The Confessions is a prayer in thirteen books addressed to God, in which Augustine recounts his life up to his mother's death and then turns to philosophical reflection on memory, time and the creation narrative of Genesis. Books I to IX are autobiographical.
Genre
Memoir
Deliverance from Error (al-Munqidh min al-dalal) is the intellectual autobiography of Abu Hamid al-Ghazali, the most influential theologian of medieval Sunni Islam. Written in Arabic about 1106–1110, after he had resumed teaching at Nishapur, it answers a 'brother in the faith' who has asked how he found his way through the quarrelling schools of his day and why he gave up his famous chair at Baghdad.
Usama ibn Munqidh dictated these reminiscences, known in Arabic as the Kitab al-I'tibar (the Book of Learning by Example), when he was nearly ninety lunar years old and living in Damascus under Saladin's patronage. The book is not a continuous autobiography but a sequence of anecdotes, grouped loosely by subject and linked by association, meant to teach that the length of each life is fixed by God and that neither daring nor caution can change it.
Villehardouin's chronicle is the eyewitness account of the Fourth Crusade by one of its leaders. It opens in 1198-99 with the preaching of Fulk of Neuilly and the indulgence proclaimed by Pope Innocent III, and with a tournament at Écry in Champagne where Count Thibaut of Champagne and Count Louis of Blois take the cross, soon joined by Count Baldwin of Flanders.
The Autobiography of Benvenuto Cellini is the life story of a Florentine goldsmith and sculptor, dictated in his late fifties and carried from his birth on All Saints' night in 1500 to 1562. It opens with Cellini's claim that anyone who has done excellent work and is honest should write his own life after forty, and with his ancestry and childhood: his father Giovanni, a musician and maker of instruments, wants him to be a flute-player, and once boxes his ears so that he will remember the salamander they have seen in the fire.
The Life of St. Teresa of Jesus is the spiritual autobiography that the Carmelite nun Teresa of Avila wrote at the command of her confessors, so that they could judge whether the extraordinary graces she reported came from God. It follows her from childhood in Avila to the founding of the convent of St. Joseph in 1562, and in its middle chapters becomes a treatise on prayer.
Grace Abounding to the Chief of Sinners is John Bunyan's account of his own conversion, written in the Bedford county jail and first published in 1666. It is told in 339 numbered paragraphs, opened by a preface addressed to the members of his congregation, whom he calls his children in the faith, and to whom he sends what he calls honey taken from the carcase of a lion.
Mary Rowlandson's narrative tells of the eleven weeks and five days she spent as a captive during King Philip's War, the conflict of 1675-1676 between the New England colonies and an alliance of Wampanoag, Narragansett, Nipmuc and other Native peoples led in part by the Wampanoag sachem Metacom, whom the English called King Philip. It opens on 10 February 1675, by the Old Style calendar then used in English New England (20 February 1676 in modern reckoning), when a large war party attacks Lancaster, Massachusetts.
The Practice of the Presence of God gathers four conversations with, and fifteen letters by, Brother Lawrence, a lay brother of the Discalced Carmelites in Paris who spent his days in the friary kitchen. The conversations were written down by a visitor, traditionally identified as Joseph de Beaufort, who first met him on 3 August 1666.
Franklin's Autobiography and Poor Richard's Almanack present the founding era through self-fashioning, practical wisdom, and the culture of improvement. The Autobiography narrates Franklin's movement from Boston apprentice to Philadelphia printer, civic organizer, scientist, and public man.
The Journal of John Woolman is the spiritual autobiography of a New Jersey Quaker tailor and minister, begun in his thirty-sixth year and continued until a few days before his death. He opens in Northampton, Burlington County, where as a child he reads the twenty-second chapter of Revelation by the roadside and, soon after, kills a mother robin with a stone and then her nestlings, an act whose horror teaches him that God has placed in every mind a principle of goodness toward all creatures.
Rousseau's Confessions is the founding text of modern autobiography. It promises to show 'a man in all the integrity of nature', the author himself, concealing nothing.
This Douglass entry pairs the 1845 Narrative of the Life of Frederick Douglass with the 1852 speech commonly known as What to the Slave Is the Fourth of July? The Narrative tells Douglass's movement from enslaved childhood in Maryland through violence, literacy, skilled labor, resistance, escape, and public abolitionist identity.
The True Story of My Life is the autobiographical sketch Hans Christian Andersen wrote in 1846, at forty-one, for a collected edition of his works. He opens by calling his life a lovely story, happy and full of incident, and says it shows that a loving God directs all things for the best.
12 Years a Slave narrates Solomon Northup's kidnapping from freedom into slavery and his eventual restoration to his family. Northup is a literate, skilled violinist and laborer living as a free Black man in Saratoga Springs, New York.
Wonderful Adventures of Mrs. Seacole in Many Lands is the lively autobiography of a Jamaican doctress, nurse and businesswoman. Mary Seacole begins in Kingston, where she was born to a Scottish soldier and a Creole mother who kept a boarding house and was famous for her cures; she declines to give the year, saying only that she and the century were young together.
Incidents in the Life of a Slave Girl is Harriet Jacobs's account of her life in slavery and escape, told under the name Linda Brent with the names of people and places changed. Linda grows up in a North Carolina town believing herself free until, at six, her mother dies and she learns she is a slave.
Apologia Pro Vita Sua is John Henry Newman's defence of his honesty, written in 1864 in reply to the novelist and clergyman Charles Kingsley, who had written in Macmillan's Magazine that truth for its own sake had never been a virtue with the Roman clergy and that Father Newman taught it need not be. After an exchange of letters and a pamphlet by Kingsley, Newman decided that the only adequate answer was a history of his own mind.
Passages from the Life of a Philosopher is Charles Babbage's late memoir of invention, public controversy, and scientific administration. It is not a continuous autobiography so much as a set of argued recollections.
Sherman's Memoirs, published in two volumes in 1875 and revised in 1886, present themselves less as history than as testimony; in the preface to the second edition he says he writes as a witness before the tribunal of history, supplying material for some future historian. The first volume, the text stored in this library, runs from his Ohio boyhood to the Meridian campaign of February 1864.
Life on the Mississippi is Mark Twain's book about the great river in two eras: the steamboat age of his youth and the changed river he revisited in 1882. It opens with three chapters of history and lore, from De Soto and La Salle to the keelboat and raft men, including a long raft episode with the boy Huck Finn borrowed from the novel Twain was then writing.
The Personal Memoirs of U. S. Grant were written in a race against death. In the spring of 1884 the brokerage firm of Grant & Ward collapsed through his partner's fraud, leaving the former president living on borrowed money.
Ecce Homo is Nietzsche's late self-interpretation, part autobiography, part literary self-defense, part philosophical performance. Its chapter headings are famously outrageous: why he is so wise, clever, and a destiny; why he writes such good books.
The Story of a Soul is the autobiography of Thérèse Martin, a young Carmelite nun of Lisieux in Normandy, written at the request of her superiors in the last years of her short life and published a year after her death. In the library text, Thomas N. Taylor's 1912 translation, it is arranged in eleven chapters addressed to her sister Pauline, by then Mother Agnes of Jesus, and framed by a prologue on her parents and birth and an epilogue on her final illness.
Up from Slavery is Booker T. Washington's account of his rise from a slave cabin in Virginia to the leadership of Tuskegee Institute. He begins with what he does not know: the exact date of his birth, about 1858 or 1859 as he gives it, and the name of his white father.
The Story of My Life is Helen Keller's account of her first twenty-two years, written while she was a student at Radcliffe College. She begins at Ivy Green, the family home in Tuscumbia, Alabama, where she was born on June 27, 1880.
Twenty Years at Hull-House is Jane Addams's account of her early life and of the settlement house she founded on Chicago's West Side in 1889. The first four chapters are autobiographical.
The Story of My Boyhood and Youth is John Muir's account of his first twenty-five years, from a Scottish seaside town to the edge of what he calls the University of the Wilderness. In the first chapter he remembers Dunbar on the stormy North Sea coast: rambles with his grandfather David Gilrye, who taught him his letters from shop signs, scrambles over the ruins of Dunbar Castle, fights and dares with schoolmates, the servant girls' terrifying tales of the Dandy Doctors who were said to steal children for the Edinburgh dissecting rooms, and a school where Mr. Lyon and his father together drilled grammar and Bible verses into him by memory and the rod.
Theodore Roosevelt's Autobiography, written at Sagamore Hill in 1913, is less a full life than a series of chapters on the work and convictions of a public man. A foreword dated 1 October 1913 calls for joining practical efficiency with lofty idealism.
The Autobiography of Andrew Carnegie is the steel manufacturer's own story of his life, written mostly in summers at a cottage in the Scottish Highlands after his retirement and left unfinished when the First World War began in August 1914. His widow, Louise Whitfield Carnegie, contributes a preface, and Professor John C. Van Dyke, who arranged the manuscript, adds an editor's note and footnotes; the book appeared in 1920, the year after Carnegie's death.
Seven Pillars of Wisdom is Lawrence's account of his two years with the Arab Revolt against the Ottoman Empire, from his first visit to the Hejaz in October 1916 to the entry into Damascus in October 1918. It opens with an introductory chapter that admits the book's political bad conscience: Lawrence knew that Britain and France had already divided the Arab lands in the Sykes–Picot agreement while he encouraged the Arabs to fight for independence.
Testament of Youth is Vera Brittain's memoir of the years 1900 to 1925, centred on the First World War, written to show what the war meant to a generation of women. It begins with her provincial girlhood in Buxton, where she chafes against the expectations placed on a middle-class daughter, educates herself, and fights to be allowed to sit the entrance examination for Oxford.
Man's Search for Meaning has two parts. The first, Experiences in a Concentration Camp, is not a chronicle of atrocities but a psychiatrist's account of how ordinary prisoners lived, suffered and either kept or lost their inner hold on life.
Little Britches: Father and I Were Ranchers is Ralph Moody's memoir of the four years, 1906 to 1910, that his family spent on a Colorado ranch, told from the point of view of the boy he was, eight years old when the story begins. His father, Charles, has a persistent cough from his work in a New Hampshire mill, and when a cousin, Phil, who sells gold stock in Denver, promises better prospects, the family leaves East Rochester for a run-down rented ranch near Fort Logan, southwest of Denver.
Surprised by Joy is C. S. Lewis's account of his life from early childhood to his acceptance of Christianity in 1931. Lewis says in his preface that the book is not a full autobiography but the story of his conversion, and that it follows one thread: his experience of what he calls Joy, a sudden, piercing longing for something unnamed that is itself more desirable than any ordinary satisfaction.
Through Gates of Splendor is Elisabeth Elliot's account of five young American missionaries who were killed in January 1956 while trying to make friendly contact with the Waorani, an isolated people of the Ecuadorian rainforest then known to outsiders as the Aucas. Elliot, the widow of one of the men, tells the story largely through the men's own letters, diaries and the recollections of their wives.
The Hiding Place is Corrie ten Boom's memoir, written with John and Elizabeth Sherrill, of her family's life in Haarlem, their work hiding Jews during the German occupation of the Netherlands, and her imprisonment with her sister Betsie in Nazi prisons and camps. It opens in January 1937 with the hundredth anniversary of the watch shop in the narrow old house called the Beje, where Corrie, then in her forties and unmarried, lives with her father Casper and her older sister Betsie.
Long Walk to Freedom is Mandela's memoir of childhood, political awakening, resistance, imprisonment, negotiation, and democratic transition. It begins in rural Transkei, with family, Thembu traditions, mission schooling, and the gradual widening of Mandela's world through education and urban life.