeaux, after appearing as a series of articles in the Revue de philosophie. A second edition (1914) added two essays, 'The Physics of a Believer' and 'The Value of Physical Theory'.
The Anti-Federalist Papers are not a single coordinated book but a body of pamphlets, essays, speeches, and newspaper pieces opposing or demanding amendments to the proposed Constitution. Their writers differed among themselves, but they shared alarm about the scale and power of the new federal government.
The Antichrist is Nietzsche's most direct assault on Christianity as a moral and cultural force. It argues that Christianity reverses life-affirming values, sanctifies weakness, elevates pity, falsifies psychology, and turns resentment into virtue.
The Bhagavad Gita is a dialogue of seven hundred verses in eighteen chapters, forming part of the sixth book of the Mahabharata, the great Sanskrit epic of the war between two branches of a royal family, the Pandavas and the Kauravas. It is set on the battlefield of Kurukshetra at the moment before battle begins.
The Bible is the sacred scripture of Judaism and Christianity, and the reference edition presents the King James Version of 1611, the most influential translation in English. It is a library rather than a single book.
The Birth of Tragedy from the Spirit of Music, published in 1872 when Nietzsche was a twenty-seven-year-old professor at Basel, argues that Greek tragedy arose from the union of two opposed artistic drives, which he names after the gods Apollo and Dionysus. The Apollonian is the drive toward clear form, measure and individuation, whose physiological analogue is the dream, in which every person is a perfect artist of images.
The Brothers Karamazov centers on the murder of Fyodor Pavlovich Karamazov, a sensual, neglectful father whose sons embody conflicting responses to desire, faith, reason, and guilt. Dmitri is passionate, impulsive, indebted, and publicly at war with his father over inheritance and Grushenka.
The Call of Cthulhu and Other Weird Stories is a selection of Lovecraft's tales, edited with notes by the Lovecraft scholar S. T. Joshi, tracing his development from early Poe-influenced pieces to the 'cosmic horror' for which he is known. Lovecraft's central idea is that humanity is an insignificant accident in a vast, indifferent universe, and that knowledge of this truth is enough to destroy sanity.
The Collar is a 36-line lyric from George Herbert's The Temple, the book of religious poems published in 1633, a few months after his death. Its speaker, a man bound to God's service and often read as a priest like Herbert himself, rises in revolt against that service.
The Consolation of Philosophy is a prison dialogue between the condemned Boethius and Lady Philosophy, who appears at his bedside when he is sick with grief and self-pity. The work alternates prose and metre.
The Death of Ivan Ilyich begins at the end. In the law courts, colleagues of Ivan Ilyich Golovin read in the newspaper of his death, and each thinks first of the promotions and transfers it will bring.
The Divine Comedy begins with Dante lost in a dark wood midway through life, unable to climb the sunlit hill because beasts block his way. Virgil comes as guide and leads him through Inferno, where punishments reveal the inner logic of disordered love, violence, fraud, and treachery.
The Early Christian Creeds gathers short doctrinal texts that became durable summaries of Christian identity: baptismal symbols, conciliar formulas and later Western confessions. The Old Roman Symbol and the Apostles' Creed preserve the shape of early baptismal confession: belief in God the Father, Jesus Christ his Son, the Spirit, the church, forgiveness, resurrection and life.
The Epic of Gilgamesh is the great poem of ancient Mesopotamia, known in its fullest form from the standard Babylonian version on clay tablets, many of them from the library of the Assyrian king Ashurbanipal at Nineveh. The library holds no text of it: the public-domain English versions, by Stephen Langdon (1917), Morris Jastrow and Albert T. Clay (1920) and R. Campbell Thompson (1928), are fragmentary scholarly editions of a poem still being recovered, so this record describes the epic without quoting it.
The Fall is a short novel in six chapters made up entirely of the monologue of Jean-Baptiste Clamence, a Frenchman living in Amsterdam, who over five days talks to a stranger he meets at a sailors' bar called Mexico City. The listener never speaks in the text; his replies are implied by Clamence's answers.
The Gay Science, also translated as The Joyful Wisdom, is Nietzsche's book of convalescence, experiment, and dangerous cheerfulness. Its aphorisms and songs range across knowledge, art, women, morality, religion, science, friendship, self-creation, health, and style.
The Last Battle tells of the end of Narnia, some two hundred years after the reign of Caspian X. Beside Caldron Pool, under the great waterfall in the far west, lives Shift, a clever, ugly old Ape, with his simple friend Puzzle the Donkey, whom he bullies. When a lion's skin washes down the falls, Shift sews it into a coat for Puzzle and, showing him by firelight in a stable on a hill, announces to the Narnians that Aslan has returned.
The Logic of Scientific Discovery is Karl Popper's account of what makes a theory scientific and how scientific knowledge grows. It first appeared in Vienna in 1934, with the imprint date 1935, as Logik der Forschung, in a series edited by Moritz Schlick and Philipp Frank of the Vienna Circle.
The Methodology of Scientific Research Programmes is the first volume of Imre Lakatos's Philosophical Papers, edited after his death by John Worrall and Gregory Currie and published by Cambridge University Press in 1978. It gathers his principal essays in the philosophy of science, written between about 1968 and 1974, around a single idea: the unit of scientific appraisal is not an isolated theory but a research programme, a series of theories that develop over time from a shared core.
The Nature of the Physical World is Arthur Eddington's account, for general readers, of what relativity, thermodynamics and quantum theory had done to the picture of the physical world, and of what that picture leaves room for in human experience. It is substantially the Gifford Lectures he gave at the University of Edinburgh from January to March 1927, published in 1928 by Cambridge University Press and Macmillan.
The New York Trilogy gathers three linked short novels: City of Glass, Ghosts and The Locked Room. Each begins from the materials of detective fiction and then dissolves the detective plot into questions of identity, authorship, language and mental disintegration.
The Nicomachean Ethics asks what the human good is and how a life can be shaped toward it. Aristotle begins from the idea that every craft, inquiry and action aims at some good, and that the highest practical good is eudaimonia, often translated happiness or flourishing.
The Plague is a chronicle of an epidemic of bubonic and then pneumonic plague in Oran, a commercial port on the Algerian coast, in an unspecified year of the 1940s. The narrator, who reveals himself only at the end as the physician Bernard Rieux, writes as an impartial witness, drawing also on the notebooks of his friend Jean Tarrou.
The Problems of Philosophy is a short introduction to philosophy, chiefly to the theory of knowledge, written for a general reader. Russell opens by asking whether there is any knowledge so certain that no reasonable person could doubt it, and the fifteen chapters work toward a qualified answer.
The Sceptical Chymist is a philosophical dialogue in which Robert Boyle tests the two reigning theories of what bodies are made of: the four elements of the Aristotelians (earth, water, air and fire) and the three principles, or tria prima, of the Paracelsian chemists (salt, sulphur and mercury). Both schools appealed to the same evidence, the analysis of mixed bodies by fire.
The Second Coming is a twenty-two-line poem in two verse paragraphs in which Yeats imagines the end of the Christian era and the birth of something terrible to replace it. He wrote it in January 1919, in the months after the First World War, with the Russian Revolution and its violence recent and Ireland moving toward its own war of independence.
The Sickness Unto Death: A Christian Psychological Exposition for Upbuilding and Awakening was published in Copenhagen on 30 July 1849 under the pseudonym Anti-Climacus, with Kierkegaard named as editor. Its title comes from Jesus' words about Lazarus in John 11:4, 'This sickness is not unto death.' The introduction argues that for the Christian even death is not the sickness unto death, since there is hope beyond it; the true sickness unto death is despair, a condition in which one cannot die and cannot live, a perpetual dying without end.
The Stranger is a short novel in two parts narrated by Meursault, a young shipping clerk in Algiers in French Algeria, who reports what he sees and feels in plain, flat sentences and seldom explains himself. Part One, in six chapters, covers about eighteen days.
The Trial follows Josef K., a respected chief clerk at a large bank in an unnamed city, from the morning of his thirtieth birthday, when two warders appear in his lodgings and tell him he is under arrest, to the eve of his thirty-first, when two men in frock coats lead him to a quarry and kill him. Neither K. nor the reader ever learns what he is accused of or what law he has broken.
The Tyger is the most famous lyric in William Blake's Songs of Experience, which he etched, printed and hand-coloured in 1794 and issued together with the earlier Songs of Innocence under the subtitle Shewing the Two Contrary States of the Human Soul. It is the counterpart of The Lamb in Innocence, where a child asks a lamb who made it and answers that its maker is the gentle Lamb of God.
The Underdogs follows Demetrio Macias, a peasant from Juchipila who joins the Mexican Revolution after conflict with federal soldiers makes ordinary life impossible. At first Demetrio's rebellion is local and personal: he flees with a band of men into the hills, fights effectively and becomes a leader because of courage, terrain knowledge and charisma.
The Varieties of Religious Experience: A Study in Human Nature collects the twenty Gifford Lectures on Natural Religion that William James delivered at the University of Edinburgh in 1901 and 1902. Instead of studying churches, creeds or theology, James studies personal religious experience as a psychologist, drawing on a large collection of first-person documents: diaries, autobiographies, letters and replies to questionnaires.
The Waste Land is a poem of 433 lines in five parts, dedicated to Ezra Pound and prefaced by a Latin and Greek epigraph from Petronius in which the Sibyl of Cumae, shrivelled in a jar, says she wants to die. Part I, The Burial of the Dead, opens with April as the cruellest month, stirring memory and desire in a dead land.
Die Welt als Wille und Vorstellung, translated by Haldane and Kemp as The World as Will and Idea, is Arthur Schopenhauer's single, systematic statement of a philosophy that he claimed expressed one thought from four sides. It appeared in December 1818 (dated 1819) in four books with an appendix criticising Kant, and in 1844 he added a second volume of fifty supplementary chapters keyed to the first.
Amory Blaine, the only son of the wealthy, eccentric Beatrice Blaine and her ineffectual husband Stephen, is raised in luxury, travels with his mother, and grows up handsome, clever and sure of his own superiority. After two years in Minneapolis and a spell at a New England boarding school, where he is unpopular and then a football hero, he goes to Princeton, drawn by its glamour.
Thus Spoke Zarathustra: A Book for All and None is a philosophical prose-poem in four parts, written in the cadences of Luther's Bible. Its hero borrows the name of the ancient Persian prophet Zoroaster, whom Nietzsche chose because the first moralist should be the one to overturn morality.
Till We Have Faces, subtitled A Myth Retold, rewrites the story of Cupid and Psyche from Apuleius's Golden Ass, told by one of Psyche's elder sisters. Orual, now an old queen of Glome, a small barbarian kingdom on the edge of the Greek world, writes her book as a formal accusation against the gods.
Troilus and Criseyde retells a story from the Trojan War tradition, but its real subject is erotic psychology under the pressure of fortune, language and time. Troilus, a Trojan prince and son of Priam, initially mocks lovers until he sees Criseyde in the temple and is struck by desire.
Twilight of the Idols is Nietzsche in compressed diagnostic form. Subtitled How to Philosophize with a Hammer, it tests inherited idols by sounding them for hollowness.
Uncle Vanya, subtitled Scenes from Country Life, takes place over a few months on a provincial Russian estate. For twenty-five years Ivan Petrovich Voitski, Uncle Vanya, has managed the property with his niece Sonia, sending its income to her father, Professor Alexander Serebrakoff, the widower of Vanya's sister, whom Vanya once revered as a great scholar.
Waiting for Godot is a play in two acts by Samuel Beckett, written in French as En attendant Godot between late 1948 and early 1949, published by Les Éditions de Minuit in 1952, and first staged at the small Théâtre de Babylone in Paris on 5 January 1953, directed by Roger Blin. Beckett's own English translation, subtitled a tragicomedy in two acts, was published by Grove Press in New York in 1954.
War and Peace follows several Russian noble families from 1805 to 1820, through the wars against Napoleon and the French invasion of 1812. It opens at a St. Petersburg soirée given by Anna Pávlovna Schérer in July 1805, where talk of Bonaparte mixes with gossip about inheritances.
We Hold These Truths collects John Courtney Murray's essays on the American constitutional experiment, natural law, religious liberty, pluralism, and the conditions of civil conversation. Murray argues that the American order depends on moral truths that public argument must continue to articulate, not merely procedural agreement or private preference.