The Prince is a short treatise in twenty-six chapters that Machiavelli wrote in 1513, shortly after losing his post in the Florentine chancery, and dedicated, in its final form, to Lorenzo de' Medici, Duke of Urbino. In the dedication he offers the Medici what he calls his knowledge of the actions of great men, gained from long experience of modern affairs and continual reading of ancient ones.
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Renaissance Early Modern
Utopia is a dialogue in two books, written in Latin and presented as a true report. In Book I More, writing in his own person, recalls his embassy to Flanders in 1515 with Cuthbert Tunstall.
The Discourses on the First Decade of Titus Livius are Niccolò Machiavelli's long commentary on the first ten books of Livy's history of Rome, which run from the founding of the city to the Samnite wars of the early third century BC. Machiavelli wrote them in the years after 1513, when he had been dismissed from the service of the Florentine Republic, and discussed them with young friends in the Rucellai gardens in Florence; he dedicated them to two of those friends, Zanobi Buondelmonti and Cosimo Rucellai, explaining that he had chosen men who deserved to be princes rather than men who were.
Selected Sermons and Reformation Treatises gathers the Luther who speaks from pulpit, classroom, controversy, and pastoral desk. The center is not one genre but a reformatory voice: the Ninety-Five Theses against indulgence abuse, The Freedom of a Christian, sermons on faith and good works, catechetical teaching, and occasional writings shaped by conflict.
The Leipzig Disputation was a formal academic debate held in the great hall of the Pleissenburg, the ducal castle at Leipzig, from late June to mid-July 1519, under the patronage of Duke George of Saxony and against the wishes of the local bishop of Merseburg. It grew out of a challenge by Johann Eck of Ingolstadt, who had criticized Luther's theses on indulgences and in late 1518 published theses for debate with Andreas Karlstadt of Wittenberg, aimed in fact at Luther.
Dell'arte della guerra, printed in Florence in 1521, is the only one of Machiavelli's political works published in his lifetime. It is a dialogue in seven books, set in 1516 in the Orti Oricellari, the shaded garden of Cosimo Rucellai, where the humanist circle that Machiavelli frequented met to discuss Livy and republican government.
On Free Will, published in Latin at Basel in September 1524 as De libero arbitrio diatribe sive collatio (a discourse or comparison of passages concerning free will), is Erasmus's public answer to Martin Luther on the question of whether the human will has any part in salvation. Erasmus had long hesitated to write against Luther, whose criticism of abuses he partly shared, but by 1524 he was pressed by friends, princes and churchmen to declare himself, and he chose the one doctrine on which he thought Luther had gone furthest: Luther's statement of 1520 that free will after the Fall is a name without a reality.
The Bondage of the Will is Martin Luther's long Latin reply to Erasmus's On Free Will, published at Wittenberg in December 1525, fifteen months after Erasmus's book appeared. It was written in a crowded year: the Peasants' War had been fought and suppressed, the Elector Frederick the Wise had died, and Luther had married Katharina von Bora in June.
Gargantua and Pantagruel is the collective title of five comic books about a dynasty of giants, written by François Rabelais and published between 1532 and 1564. Pantagruel appeared first, at Lyon in 1532, under the anagram pen-name Alcofribas Nasier; Gargantua, about the father, followed in 1534 or 1535 and is now printed as Book I. The Third Book (1546) and the Fourth Book (complete 1552) bore Rabelais's own name, and a Fifth Book was published in 1564, eleven years after his death; how much of it he wrote is disputed.
De humani corporis fabrica libri septem (Seven Books on the Fabric of the Human Body) was printed at Basel by Johannes Oporinus in 1543, when its author, Andreas Vesalius, professor at Padua, was twenty-eight. Its seven books describe the bones and cartilages, the ligaments and muscles, the veins and arteries, the nerves, the organs of nutrition and generation, the heart and the organs of the chest, and the brain and the senses.
On the Revolutions of the Heavenly Spheres (De revolutionibus orbium coelestium) is the Latin treatise in which Nicolaus Copernicus, a canon of the cathedral of Frombork in Warmia, set the sun near the centre of the universe and made the earth a planet that turns daily on its axis and travels yearly around the sun. It was printed at Nuremberg by Johannes Petreius in 1543.
The Discourse on Voluntary Servitude is a short essay asking one question with unusual persistence: how can so many men, cities and nations put up with a single tyrant, who has no power except what they give him? La Boétie, writing as a young law student around 1548 (some scholars date it to about 1552-53), addresses the question to a friend named Longa and answers it in stages.
Latimer's Selected Sermons bring the English Reformation into a rough, vivid, public idiom. Unlike a systematic theologian, Latimer often sounds like a moral witness standing before court and commons at once.
Giorgio Vasari's Lives of the Most Eminent Painters, Sculptors and Architects is a collection of biographies of Italian artists from the late thirteenth century to Vasari's own day, arranged to tell the story of how the arts of design, after their decline in late antiquity, were reborn in Tuscany and brought to perfection in the age of Michelangelo. The library text is the first of the ten volumes of Gaston du C. de Vere's English translation of the 1568 edition, published 1912-1915.
Calvin's Selected Sermons present the Reformation as disciplined exposition rather than only protest. Preaching in Geneva, Calvin moved sequentially through biblical books, applying Scripture to doctrine, worship, civic life, household conduct, suffering, and church reform.
The Popol Vuh, the Book of the Mat or Council Book, is the sacred and historical book of the K'iche' Maya of highland Guatemala, written in K'iche' by anonymous nobles in the 1550s and preserved in Francisco Ximénez's copy of about 1701. The library's text is not a full translation but Lewis Spence's 1908 English study, which retells and partly translates the first books from Brasseur de Bourbourg's French and Ximénez's Spanish and then comments on them.
The Autobiography of Benvenuto Cellini is the life story of a Florentine goldsmith and sculptor, dictated in his late fifties and carried from his birth on All Saints' night in 1500 to 1562. It opens with Cellini's claim that anyone who has done excellent work and is honest should write his own life after forty, and with his ancestry and childhood: his father Giovanni, a musician and maker of instruments, wants him to be a flute-player, and once boxes his ears so that he will remember the salamander they have seen in the fire.
Institutes of the Christian Religion is John Calvin's ordered account of Christian doctrine, written to train readers in godliness and to show the King of France what his persecuted evangelical subjects actually believed. The library text opens with the Prefatory Address to Francis I, which pleads that the Reformers teach nothing new but the faith of Scripture and the early fathers, and with Calvin's Epistle to the Reader, dated Geneva, 1 August 1559, in which he says he was never satisfied until the work was set in its present order.
The Life of St. Teresa of Jesus is the spiritual autobiography that the Carmelite nun Teresa of Avila wrote at the command of her confessors, so that they could judge whether the extraordinary graces she reported came from God. It follows her from childhood in Avila to the founding of the convent of St. Joseph in 1562, and in its middle chapters becomes a treatise on prayer.
Montaigne called his pieces essais, 'trials' or 'attempts', and the word names both a method and a new literary genre. The book gathers 107 chapters in three books, ranging from one-page notes on thumbs, smells and names to the sprawling 'Apology for Raymond Sebond', which fills a sixth of the whole.
This small volume presents Montaigne's celebrated essay on friendship together with other essays from the Essais in M. A. Screech's translation. The title essay, 'Of Friendship' (Book I, Chapter 28 in modern numbering), was written as a memorial to Étienne de La Boétie, the young magistrate and humanist whom Montaigne met in Bordeaux around 1558 and who died in 1563.
In August 1588 Queen Elizabeth I came by river to the army camped at Tilbury, on the north bank of the Thames estuary in Essex, where troops under her lieutenant general, Robert Dudley, Earl of Leicester, waited to resist a Spanish landing. The Armada sent by Philip II had already been driven up the Channel and scattered after the fighting off Gravelines, but no one in England yet knew that it would not return, and the Duke of Parma's army still stood ready in the Spanish Netherlands to cross.
Book I of The Faerie Queene, the Legend of the Knight of the Red Cross, or of Holiness, tells how a young, untried knight wins his spurs by freeing a kingdom from a dragon and, on the way, learns how easily a Christian soul is deceived. Gloriana, the Faerie Queene, has sent the Redcrosse Knight, who bears a bloody cross on breast and shield, to help the lady Una, whose royal parents are besieged in their brazen castle by a monstrous dragon.
The Taming of the Shrew is a play within a play. In the Induction, the drunken tinker Christopher Sly is thrown out of an alehouse and falls asleep on the heath.
Journey to the West is the great Ming-dynasty comic and religious novel about the monk Xuanzang's pilgrimage from Tang China to India to bring back Buddhist scriptures, guarded by a band of supernatural disciples. The library text is not a full translation.
Richard III follows Richard, Duke of Gloucester, youngest brother of the Yorkist King Edward IV, from his first soliloquy to his death at Bosworth Field in 1485. The Wars of the Roses are over and peace has come, but Richard, born misshapen and unfit for courtship, tells the audience he has determined to prove a villain and win the crown.
Of the Laws of Ecclesiastical Polity is Richard Hooker's defence of the order of the Church of England as settled under Elizabeth I, written against the Puritan party that wished to replace government by bishops with the presbyterian discipline practised at Geneva. The library text contains the Preface and Book I, the opening portion of a work in eight books; the Everyman printing it comes from also includes editorial footnotes, a few of which remain in this OCR text, while that printing's modern introduction is omitted.
The Comedy of Errors takes place in a single day in the Greek city of Ephesus, where two sets of identical twins, separated as babies, are mistaken for each other until the whole town seems bewitched. Egeon, an old merchant of Syracuse, has been arrested because the two cities are at war and any Syracusan found in Ephesus must pay a thousand marks or die.
A Midsummer Night's Dream begins in Athens with a legal crisis: Egeus demands that Hermia marry Demetrius, while Hermia loves Lysander and faces punishment under Theseus's law. The lovers flee into the wood, followed by Demetrius and Helena, and the play transfers civic conflict into a night world governed by Oberon, Titania, Puck, and the flower whose juice alters desire.
Romeo and Juliet is a tragedy of two young lovers from feuding families in Verona, compressed by Shakespeare into about four days. A sonnet Prologue announces that a pair of star-crossed lovers will end their parents' strife by their deaths.
The Merchant of Venice joins two stories, a bond for a pound of flesh and a lottery of caskets, and moves between the commercial city of Venice and Belmont, the country estate of the heiress Portia. Antonio, a wealthy merchant, opens the play sad without knowing why.
Bacon's Essays, or Counsels, Civil and Moral, grew over almost thirty years from a slim volume of ten pieces in 1597 to fifty-eight in the final edition of 1625, the text used here. Bacon borrowed the name essay from Montaigne, but where Montaigne explored himself at leisure, Bacon compressed observation into dense, balanced sentences meant for men of business and government.
Henry IV, Part 1 shows King Henry IV, who took the crown from Richard II, troubled by rebellion and by his own son. In Act I the king, hoping to lead a crusade to atone for Richard's fall, hears instead of war on the Welsh and Scottish borders, and envies the Earl of Northumberland his son Harry Percy, called Hotspur, who has won a victory at Holmedon, while his own heir, Prince Hal, wastes his days in the taverns of Eastcheap with the fat old knight Sir John Falstaff.
Much Ado About Nothing is set in Messina, Sicily, where the governor Leonato welcomes Don Pedro, Prince of Aragon, and his officers home from a victorious war. With the Prince come the young Florentine lord Claudio and the witty Paduan soldier Benedick, and also the Prince's sullen half-brother Don John, lately reconciled after a rebellion.
As You Like It begins with two households divided by envy. Orlando, youngest son of the late Sir Rowland de Boys, complains to the old servant Adam that his elder brother Oliver keeps him like a peasant and denies him the education his father willed him.
Henry V follows the young King Henry, once the tavern-haunting Prince Hal, as he leads England to war with France and wins the battle of Agincourt in 1415. A Chorus opens each act, asking the audience to let their imaginations fill the small wooden theatre with the vasty fields of France.
Julius Caesar, Shakespeare's tragedy of the assassination of 44 BC, begins as Rome celebrates Caesar's triumph over the sons of Pompey. The tribunes rebuke the fickle crowd, a soothsayer warns Caesar to beware the Ides of March, and Caesar is offered a crown three times by Mark Antony and refuses it, then falls in a fit of the falling sickness.
Mark Antony's funeral oration, which opens Friends, Romans, countrymen, lend me your ears, is the turning point of Shakespeare's Julius Caesar (1599). Caesar has been stabbed to death in the Capitol by Brutus, Cassius and the other conspirators.
The St Crispin's Day speech is King Henry's address to his nobles in Act 4, Scene 3 of Shakespeare's Henry V, first performed in 1599. It is set on the morning of 25 October 1415 at Agincourt in northern France, where a small English army, worn down by sickness and a long march, faces a much larger French host.
Hamlet opens on the battlements of Elsinore, where sentries and the scholar Horatio see the ghost of the late King Hamlet of Denmark. Prince Hamlet, called home from university at Wittenberg for his father's funeral, is grieving and disgusted that his mother Gertrude has married his uncle Claudius, now king, within two months.
De Magnete, magneticisque corporibus, et de magno magnete tellure (On the Magnet, Magnetick Bodies Also, and on the Great Magnet the Earth) was published in London in 1600 by William Gilbert, a Colchester-born physician who became president of the College of Physicians that year. It is the first large book devoted to experimental study of magnetism and one of the earliest works of natural philosophy built on systematic, repeated experiment.
Twelfth Night begins with shipwreck, loss, and disguise. Viola believes her brother Sebastian drowned, enters Illyria as Cesario, and serves Duke Orsino, who sends her to woo Olivia.
Othello is the tragedy of a Moorish general in the service of Venice who is brought, step by step, to murder the wife who loves him. The play opens at night in a Venetian street, where the ensign Iago, furious that Othello has promoted the Florentine Michael Cassio over him, rouses the senator Brabantio with crude news that his daughter Desdemona has eloped with the Moor.
The Ingenious Gentleman Don Quixote of La Mancha was published in two parts, in 1605 and 1615. An impoverished hidalgo of about fifty, Alonso Quixano, reads chivalric romances until, from too little sleep and too much reading, his brain dries up and he loses his wits.
King Lear begins with a political and familial error: Lear divides Britain according to a public love test, accepts the fluent flattery of Goneril and Regan, rejects Cordelia's plain truth, and banishes Kent for trying to correct him. The abdication leaves Lear with the name of king but without the substance of rule, and the tragedy strips away retinue, shelter, authority, sanity, and finally family.
Macbeth opens on a Scottish heath where three witches plan to meet Macbeth. Returning from victory over rebels and Norwegian invaders, Macbeth and his fellow general Banquo meet the witches, who hail Macbeth as Thane of Glamis, Thane of Cawdor and future king, and tell Banquo that his descendants will be kings.
This record joins two Latin books by Johannes Kepler that together contain the three laws of planetary motion and the religious vision that drove his astronomy. The library does not store a text: the English translations of both books (William Donahue's New Astronomy, 1992; E. J. Aiton, A. M. Duncan and J. V. Field's Harmony of the World, 1997; and Charles Glenn Wallis's earlier version of Harmony Book V) are under copyright, and no public-domain English translation is available, so the record gives a summary and guide only.
Sonnet 116 is Shakespeare's most famous definition of love, and it works by saying first what love is not. The speaker opens with a phrase borrowed from the church's marriage service: he will not admit impediments to the marriage of true minds.
Shakespeare's Sonnets is a sequence of 154 fourteen-line poems, nearly all in the form now named after him: three quatrains rhyming abab cdcd efef and a closing couplet gg, in iambic pentameter. The sequence has no plot in the ordinary sense, but readers since the eighteenth century have traced a loose story.
This volume gathers three works from the three stages of Galileo's career: the discoverer, the defender, and the old master of mechanics. The Starry Messenger (Sidereus Nuncius), printed at Venice in March 1610 and here read in Edward Stafford Carlos's 1880 English version, reports what Galileo saw through a telescope he had built and improved after hearing of a Dutch spyglass.
Death, be not proud is one of John Donne's Holy Sonnets, a group of religious sonnets probably written around 1609-1610, circulated in manuscript among friends and printed only after his death in the Poems of 1633. In Herbert Grierson's 1912 edition, followed here, it is Holy Sonnet X; the numbering differs among manuscripts and early printings.
The Tempest opens with a ship breaking apart in a storm off a remote island. On shore, the magician Prospero tells his fifteen-year-old daughter Miranda that he was once Duke of Milan.
The Novum Organum ('new instrument') is the second and only substantially completed part of Bacon's projected Instauratio Magna, a six-part plan to rebuild human knowledge from its foundations. Its title throws down a challenge to the Organon, the collection of Aristotle's logical works that had governed university teaching for centuries.
The Mayflower Compact is a single paragraph of about two hundred words, signed on 11 November 1620 (Old Style; 21 November by the modern calendar) aboard the ship Mayflower as it lay at anchor in the hook of Cape Cod, in what is now Provincetown Harbor. The ship had left Plymouth, England, in September with about a hundred passengers.
The Anatomy of Melancholy presents itself as a medical treatise, laid out in the scholastic manner of partitions, sections, members and subsections, on 'what it is, with all the kinds, causes, symptoms, prognostics, and several cures of it'. It is also an encyclopedia of Renaissance learning, a compendium of quotation from more than a thousand authors, a satire on human folly, and a consolation for its author and readers.
Donne's Sermons and Devotions upon Emergent Occasions bring the metaphysical imagination into pulpit and sickroom. The sermons, including Death's Duel, display a preacher fascinated by mortality, judgment, resurrection, the body, and the unstable boundary between private self and Christian community.
The Rights of War and Peace (De jure belli ac pacis libri tres) is Hugo Grotius's treatise on the law that binds nations and rulers in war, published in Paris in 1625, seven years into the Thirty Years' War and while its author lived in exile from the Dutch Republic. The complete work has three books: Book I asks what war is, whether war can ever be lawful, and who holds the sovereign power to wage it; Book II examines the just causes of war, chiefly defence, the recovery of property and the punishment of wrongs, and with them property, contracts, treaties, embassies and the right of burial; Book III treats what may be done in war and the moderations (temperamenta) that humanity and good faith impose even on lawful force.
On the Motion of the Heart and Blood in Animals is the short Latin treatise, printed at Frankfurt in 1628, in which William Harvey argued that the blood moves continuously in a circuit, driven out by the heart through the arteries and returned to it by the veins. The library text is Robert Willis's English translation of 1847, as revised by Alexander Bowie and reprinted in 1910 in the Harvard Classics, with that series' introductory note on Harvey's life.
A Model of Christian Charity is a lay sermon or discourse that John Winthrop composed in 1630 for the company of Puritan emigrants he was leading from England to Massachusetts Bay. The surviving heading says it was written in his passage across the Atlantic, and it has traditionally been pictured as preached aboard the flagship Arbella, though some historians think it was delivered before the fleet sailed or circulated in manuscript.
The Collar is a 36-line lyric from George Herbert's The Temple, the book of religious poems published in 1633, a few months after his death. Its speaker, a man bound to God's service and often read as a priest like Herbert himself, rises in revolt against that service.
The Metaphysical Poets is Helen Gardner's anthology of English poets of the seventeenth century who wrote in the style that Samuel Johnson, borrowing a phrase from Dryden, called 'metaphysical'. Johnson complained that in their verse the most heterogeneous ideas were yoked by violence together; T. S. Eliot, in his 1921 review of Herbert Grierson's earlier anthology, praised them for a unified sensibility in which thought and feeling were fused.
The Discourse on the Method of Rightly Conducting One's Reason and Seeking Truth in the Sciences was published anonymously in Leiden in 1637 as a preface to three scientific essays, the Dioptrics, the Meteors and the Geometry. Descartes wrote it in French rather than Latin so that readers using their natural reason, including women, could judge it without scholastic training, and he presented it not as a treatise but as a history or fable of his own mind.
Meditationes de prima philosophia, published in Paris in 1641, compresses Descartes's metaphysics into six meditations, each imagined as a day's reflection by a solitary thinker seated by the fire in a dressing gown. The book was issued with six sets of Objections from learned readers (Caterus, Mersenne's circle, Hobbes, Arnauld, Gassendi and others) and Descartes's Replies, which are longer than the Meditations themselves; a second edition (Amsterdam, 1642) added the Jesuit Bourdin's Seventh Objections.
Areopagitica: A Speech of Mr. John Milton for the Liberty of Unlicensed Printing, to the Parliament of England was published in London in November 1644, deliberately without a licence, a printer's name or registration with the Stationers' Company. It is written as an oration addressed to the Lords and Commons, though it was never delivered.
Lex, Rex: The Law and the Prince is Samuel Rutherford's answer, printed in London in October 1644, to Sacro-sancta Regum Majestas, a defence of royal absolutism by John Maxwell, the deposed bishop of Ross whom the Glasgow Assembly of 1638 had excommunicated. Rutherford wrote while Scotland and the English Parliament were allied against Charles I under the Solemn League and Covenant, and his long subtitle presents the book as a justification of Scotland's defensive wars and of its army's march to help its brethren in England.
Les Passions de l'âme, published in Amsterdam and Paris in November 1649, was Descartes's last book and his fullest account of how mind and body interact in emotional life. It grew out of his correspondence with Princess Elisabeth of Bohemia, who in 1643 had asked him how an immaterial thinking soul could move a body, and who later pressed him on the regulation of grief and the good life.
Leviathan, or the Matter, Forme and Power of a Common-Wealth Ecclesiasticall and Civil was published in London in 1651, two years after the execution of Charles I, and its famous frontispiece shows a giant crowned sovereign whose body is made of hundreds of tiny subjects, holding a sword and a bishop's crozier above a peaceful town. The Introduction states the governing analogy: as art can make automata with springs for hearts and strings for nerves, so human art creates the commonwealth, an artificial man whose soul is sovereignty.
Milton's sonnet on his blindness is a fourteen-line argument between a complaining heart and a corrective voice. It was written in the early 1650s, after Milton, then in his forties and serving the Commonwealth government, had lost his sight entirely.
The Commonwealth of Oceana, published in London in 1656 during Oliver Cromwell's Protectorate, is a model constitution for a republic set in an island called Oceana, which is England under a thin disguise. Scotland is Marpesia, Ireland Panopea, London Emporium, and Cromwell himself appears as Olphaus Megaletor, the Lord Archon or sole legislator who founds the commonwealth and then gives up his power.
The Sceptical Chymist is a philosophical dialogue in which Robert Boyle tests the two reigning theories of what bodies are made of: the four elements of the Aristotelians (earth, water, air and fire) and the three principles, or tria prima, of the Paracelsian chemists (salt, sulphur and mercury). Both schools appealed to the same evidence, the analysis of mixed bodies by fire.
Izaak Walton's Lives are short, affectionate biographies of English churchmen, written by a London tradesman and angler who loved the Church of England and the men who served it. The library text is the second volume of the Cassell's National Library edition of 1898, based on John Major's 1825 edition with Austin Dobson's notes, and contains three of the five lives: Richard Hooker (first published 1665), George Herbert (1670) and Robert Sanderson (1678); the lives of Donne and Wotton belong to the first volume and are not included.
Grace Abounding to the Chief of Sinners is John Bunyan's account of his own conversion, written in the Bedford county jail and first published in 1666. It is told in 339 numbered paragraphs, opened by a preface addressed to the members of his congregation, whom he calls his children in the faith, and to whom he sends what he calls honey taken from the carcase of a lion.
The Misanthrope and Other Plays collects several of Molière's comedies; the edition translated by John Wood and David Coward includes The Misanthrope, The Sicilian, Tartuffe, A Doctor in Spite of Himself and The Imaginary Invalid. Together they show the range of Molière's art, from the verse comedy of character to farce, and his satire of hypocrisy, pretension and medicine.
Paradise Lost is John Milton's epic in twelve books of blank verse on the fall of man, written, as the opening invocation says, to assert Eternal Providence and justify the ways of God to men. It begins in the middle of things.
A Theologico-Political Treatise (Tractatus Theologico-Politicus) was published anonymously in Latin in Amsterdam in 1670, under a false Hamburg imprint, by the Dutch philosopher Baruch Spinoza. Its title page announces its purpose: to show that freedom to philosophize can be granted without harm to piety or the peace of the commonwealth, and cannot be withheld without destroying both.
The Pensées ('Thoughts') are the fragments of an unfinished apology for the Christian religion, found after Pascal's death in 1662 as nearly a thousand notes, many on slips of paper threaded together in bundles. Pascal had planned a work that would first unsettle the complacent unbeliever (the honnête homme of polite society) by showing the misery and contradiction of the human condition, then show that Christianity alone explains that condition and offers its remedy.
Ethics Demonstrated in Geometrical Order is set out like Euclid: definitions, axioms, numbered propositions, proofs, corollaries and the discursive notes (scholia) where Spinoza speaks most freely. Its five parts lead from God to human blessedness.
John Bunyan’s The Pilgrim’s Progress (1678) is the dream-allegory of Christian fleeing the City of Destruction with a burden on his back, seeking the Celestial City through Slough, Wicket Gate, Hill Difficulty, Vanity Fair, and Doubting Castle. Written by a tinker-preacher in prison, it became the English-speaking world’s most widely read religious narrative after Scripture.
Patriarcha: or the Natural Power of Kings is Sir Robert Filmer's defence of royal authority as the natural continuation of the authority of fathers. Written in manuscript during the reign of Charles I and circulated privately, it was printed in London in 1680, almost thirty years after Filmer's death, when supporters of the crown were resisting attempts in Parliament to bar the Catholic Duke of York from the succession.
Mary Rowlandson's narrative tells of the eleven weeks and five days she spent as a captive during King Philip's War, the conflict of 1675-1676 between the New England colonies and an alliance of Wampanoag, Narragansett, Nipmuc and other Native peoples led in part by the Wampanoag sachem Metacom, whom the English called King Philip. It opens on 10 February 1675, by the Old Style calendar then used in English New England (20 February 1676 in modern reckoning), when a large war party attacks Lancaster, Massachusetts.
Newton's Principia sets out the mathematical principles of natural philosophy and shows that the same laws can explain terrestrial motion and celestial order. The work begins with definitions of mass, quantity of motion, inertia, impressed force, centripetal force, absolute and relative space, and absolute and relative time.
A Letter Concerning Toleration is John Locke's argument that the civil government and the church are two distinct societies with different ends, and that the magistrate has no authority to compel belief or worship. Locke wrote it in Latin, as Epistola de Tolerantia, during the winter of 1685–86 while living in exile in the Dutch Republic, addressing it to his friend the Remonstrant theologian Philipp van Limborch.
Locke says in the Epistle to the Reader that the Essay began when five or six friends meeting in his rooms found themselves at a standstill over questions of morality and revealed religion, and he proposed that they first examine what objects human understanding is fitted to deal with. Nearly twenty years later the result was a long, patient survey of where ideas come from, how they combine, how words signify them and how far knowledge and probable belief can reach.
The Second Treatise, subtitled 'An Essay Concerning the True Original, Extent, and End of Civil Government', is the constructive half of Locke's Two Treatises. The First Treatise demolishes Sir Robert Filmer's Patriarcha, which derived the absolute power of kings from Adam's fatherly dominion.
Christiaan Huygens read the substance of this treatise to the Royal Academy of Sciences in Paris in 1678 and published it in French at Leiden in 1690 as Traité de la lumière, with a short discourse on the cause of gravity. The library text is Silvanus P. Thompson's literal English translation of 1912, complete, with the author's preface, Thompson's note and a table of matters; the many geometrical figures are marked but not reproduced.
The Practice of the Presence of God gathers four conversations with, and fifteen letters by, Brother Lawrence, a lay brother of the Discalced Carmelites in Paris who spent his days in the friary kitchen. The conversations were written down by a visitor, traditionally identified as Joseph de Beaufort, who first met him on 3 August 1666.