Politics examines the polis as the community ordered toward living well. Aristotle begins with the household, including relations of master and slave, husband and wife, parent and child, and then argues that the city exists by nature because human beings possess speech about justice and advantage.
Genre
Political Theory
The Arthashastra, the 'science of material gain' or of statecraft, is a vast Sanskrit treatise on how a king should acquire, protect and govern territory. Written mostly in prose with occasional verses, it is divided into fifteen books and some 150 chapters, and covers almost every aspect of administration with remarkable detail and an unsentimental realism that has led to comparisons with Machiavelli.
Cicero wrote his two dialogues on the state in the troubled 50s BC, when the Roman Republic was strained by the private power of Pompey, Caesar and Crassus. On the Commonwealth (De re publica), published in 51 BC, imitates Plato's Republic but asks what the best constitution is for a real people, and answers with Rome itself.
The Institutes of Justinian is a short official textbook of Roman law, issued at Constantinople on 21 November 533 and given the force of law, together with the Digest, from 30 December of that year. It was written for first-year law students: the preface, addressed to the youth desirous of studying the law, explains that the emperor, having reconquered Africa and set in order both the imperial constitutions and the writings of the old jurists, has commissioned Tribonian, Theophilus and Dorotheus to compose an elementary book so that beginners may learn the law as it is actually in force.
Magna Carta, the "Great Charter," is the grant of liberties that King John of England sealed in the meadow of Runnymede, on the Thames between Windsor and Staines, on 15 June 1215. It was written in Latin and issued as a royal charter, but it was really a peace treaty: a large group of barons, angered by John's heavy taxation, his arbitrary fines and seizures, and his costly failed wars in France, had renounced their allegiance and taken London in May 1215.
De Regno is Aquinas's unfinished treatise on kingship, addressed to the king of Cyprus and concerned with why political rule exists, how it can serve the common good, and how it can decay into tyranny. Aquinas begins from the social nature of human beings.
De Monarchia is Dante's Latin treatise on universal temporal government, written in exile and generally dated between Henry VII's expedition into Italy (1310-1313) and the years when Dante was finishing the Paradiso. In three books it asks three questions: whether a single temporal monarchy is necessary for the well-being of the world, whether the Roman people acquired the office of empire by right, and whether the emperor's authority comes directly from God or through the pope.
The Prince is a short treatise in twenty-six chapters that Machiavelli wrote in 1513, shortly after losing his post in the Florentine chancery, and dedicated, in its final form, to Lorenzo de' Medici, Duke of Urbino. In the dedication he offers the Medici what he calls his knowledge of the actions of great men, gained from long experience of modern affairs and continual reading of ancient ones.
Utopia is a dialogue in two books, written in Latin and presented as a true report. In Book I More, writing in his own person, recalls his embassy to Flanders in 1515 with Cuthbert Tunstall.
The Discourses on the First Decade of Titus Livius are Niccolò Machiavelli's long commentary on the first ten books of Livy's history of Rome, which run from the founding of the city to the Samnite wars of the early third century BC. Machiavelli wrote them in the years after 1513, when he had been dismissed from the service of the Florentine Republic, and discussed them with young friends in the Rucellai gardens in Florence; he dedicated them to two of those friends, Zanobi Buondelmonti and Cosimo Rucellai, explaining that he had chosen men who deserved to be princes rather than men who were.
Dell'arte della guerra, printed in Florence in 1521, is the only one of Machiavelli's political works published in his lifetime. It is a dialogue in seven books, set in 1516 in the Orti Oricellari, the shaded garden of Cosimo Rucellai, where the humanist circle that Machiavelli frequented met to discuss Livy and republican government.
The Discourse on Voluntary Servitude is a short essay asking one question with unusual persistence: how can so many men, cities and nations put up with a single tyrant, who has no power except what they give him? La Boétie, writing as a young law student around 1548 (some scholars date it to about 1552-53), addresses the question to a friend named Longa and answers it in stages.
Of the Laws of Ecclesiastical Polity is Richard Hooker's defence of the order of the Church of England as settled under Elizabeth I, written against the Puritan party that wished to replace government by bishops with the presbyterian discipline practised at Geneva. The library text contains the Preface and Book I, the opening portion of a work in eight books; the Everyman printing it comes from also includes editorial footnotes, a few of which remain in this OCR text, while that printing's modern introduction is omitted.
The Mayflower Compact is a single paragraph of about two hundred words, signed on 11 November 1620 (Old Style; 21 November by the modern calendar) aboard the ship Mayflower as it lay at anchor in the hook of Cape Cod, in what is now Provincetown Harbor. The ship had left Plymouth, England, in September with about a hundred passengers.
The Rights of War and Peace (De jure belli ac pacis libri tres) is Hugo Grotius's treatise on the law that binds nations and rulers in war, published in Paris in 1625, seven years into the Thirty Years' War and while its author lived in exile from the Dutch Republic. The complete work has three books: Book I asks what war is, whether war can ever be lawful, and who holds the sovereign power to wage it; Book II examines the just causes of war, chiefly defence, the recovery of property and the punishment of wrongs, and with them property, contracts, treaties, embassies and the right of burial; Book III treats what may be done in war and the moderations (temperamenta) that humanity and good faith impose even on lawful force.
Lex, Rex: The Law and the Prince is Samuel Rutherford's answer, printed in London in October 1644, to Sacro-sancta Regum Majestas, a defence of royal absolutism by John Maxwell, the deposed bishop of Ross whom the Glasgow Assembly of 1638 had excommunicated. Rutherford wrote while Scotland and the English Parliament were allied against Charles I under the Solemn League and Covenant, and his long subtitle presents the book as a justification of Scotland's defensive wars and of its army's march to help its brethren in England.
Leviathan, or the Matter, Forme and Power of a Common-Wealth Ecclesiasticall and Civil was published in London in 1651, two years after the execution of Charles I, and its famous frontispiece shows a giant crowned sovereign whose body is made of hundreds of tiny subjects, holding a sword and a bishop's crozier above a peaceful town. The Introduction states the governing analogy: as art can make automata with springs for hearts and strings for nerves, so human art creates the commonwealth, an artificial man whose soul is sovereignty.
The Commonwealth of Oceana, published in London in 1656 during Oliver Cromwell's Protectorate, is a model constitution for a republic set in an island called Oceana, which is England under a thin disguise. Scotland is Marpesia, Ireland Panopea, London Emporium, and Cromwell himself appears as Olphaus Megaletor, the Lord Archon or sole legislator who founds the commonwealth and then gives up his power.
Patriarcha: or the Natural Power of Kings is Sir Robert Filmer's defence of royal authority as the natural continuation of the authority of fathers. Written in manuscript during the reign of Charles I and circulated privately, it was printed in London in 1680, almost thirty years after Filmer's death, when supporters of the crown were resisting attempts in Parliament to bar the Catholic Duke of York from the succession.
A Letter Concerning Toleration is John Locke's argument that the civil government and the church are two distinct societies with different ends, and that the magistrate has no authority to compel belief or worship. Locke wrote it in Latin, as Epistola de Tolerantia, during the winter of 1685–86 while living in exile in the Dutch Republic, addressing it to his friend the Remonstrant theologian Philipp van Limborch.
The Second Treatise, subtitled 'An Essay Concerning the True Original, Extent, and End of Civil Government', is the constructive half of Locke's Two Treatises. The First Treatise demolishes Sir Robert Filmer's Patriarcha, which derived the absolute power of kings from Adam's fatherly dominion.
Frederick wrote the treatise known in English as Instructions for His Generals in the winter of 1746–1747, after the first two Silesian Wars had won and held the rich Austrian province of Silesia. Its French title was Les Principes généraux de la guerre; a German version, Die General-Principia vom Kriege, was printed in 1748 in a small number of copies for Prussian generals, who were bound to keep it secret.
Montesquieu's The Spirit of the Laws (De l'esprit des lois), published anonymously at Geneva in 1748 after many years of reading and travel, asks why the laws of different peoples differ and what makes them fit or unfit for those who live under them. His answer is that laws are relations: they must suit the form of government and also the climate and soil, the religion, commerce, manners and size of a nation.
The Discourse on the Origin and Foundations of Inequality among Men is Jean-Jacques Rousseau's answer to a prize question set by the Academy of Dijon in 1753: what is the origin of inequality among men, and is it authorized by natural law? Rousseau's essay did not win the prize, but it was printed at Amsterdam by Marc-Michel Rey in 1755 with a dedication to the Republic of Geneva, a preface and extensive notes.
Of the Social Contract, or Principles of Political Right is a compact treatise in four books, the only finished part of a larger work on political institutions that Rousseau abandoned. It opens with its most famous sentence, that man is born free and everywhere in chains, and with a promise not to explain how this happened but to say what could make it legitimate.
Sir William Blackstone's Commentaries on the Laws of England, published at Oxford by the Clarendon Press in four volumes between 1765 and 1769, grew out of the lectures he gave at Oxford from 1753 and as first Vinerian Professor from 1758. It was the first full account of English law written for educated readers rather than for practising lawyers, arranged as a reasoned system instead of a collection of cases.
Letters from a Farmer in Pennsylvania is a series of twelve public letters that John Dickinson printed in the Pennsylvania Chronicle beginning with the issue of November 30–December 3, 1767, and continuing weekly into February 1768. Writing as a modest farmer settled near the Delaware River, a man of small estate, a good library and a contented mind, Dickinson addressed his countrymen in the British colonies about the measures Parliament had passed in 1767 under Charles Townshend.
This Paine anthology gathers the pamphlets that made revolutionary argument feel urgent, portable, and democratic. Common Sense, published in January 1776, attacks monarchy, hereditary succession, reconciliation with Britain, and political hesitation.
The Founding Documents gathers the Declaration of Independence, the Constitution, and the Bill of Rights as one civic anthology. The Declaration, adopted by the Continental Congress in July 1776, announces separation from Britain by appealing to the laws of nature and of nature’s God, to the self-evident truths that all men are created equal and endowed with unalienable rights, and to government deriving its just powers from the consent of the governed.
The Virginia Declaration of Rights was adopted unanimously by the Virginia Convention at Williamsburg on 12 June 1776, three weeks before the Continental Congress approved the Declaration of Independence. On 15 May 1776 the same convention had instructed Virginia's delegates in Congress to propose independence and appointed a committee to prepare a declaration of rights and a plan of government.
Adam Smith's An Inquiry into the Nature and Causes of the Wealth of Nations, published in London by Strahan and Cadell on 9 March 1776, asks what makes a nation rich and what policies help or hinder that growth. Smith's answer is that wealth is not a store of gold and silver but the annual produce of a nation's labour, and that it grows chiefly through the division of labour, the accumulation of capital and the freedom to trade.
John Adams's Thoughts on Government and selected letters present a founder preoccupied with constitutional balance, civic virtue, law, ambition, and the fragility of republics. Thoughts on Government, written in 1776, argues that new American states should avoid simple unicameral democracy and instead build mixed, balanced institutions with separated powers and independent courts.
The Articles of Confederation and Perpetual Union were the first written frame of government for the United States. Richard Henry Lee's resolution of June 1776 asked Congress to prepare independence, foreign alliances and a plan of confederation together, and a committee chaired by John Dickinson produced a draft that summer.
Madison's Memorial and Remonstrance and Notes of Debates in the Federal Convention show him as both principled advocate and institutional anatomist. Memorial and Remonstrance, written in 1785 against a Virginia religious assessment bill, argues that religion must be free from state coercion because conscience is prior to civil society and cannot be surrendered to government.
Jefferson's selected writings show the range and tensions of the revolutionary Enlightenment in America. Notes on the State of Virginia began as answers to questions from a French diplomat, but it became Jefferson's most sustained book: a survey of Virginia's geography, natural history, laws, economy, population, slavery, Indigenous peoples, education, religion, and politics.
An Act for establishing religious Freedom is a law of the Commonwealth of Virginia, passed by the General Assembly on 16 January 1786. Thomas Jefferson drafted it in 1777 as part of a committee's general revision of Virginia's laws after independence, and it was introduced in 1779, when it failed to pass.
John Adams wrote A Defence of the Constitutions of Government of the United States of America in London, where he was serving as the first American minister to Great Britain. The occasion was a letter of 1778 from the French statesman Anne-Robert-Jacques Turgot to the English minister Richard Price, published by Price in 1784, which regretted that most American states had imitated England with a governor, a council and an assembly instead of collecting all authority into one centre, the nation.
The Anti-Federalist Papers are not a single coordinated book but a body of pamphlets, essays, speeches, and newspaper pieces opposing or demanding amendments to the proposed Constitution. Their writers differed among themselves, but they shared alarm about the scale and power of the new federal government.
The Federalist Papers are eighty-five essays written to persuade New York voters to ratify the proposed United States Constitution. Published under the shared pseudonym Publius, they defend a stronger federal union against fears that centralized power would destroy liberty.
This anthology gathers three state papers that Alexander Hamilton wrote during his first two years as Secretary of the Treasury. On 21 September 1789 the House of Representatives asked him for a plan to support the public credit.
Edmund Burke's Reflections on the Revolution in France, published in London in November 1790, is cast as a long letter to a young Frenchman, Charles-Jean-François Depont, who had asked Burke's opinion of events in Paris. Its immediate occasion was the sermon A Discourse on the Love of Our Country, preached by the Dissenting minister Richard Price on 4 November 1789 to the Revolution Society at the meeting-house in the Old Jewry, and the society's address of congratulation to the French National Assembly.
The Burke-Paine debate is the exchange between Edmund Burke's Reflections on the Revolution in France (November 1790) and Thomas Paine's Rights of Man (Part I, March 1791; Part II, February 1792), the most famous controversy among the many British pamphlets provoked by the French Revolution. This entry is a guide to the debate as a whole; it has no text of its own, and the two books are in the library separately with their full texts.
Mary Wollstonecraft wrote A Vindication of the Rights of Woman in about six weeks in the autumn of 1791, and Joseph Johnson published it in London early in 1792. Two years earlier she had answered Edmund Burke's Reflections on the Revolution in France with A Vindication of the Rights of Men.
Perpetual Peace (Zum ewigen Frieden) is a short philosophical essay by Immanuel Kant, published at Königsberg in 1795, a few months after Prussia made a separate peace with revolutionary France at Basel. Kant cast it, with a touch of irony, in the form of a peace treaty.
Washington's Farewell Address and selected letters present leadership as restraint, reputation, and institutional precedent. The Farewell Address, published in 1796 near the end of his presidency, warns against sectional division, party spirit, foreign entanglement, public debt, and attacks on constitutional authority.
The Virginia and Kentucky Resolutions were the state legislatures' protests against the Alien and Sedition Acts, passed by a Federalist Congress and signed by President John Adams in June and July 1798 during the undeclared naval war with France. The Alien Friends Act let the President order dangerous aliens out of the country without trial; the Sedition Act made it a crime to publish false, scandalous and malicious writing against the government, Congress or the President.
The Monroe Doctrine is the name later given to a few passages in President James Monroe's Seventh Annual Message to Congress, sent in writing on December 2, 1823, and read aloud to the new Eighteenth Congress. The library text gives the whole message, so readers can see the famous statements in their setting.
Democracy in America is Tocqueville's great comparative study of democratic society. The first volume examines American political institutions: township government, federalism, courts, associations, parties, newspapers, religion, and the habits that sustain self-government.
The Communist Manifesto presents modern history as the history of class struggle and casts the bourgeoisie as both revolutionary and exploitative. Marx and Engels argue that capitalism has dissolved feudal relations, expanded world markets, concentrated production, remade family and nation, and subjected older loyalties to cash exchange.
A Disquisition on Government is John C. Calhoun's general theory of constitutional government, completed in 1849 in the last year of his life and published in 1851 by his editor Richard K. Crallé as the first part of volume one of his Works. It was meant as the theoretical introduction to a companion study, A Discourse on the Constitution and Government of the United States, which the library text omits.
On Liberty asks what limits there are on the power society may legitimately exercise over the individual. Mill opens by observing that the old struggle between subjects and rulers has been transformed by democracy.
Considerations on Representative Government, published in London in 1861, is John Stuart Mill's full treatment of how a free people should be governed. Written in the years of debate over a second Reform Act, it gathers ideas Mill had developed in Thoughts on Parliamentary Reform (1859) and in his reading of Thomas Hare's scheme of proportional representation.
No Treason is a series of pamphlets that Lysander Spooner, a Boston lawyer and long-time abolitionist, published at his own expense after the Civil War. He planned a longer series but issued only three numbers, No. I and No. II in 1867 and No. VI, The Constitution of No Authority, in 1870; Nos.
The Road to Serfdom is a short book by the Austrian-born economist F. A. Hayek, written in London during the Second World War and published by Routledge in March 1944 and by the University of Chicago Press that September. Hayek dedicated it to the socialists of all parties.
The Open Society and Its Enemies is Karl Popper's two-volume critique of philosophies that claim to know the laws of history and to justify a closed, planned society. Popper wrote it in New Zealand between 1938 and 1943, after the annexation of Austria, as what he later called his war work, and it was published in London by Routledge in 1945.
The Origins of Totalitarianism is Hannah Arendt's attempt to understand how the Nazi and Soviet regimes, which she treats as a new form of government without precedent, could arise out of European history. It was published in New York by Harcourt, Brace in 1951 (in Britain as The Burden of Our Time).
Freedom and the Law is a short book of legal and political philosophy by the Italian jurist Bruno Leoni, based on lectures he gave at Claremont Men's College in California in 1958 at a summer institute on freedom and competitive enterprise. It was published in English in 1961 by D. Van Nostrand in the William Volker Fund series in the humane studies.
I Am Prepared to Die is Nelson Mandela's statement from the dock during the Rivonia Trial in 1964. Facing charges that could lead to death, Mandela uses the courtroom not primarily to plead for mercy but to explain the political history and moral logic of resistance to apartheid.
Dignitatis Humanae, the Second Vatican Council's declaration on religious freedom, argues that the human person has a right not to be coerced by individuals, groups, or the state in religious matters. The document grounds that right in dignity, conscience, and the nature of truth, while insisting that the right concerns immunity from coercion rather than indifference about religious truth.
A Theory of Justice is the major work of the American philosopher John Rawls, published by the Belknap Press of Harvard University Press in 1971 after nearly two decades of articles on the same themes. Rawls sets out to offer an alternative to utilitarianism, the view that the right policy is whatever produces the greatest total happiness, which he thought had dominated modern moral and political philosophy.
Destruction and Creation and the OODA Loop Briefings gather John Boyd's strategic thought from thermodynamics and epistemology to conflict, command, and adaptation. Destruction and Creation argues that organisms and organizations must break apart old mental concepts and rebuild new ones in order to cope with a changing reality.