Self-mastery: ordering the desires for pleasure, food, drink, and comfort by reason.
Definitions from the tradition
Aristotle, Nicomachean Ethics III.10-12: Temperance is a mean with regard to bodily pleasures; the temperate man desires the things he ought, as he ought, and when he ought.
Cicero, De Officiis I.93-104: Temperance and moderation (decorum) bring order and measure into every word and deed, with appetite obedient to reason.
Aquinas, Summa Theologiae II-II, q. 141: Temperance restrains the appetite from the pleasures that most strongly draw it from reason; its parts include abstinence, sobriety, chastity, meekness, and modesty.
Scripture, Proverbs 16:32 (KJV): “He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city”
Scripture, 1 Corinthians 9:25 (KJV): “every man that striveth for the mastery is temperate in all things”
Scripture is quoted from the King James Version as given in the library’s text. Other definitions are summarized, not quoted.
Opposing vices
Intemperance: Indulgence beyond what reason allows.
“the commonest things, such as lie within everybody's grasp, are more valuable than the riches which so many mortals sigh and struggle after.”
— Nathaniel Hawthorne, A Wonder-Book for Girls and Boys, The Golden Touch (Project Gutenberg eBook #32242).Quote card
Frequently cited
“early to bed, and early to rise, makes a man healthy, wealthy, and wise”
— Benjamin Franklin, Autobiography and Poor Richard's Almanack, The Way to Wealth (Public-domain Poor Richard text).Quote card
“because covetousness, which is the root of all evil, let and hindered them.”
— Geoffrey de Villehardouin, Chronicle of the Fourth Crusade and the Conquest of Constantinople, Division of the Spoil, trans. Frank T. Marzials.Quote card
“A moneyed interest in the government is essentially a base interest; and just so far as it operates to bind the feelings of those who are subjected to it to the government,—just so far as it operates in creating sympathies and interests that would not otherwise exist,—is it opposed to all the principles of free government, and at war with virtue and patriotism.”
— Robert Y. Hayne, Hayne's Reply to Webster (Speech on Foot's Resolution), Section on the national debt and pecuniary dependence (Webster and Hayne's Celebrated Speeches in the United States Senate (1853), Wikisource text).Quote card
“It is better, my son, to honor Equality, who always joins friend to friend, city to city, allies to allies;”
— Euripides, Iphigenia in Aulis and Other Plays, The Phoenician Maidens, trans. E. P. Coleridge (1891).Quote card
“Remain where thou art, proud Templar, or at thy choice advance!”
— Walter Scott, Ivanhoe, Chapter XXIV (Project Gutenberg #82).Quote card
“It is far better to endure patiently a smart which nobody feels but yourself, than to commit a hasty action whose evil consequences will extend to all connected with you”
— Charlotte Brontë, Jane Eyre, Chapter VI (Project Gutenberg #1260).Quote card
Frequently cited
“Laws and principles are not for the times when there is no temptation: they are for such moments as this, when body and soul rise in mutiny against their rigour”
— Charlotte Brontë, Jane Eyre, Chapter XXVII (Project Gutenberg #1260).Quote card
“Strike if you will, but hear”
— Plutarch, Lives of the Noble Grecians and Romans, Life of Themistocles, trans. John Dryden et al., rev. A. H. Clough (1864).Quote card
Frequently cited
“O God, that men should put an enemy in their mouths to steal away their brains!”
— William Shakespeare, Othello, Act 2, Scene 3 (Project Gutenberg #1531).Quote card
“wealth we employ more for use than for show, and place the real disgrace of poverty not in owning to the fact but in declining the struggle against it.”
— Pericles, Pericles' Funeral Oration, Book II.40, trans. Richard Crawley (1874).Quote card
“Wisely and slow; they stumble that run fast.”
— William Shakespeare, Romeo and Juliet, Act 2, Scene 3 (Project Gutenberg #1513 text).Quote card
Frequently cited
“These violent delights have violent ends”
— William Shakespeare, Romeo and Juliet, Act 2, Scene 6 (Project Gutenberg #1513 text).Quote card
“When men once turn to brutes, the trifle of man's wit that remains in them adds tenfold to their brutality.”
“O! that all may take Heed and beware of Covetousness! O that all may learn of Christ, who was meek and low of Heart!”
— John Woolman, The Journal of John Woolman, Journal, Chapter X (Project Gutenberg #37311 (Everyman's Library, reprinting the London edition of 1775)).Quote card
Frequently cited
“I have learned to look beyond present and smaller troubles, and to be quieted under them.”
— Mary Rowlandson, The Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson, Closing reflections (Project Gutenberg #851).Quote card
“Less good there lies | than most believe In ale for mortal men; For the more he drinks | the less does man Of his mind the mastery hold.”
— Anonymous (Old Norse), The Poetic Edda, Hovamol, stanza 12, trans. Henry Adams Bellows (1923).Quote card
Frequently cited
“in the noise and clatter of my kitchen, while several persons are at the same time calling for different things, I possess GOD in as great tranquility as if I were upon my knees at the blessed sacrament.”
— Brother Lawrence, The Practice of the Presence of God, Fourth Conversation (editor's account), trans. Anonymous (Revell edition).Quote card
“With God's help, let us endeavor to live here contentedly, thankful that we were not cast upon some bare and inhospitable island”
— Johann David Wyss, The Swiss Family Robinson, Chapter II, trans. W. H. G. Kingston (1879).Quote card
Frequently cited
“the rarer action is In virtue than in vengeance”
— William Shakespeare, The Tempest, Act 5, Scene 1 (Project Gutenberg #1540).Quote card
“Whoever does what she is bound to do, be she the dirtiest little girl in the street, is a princess, worshipful, honorable.”
— George MacDonald, The Wise Woman (A Double Story), Chapter XII (Project Gutenberg #5676 (A Double Story)).Quote card
Frequently cited
“I would permit no man, no matter what his colour might be, to narrow and degrade my soul by making me hate him.”
— Booker T. Washington, Up from Slavery, Chapter XI (Project Gutenberg #2376).Quote card
Discussion questions
Why might ruling your spirit be harder than taking a city?
Is temperance only about saying no?
How does temperance make other virtues possible?
Which character in your reading was ruled by appetite or anger, and what followed?