Timeline
Christianity: a timeline and family tree
From the apostles and the great councils to the Reformation and the churches of today: 124 events in seven eras, and a family tree of 42 branches showing how the churches divided and grew. Each entry links to works and Great Lives in the library.
Short, neutral notes for students. Dates marked c. are approximate; several dates are traditional. Groups are listed for history, not ranked. See also the library timeline, Theologians & Church Fathers, Saints & Reformers, Great Debates and Empires.
The Early Church
From the first followers of Jesus in Jerusalem to the end of the great Roman persecutions.
- c. 30
Pentecost in Jerusalem
After the death of Jesus, his followers proclaim that he has risen from the dead. The Book of Acts describes the apostles preaching in Jerusalem at the Jewish feast of Pentecost, and Christians date the beginning of the church to that day.
- c. 49
The Council of Jerusalem
Apostles and elders meet in Jerusalem to decide whether Gentile (non-Jewish) believers must keep the Law of Moses, including circumcision. They decide that Gentiles do not need to be circumcised (Acts 15).
- c. 48–60s
Paul’s journeys and letters
The apostle Paul travels around the eastern Mediterranean founding churches and writes letters to them, such as Romans, Corinthians and Galatians. These letters are among the oldest writings in the New Testament.
- 64
Persecution under Nero
After a great fire in Rome, the emperor Nero blames the Christians of the city and has many put to death. The Roman historian Tacitus records the event. Early Christian tradition holds that the apostles Peter and Paul were martyred in Rome in these years.
The Annals of Imperial RomeTacitusPeter the ApostlePaul the Apostle
- 70
Destruction of the Temple in Jerusalem
Roman armies under Titus capture Jerusalem and destroy the Temple during the Jewish revolt. Josephus, a Jewish historian who was present, describes the war.
- c. 95–150
The Apostolic Fathers
Church leaders of the generation after the apostles write letters and handbooks: Clement of Rome writes to Corinth, Ignatius of Antioch writes seven letters on his way to martyrdom in Rome, and the Didache gives early instructions on baptism, prayer and the Lord’s Supper.
Early Christian Writings: The Apostolic FathersIgnatius of Antioch
- c. 155
Martyrdom of Polycarp
Polycarp, the elderly bishop of Smyrna, is put to death for refusing to offer incense to the emperor. The account of his death is one of the earliest Christian martyr stories outside the New Testament.
- c. 155
Justin Martyr’s First Apology
Justin, a philosopher who became a Christian, writes to the emperor Antoninus Pius to defend Christians against false charges. His First Apology includes the earliest full description of Christian Sunday worship. He is executed in Rome around 165.
Early Christian Writings: The Apostolic FathersThe First ApologyJustin Martyr
- c. 180
Irenaeus writes Against Heresies
Irenaeus, bishop of Lyon in Gaul, writes against the Gnostic teachers of his day. He appeals to the teaching handed down in churches founded by the apostles and to the four Gospels.
- 203
Perpetua and Felicity
Perpetua, a young mother, and Felicity, an enslaved woman, are put to death with other new Christians in the amphitheatre at Carthage in North Africa. Perpetua’s prison diary, preserved in the Passion of Perpetua and Felicity, is among the earliest writings by a Christian woman.
- c. 220–250
Origen of Alexandria
Origen, the most learned Christian scholar of his age, sets out the faith as a system in On First Principles, compiles the Hexapla comparing versions of the Old Testament, and moves from Alexandria to Caesarea around 231. About 248 he answers the pagan philosopher Celsus; he is tortured in the persecution under Decius.
On First Principles (De Principiis)Against Celsus (Contra Celsum)Origen
- 250–311
Empire-wide persecutions
The emperor Decius orders everyone to sacrifice to the Roman gods in 250, and Diocletian begins the Great Persecution in 303. Some Christians are killed, and some give in; the church later debates how to receive back those who lapsed.
- c. 270
Antony and the desert monks
Antony of Egypt gives away his possessions and goes to live as a hermit in the desert. Athanasius later writes his Life, which makes Antony a model for the monastic movement.
- c. 301
Armenia becomes a Christian kingdom
By tradition in 301, King Tiridates III of Armenia is baptized by Gregory the Illuminator, and Armenia becomes the first kingdom to adopt Christianity as its official faith.
Councils and Creeds
Christianity becomes legal in the Roman Empire, and bishops meet in councils to settle what the church believes about Christ and the Trinity.
- 313
The Edict of Milan
The emperors Constantine and Licinius agree to tolerate Christianity and return church property. Eusebius of Caesarea, who lived through the persecutions, writes the first full history of the church.
The History of the ChurchConstantine the GreatEusebius of Caesarea
- 325
First Council of Nicaea
Constantine calls bishops to Nicaea to settle a dispute over the teaching of Arius, a priest who taught that the Son was created. The council affirms that the Son is “of one substance” with the Father and issues the first form of the Nicene Creed. It is counted as the first ecumenical (general) council.
The Early Christian CreedsOn the Incarnation of the WordConstantine the GreatAthanasius of AlexandriaEusebius of Caesarea
- 367
The New Testament list
In a letter for Easter, Athanasius of Alexandria lists the twenty-seven books of the New Testament that churches use today. Councils in North Africa approve the same list a few decades later.
- c. 361–397
Martin of Tours
Martin, a former Roman soldier remembered for sharing his cloak with a beggar, founds one of the first monasteries in Gaul and becomes bishop of Tours in 371. Sulpicius Severus writes his Life.
- 380
Christianity becomes the state religion
The emperor Theodosius I declares the faith of the Nicene Creed the official religion of the Roman Empire.
- 381
First Council of Constantinople
The second ecumenical council confirms the faith of Nicaea and expands the creed, affirming that the Holy Spirit is “worshipped and glorified” with the Father and the Son. The Cappadocian Fathers, Basil the Great and the two Gregories, had shaped this teaching.
The Early Christian CreedsOn the Making of ManBasil the GreatGregory of Nyssa
- c. 397–426
Augustine’s Confessions and City of God
Augustine, bishop of Hippo in North Africa, writes the Confessions, the story of his conversion told as a prayer, and later the City of God after the sack of Rome in 410. His writings shape Western theology for centuries.
ConfessionsCity of GodHomilies on the Gospel of JohnAugustine of Hippo
- 398
John Chrysostom in Constantinople
John, a famous preacher from Antioch later nicknamed Chrysostom (“golden mouth”), becomes archbishop of Constantinople. His sermons and the liturgy that bears his name are still used in Orthodox churches.
- 431
Council of Ephesus
The third ecumenical council rejects the teaching of Nestorius and affirms that Mary may be called Theotokos, “God-bearer,” because her son is one person who is truly God. The Church of the East, in the Persian Empire, does not accept the council and develops separately.
- c. 432
Patrick in Ireland
Patrick, a Briton once carried off to Ireland as a slave, returns as a missionary bishop. His Confession and Letter are the earliest writings from the Irish church.
- 451
Council of Chalcedon
The fourth ecumenical council teaches that Christ is one person “in two natures,” fully God and fully human, drawing on a letter (the Tome) of Pope Leo I. Many Christians in Egypt, Syria and Armenia do not accept the council; their churches become the Oriental Orthodox family.
The Early Christian CreedsFamily tree: Oriental Orthodox churches
- 476
The end of the Western Roman Empire
The last emperor in the West is removed from power. In the West, bishops and monasteries keep learning alive, while the Eastern (Byzantine) Empire continues from Constantinople. In Italy the Christian philosopher Boethius writes The Consolation of Philosophy in prison (c. 524).
The Inheritance of Rome: A History of Europe from 400 to 1000The Consolation of PhilosophyBoethius
- c. 529
Benedict and Monte Cassino
Benedict of Nursia founds the monastery of Monte Cassino in Italy. His Rule, built around prayer, work and study, becomes the standard guide for monks in the Latin West.
- 537
Hagia Sophia dedicated
The emperor Justinian dedicates the great church of Hagia Sophia (“Holy Wisdom”) in Constantinople. It is the largest church in the Christian world for nearly a thousand years.
Byzantium: The Surprising Life of a Medieval EmpireThe New Roman Empire: A History of ByzantiumJustinian I
- 590–597
Gregory the Great sends missionaries to England
Gregory I becomes bishop of Rome in 590. In 597 the monks he sent, led by Augustine of Canterbury, arrive in Kent. Bede later tells the story in his history of the English church.
Ecclesiastical History of the English PeopleGregory the GreatBede
East and West
Missions reach northern Europe and the Slavic lands while the Greek-speaking East and the Latin-speaking West slowly drift apart.
- 635
Christianity reaches China
A missionary of the Church of the East named Alopen arrives at the Tang court in Chang’an (modern Xi’an). A stone monument set up there in 781 records the mission.
- 664
Synod of Whitby
Church leaders in Northumbria decide to follow the Roman way of dating Easter rather than the Irish custom. At nearby Whitby Abbey the cowherd Cædmon composes the earliest known English Christian poem, and other Old English religious poems such as The Dream of the Rood follow.
Ecclesiastical History of the English PeopleCædmon's HymnThe Dream of the RoodBedeCædmon
- 726–843
The icon controversy
Byzantine emperors order icons (holy images) removed from churches. The Second Council of Nicaea in 787, the seventh ecumenical council, affirms that icons may be honored. The dispute ends in 843, a day Orthodox churches still keep as the Triumph of Orthodoxy.
Byzantium: The Surprising Life of a Medieval EmpireAn Exact Exposition of the Orthodox FaithJohn of Damascus
- 800
Charlemagne crowned emperor
Pope Leo III crowns the Frankish king Charlemagne emperor in Rome on Christmas Day. Charlemagne supports schools, copying of manuscripts and church reform across his empire.
Two Lives of CharlemagneCharlemagneEinhardNotker the Stammerer
- 863
Cyril and Methodius go to the Slavs
Two brothers from Thessalonica begin a mission to Great Moravia. They create an alphabet for the Slavic language and translate Scripture and the liturgy into it.
- 988
The baptism of Kievan Rus’
Prince Vladimir of Kiev is baptized and brings Byzantine Christianity to his people. This is the starting point of the Orthodox churches of Ukraine, Belarus and Russia.
- 1054
The Great Schism
Envoys of the pope and the patriarch of Constantinople exchange excommunications. The deeper disagreements concern the authority of the pope and the word filioque (“and the Son”) added to the creed in the West. The break between Catholic and Orthodox churches hardens in the centuries after.
Byzantium: The Surprising Life of a Medieval EmpireThe New Roman Empire: A History of ByzantiumFamily tree: Roman Catholic Church
The Medieval Church
Monasteries, universities, crusades, cathedrals and reform movements in the Latin West, and the Orthodox East after the fall of Constantinople.
- 1095–1099
The First Crusade
Pope Urban II calls on Western knights to aid the Byzantine Empire and take Jerusalem. Crusaders capture the city in 1099. The Byzantine princess Anna Komnene describes the crusaders’ arrival in her history, and the Syrian Muslim nobleman Usama ibn Munqidh later writes about life alongside the crusader states.
The AlexiadMemoirs of Usama ibn MunqidhAnna KomneneUsama ibn Munqidh
- 1078–1098
Anselm and faith seeking understanding
Anselm, a monk of Bec and later archbishop of Canterbury, writes the Proslogion and Why God Became Man, using careful reasoning to explain Christian belief.
- 1115
Bernard and the Cistercians
Bernard founds the abbey of Clairvaux, and the Cistercian order of monks, devoted to a strict keeping of Benedict’s Rule, spreads across Europe. Bernard is also a famous preacher and writer. In Germany the Benedictine abbess Hildegard of Bingen writes on her visions, music and medicine.
Sermons on the Song of SongsBernard of ClairvauxHildegard of Bingen
- 1170
Thomas Becket killed at Canterbury
Archbishop Thomas Becket is killed in his cathedral after a long quarrel with King Henry II over the rights of the church. His shrine becomes the goal of pilgrims like those in Chaucer’s Canterbury Tales.
St. Thomas Becket and the Canterbury MiraclesThe Canterbury TalesThomas BecketGeoffrey Chaucer
- c. 1173
Valdes and the Waldensians
Valdes, a merchant of Lyon, gives away his wealth and begins preaching in the language of the people. His followers, the Waldensians, are condemned but survive in the Alps and later join the Reformed churches.
- 1204
Crusaders sack Constantinople
Knights of the Fourth Crusade capture and plunder Constantinople, a Christian city. The event deepens the divide between Eastern and Western Christians.
Chronicle of the Fourth Crusade and the Conquest of ConstantinopleGeoffrey de Villehardouin
- 1209–1216
Francis, Dominic and the friars
Pope Innocent III approves the way of life of Francis of Assisi and his brothers, who live in poverty and preach. Dominic founds the Order of Preachers (Dominicans) in 1216. Bonaventure later leads the Franciscans.
Early Franciscan SourcesThe Golden Legend: Popular SaintsThe Journey of the Mind into GodFrancis of AssisiBonaventure
- 1265–1274
Thomas Aquinas writes the Summa
Thomas Aquinas, a Dominican friar and teacher at the University of Paris, writes the Summa Theologica, joining Christian teaching with the philosophy of Aristotle. It becomes a standard text of Catholic theology.
- c. 1308–1321
Dante’s Divine Comedy
Dante Alighieri writes his poem of a journey through Hell, Purgatory and Paradise, a summary in verse of the medieval Christian picture of the world.
The Divine ComedyDe Monarchia (with R. W. Church's essay on Dante)Dante Alighieri
- 1378–1417
The Western Schism
After the popes return to Rome from Avignon, rival claimants to the papacy are elected, and for a time three men claim the office. The Council of Constance ends the division in 1417. Catherine of Siena had urged the pope’s return to Rome.
- 1380s
Wycliffe and the English Bible
John Wycliffe, an Oxford teacher, criticizes the wealth and power of the clergy. His followers produce the first complete Bible in English, translated from Latin.
- 1415
Jan Hus burned at Constance
The Czech preacher Jan Hus, influenced by Wycliffe, is condemned by the Council of Constance and burned. His followers in Bohemia later form the Unity of the Brethren (1457), the ancestor of the Moravian Church.
- c. 1418–1427
The Imitation of Christ
In the Netherlands, followers of the Devotio Moderna (Modern Devotion) seek a simple, practical inner life of prayer. The Imitation of Christ, traditionally credited to Thomas à Kempis, becomes one of the most widely read Christian books.
The Imitation of ChristThomas à KempisFamily tree: Roman Catholic Church
- 1431
The trial of Joan of Arc
Joan of Arc is tried by a church court and executed. A later inquiry overturns the verdict in 1456, and she is declared a saint in 1920.
- 1453
The fall of Constantinople
Ottoman forces under Sultan Mehmed II capture Constantinople, ending the Byzantine Empire. Hagia Sophia becomes a mosque. The Orthodox Church continues under Ottoman rule, and Moscow later becomes a leading Orthodox center.
The Fall of Constantinople, 1453: Eyewitness AccountsThe Fall of Constantinople, 1453
- c. 1455
The Gutenberg Bible
Johannes Gutenberg prints a Latin Bible with movable metal type at Mainz. Printing will soon spread Bibles, sermons and pamphlets across Europe.
The Reformations
Protestant reformers and the Catholic Reformation reshape Western Christianity into the families of churches known today.
- 1516
Erasmus publishes the Greek New Testament
The humanist scholar Erasmus publishes the first printed Greek New Testament, with a new Latin translation. Reformers such as Luther and Tyndale use it for their own translations.
- 1517
Luther’s Ninety-five Theses
On 31 October 1517 Martin Luther, a monk and professor at Wittenberg, sends his Ninety-five Theses against the sale of indulgences. The debate that follows begins the Protestant Reformation.
Selected Sermons and Reformation TreatisesMartin LutherFamily tree: Lutheran churches
- 1519
The Leipzig Disputation
Luther and Andreas Karlstadt debate Johann Eck at Leipzig. Luther argues that popes and councils can err.
The Leipzig DisputationMartin LutherJohann EckAndreas Karlstadt
- 1521–1522
The Diet of Worms and Luther’s German Bible
Luther refuses to take back his writings before the emperor Charles V at Worms. While in hiding at the Wartburg castle, he translates the New Testament into German; it is published in 1522.
- 1523
Zwingli’s reform in Zurich
Huldrych Zwingli, a priest in Zurich, wins the city council’s support for reform at a public disputation. This is a starting point of the Reformed tradition.
- 1524–1525
Erasmus and Luther on free will
Erasmus writes On Free Will, and Luther replies with The Bondage of the Will. The debate shows the gap between Catholic humanists and the Protestant reformers.
On Free Will (De Libero Arbitrio)The Bondage of the Will (De Servo Arbitrio)Desiderius ErasmusMartin Luther
- 1525
The first Anabaptists
On 21 January 1525, a group of Zwingli’s former students in Zurich baptize one another as adults, believing baptism should follow a personal confession of faith. Opponents call them Anabaptists (“re-baptizers”). Their Schleitheim Confession follows in 1527.
- 1526
Tyndale’s English New Testament
William Tyndale’s English New Testament, translated from Greek, is printed at Worms and smuggled into England. Tyndale is executed near Brussels in 1536; much of his wording later passes into the King James Version.
- 1530
The Augsburg Confession
Lutheran princes present a statement of their faith, written mainly by Philip Melanchthon, to the emperor at Augsburg. It remains the chief confession of Lutheran churches.
The Augsburg ConfessionPhilip MelanchthonFamily tree: Lutheran churches
- 1534
Henry VIII and the Church of England
After the pope refuses to annul his marriage, Henry VIII has Parliament name the king Supreme Head of the Church in England. Thomas More refuses to accept this and is executed in 1535.
- 1536–1559
Calvin in Geneva
John Calvin publishes the first edition of his Institutes of the Christian Religion in 1536 and leads the church in Geneva. His final Latin edition appears in 1559. Geneva becomes a center for Reformed churches across Europe.
Institutes of the Christian ReligionSelected SermonsJohn CalvinFamily tree: Reformed churches
- 1536
Menno Simons joins the Anabaptists
Menno Simons, a Dutch priest, leaves the Catholic Church and becomes a leader of the peaceful Anabaptists of the Netherlands and northern Germany, who come to be called Mennonites.
Martyrs Mirror: SelectionsMenno SimonsFamily tree: Mennonites
- 1540
The Society of Jesus
Pope Paul III approves the Society of Jesus (Jesuits), founded by Ignatius of Loyola. Jesuits become known for their schools and for missions in Asia and the Americas.
- 1545–1563
The Council of Trent
The Catholic Church meets at Trent in northern Italy to answer the Protestant reformers and reform its own life. The council defines Catholic teaching on Scripture and tradition, justification and the sacraments, and calls for seminaries to train priests.
- 1549
The Book of Common Prayer
Archbishop Thomas Cranmer prepares the first Book of Common Prayer, putting the worship of the Church of England into English. A revised edition of 1662 is still used today.
The Book of Common Prayer (1662): SelectionsThomas CranmerFamily tree: Anglican churches
- 1555
Latimer and Ridley burned at Oxford; the Peace of Augsburg
Under Queen Mary I, the Protestant bishops Hugh Latimer and Nicholas Ridley are burned at Oxford. In Germany the Peace of Augsburg lets each prince choose whether his lands will be Lutheran or Catholic.
Selected SermonsFoxe's Book of MartyrsHugh LatimerThomas Cranmer
- 1559
The Elizabethan Settlement
Elizabeth I restores a Protestant Church of England with a revised Prayer Book. The Thirty-Nine Articles (final form 1571) set out its teaching, Richard Hooker later defends its laws and worship, and Edmund Spenser’s Faerie Queene tells a Protestant allegory of holiness.
Of the Laws of Ecclesiastical Polity (Preface and Book I)Speech to the Troops at TilburyThe Faerie Queene, Book IElizabeth IEdmund SpenserRichard HookerFamily tree: Anglican churches
- 1560
The Scottish Reformation
The Scottish Parliament adopts a Reformed confession of faith prepared by John Knox and others. The Church of Scotland is governed by elders and assemblies rather than bishops, the pattern called Presbyterian.
- 1562
Teresa of Ávila’s reform
Teresa of Ávila founds a small convent of Carmelite nuns devoted to prayer and simplicity. With John of the Cross she reforms the Carmelite order, and her writings become classics of prayer.
The Life of St. Teresa of JesusThe Dark Night of the SoulTeresa of ÁvilaJohn of the CrossFamily tree: Roman Catholic Church
- 1563
The Heidelberg Catechism
A catechism in question-and-answer form is written for the Palatinate in Germany. It becomes one of the most widely used teaching documents of the Reformed churches.
- 1609
The first Baptist church
English Separatists in Amsterdam led by John Smyth and Thomas Helwys begin baptizing believers only. Helwys returns to found the first Baptist church in England in 1612.
- 1611
- 1618–1619
The Synod of Dort
A Reformed synod in the Dutch Republic answers the followers of Jacobus Arminius, who had questioned Calvinist teaching on predestination. The debate between Calvinist and Arminian views continues among Protestants.
- 1620–1630
Pilgrims and Puritans in New England
Separatist Pilgrims sign the Mayflower Compact before landing at Plymouth in 1620. Ten years later John Winthrop leads Puritans to Massachusetts Bay, describing their colony as “a city upon a hill.”
The Mayflower CompactA Model of Christian CharityJohn WinthropFamily tree: Congregationalists
- 1620s–1630s
Poets of the English church
John Donne, dean of St Paul’s in London, preaches and writes religious poems. George Herbert, a country parson, writes the poems of The Temple, published in 1633 after his death.
Sermons and Devotions upon Emergent OccasionsHoly Sonnet X: "Death, be not proud"The CollarThe Lives of Richard Hooker, George Herbert and Robert SandersonJohn DonneGeorge HerbertIzaak WaltonFamily tree: Anglican churches
- 1646–1648
The Westminster Confession; the end of the religious wars
An assembly at Westminster writes a confession and catechisms that become the standards of Presbyterian churches. In the same years John Milton argues for a free press in Areopagitica (1644), and in 1648 the Peace of Westphalia ends the Thirty Years’ War.
AreopagiticaThe Westminster Shorter CatechismJohn MiltonFamily tree: Presbyterian churches
Revival and Mission
Quakers, Pietists, Methodists and Baptists, the Great Awakenings, new American churches and the modern missionary movement.
- 1652
George Fox and the Quakers
George Fox gathers followers in the north of England who seek the “inward light” of Christ and worship in silence without clergy. They call themselves the Religious Society of Friends. William Penn, a Quaker, founds Pennsylvania in 1681.
The Journal of John WoolmanThe Journal of George FoxNo Cross, No CrownJohn WoolmanGeorge FoxWilliam PennFamily tree: Quakers (Religious Society of Friends)
- 1650s–1670
Pascal’s Pensées
The French mathematician Blaise Pascal leaves notes for a defense of Christianity, published after his death as the Pensées.
- 1667–1678
Paradise Lost and The Pilgrim’s Progress
John Milton publishes Paradise Lost. John Bunyan, a Baptist preacher, is imprisoned for preaching without a license and writes The Pilgrim’s Progress, published in 1678.
Paradise LostGrace Abounding to the Chief of SinnersThe Pilgrim's ProgressJohn MiltonJohn BunyanFamily tree: Baptists
- 1675
German Pietism
Philipp Jakob Spener’s Pia Desideria calls Lutherans to Bible study in small groups and a warmer personal faith. Pietism influences the Moravians and, through them, John Wesley.
- 1692
The Practice of the Presence of God
The conversations and letters of Brother Lawrence, a lay brother who worked in a Paris monastery kitchen, are published after his death.
- 1693
The Amish
Jakob Ammann leads a group that separates from the Swiss Brethren over church discipline. His followers, the Amish, later settle in Pennsylvania.
- 1707
Isaac Watts’s hymns
Isaac Watts, an English Congregationalist minister, publishes Hymns and Spiritual Songs. His hymns, such as When I Survey the Wondrous Cross, help change church singing in English from metrical psalms to new hymns.
Hymns and Spiritual SongsIsaac WattsFamily tree: Congregationalists
- 1727
The Moravian renewal at Herrnhut
Refugees descended from the old Unity of the Brethren settle on Count Zinzendorf’s estate at Herrnhut in Saxony. After a renewal in 1727 they begin sending missionaries around the world.
- 1738
John Wesley and the Methodists
On 24 May 1738 John Wesley, an Anglican priest, feels his “heart strangely warmed” at a meeting in Aldersgate Street, London. He and his brother Charles organize Methodist societies inside the Church of England.
Sermons on Several Occasions and Primitive PhysickJohn WesleyGeorge WhitefieldCharles WesleyFamily tree: Methodists
- 1734–1745
The Great Awakening
Revivals spread through the American colonies and Britain. Jonathan Edwards preaches “Sinners in the Hands of an Angry God” in 1741, and George Whitefield preaches to huge outdoor crowds on both sides of the Atlantic.
Sinners in the Hands of an Angry God and A Faithful NarrativeSelected SermonsJonathan EdwardsGeorge Whitefield
- 1720s–1742
Bach’s Passions and Handel’s Messiah
Johann Sebastian Bach, a Lutheran church musician in Leipzig, composes the St John and St Matthew Passions in the 1720s. Handel’s oratorio Messiah, with words from Scripture, is first performed in Dublin in 1742.
- 1779
John Newton and the Olney Hymns
John Newton, a former slave-ship captain who became an Anglican clergyman, publishes the Olney Hymns with the poet William Cowper. The collection includes Amazing Grace. Newton later writes against the slave trade.
- 1784
The Methodist Episcopal Church
After American independence, Methodist preachers meet in Baltimore at the Christmas Conference and organize the Methodist Episcopal Church, with Francis Asbury as a leader.
- 1786–1791
Religious freedom in America
Virginia passes Jefferson’s Statute for Religious Freedom in 1786, and the First Amendment (1791) forbids Congress to establish a religion. The American Episcopal Church organizes in 1789.
The Virginia Statute for Religious FreedomThomas JeffersonFamily tree: Episcopal Church (United States)
- 1787–1816
Richard Allen, Absalom Jones and the Black church
Richard Allen and Absalom Jones found the Free African Society in Philadelphia in 1787. Jones becomes the first Black Episcopal priest, and Allen founds Bethel Church, which becomes the mother church of the African Methodist Episcopal (AME) Church in 1816.
Early Black Church Sermons and AddressesA Narrative of the Proceedings of the Black People During the Late Awful Calamity in PhiladelphiaThe Life, Experience, and Gospel Labours of the Rt. Rev. Richard AllenAbsalom JonesRichard AllenFamily tree: African Methodist Episcopal churches
- 1792
William Carey and the modern missions movement
William Carey, an English Baptist shoemaker and pastor, helps found the Baptist Missionary Society and sails for India in 1793. Many new mission societies follow; the Scottish missionary and explorer David Livingstone later travels across Africa for the London Missionary Society.
An Enquiry into the Obligations of Christians to Use Means for the Conversion of the HeathensDavid LivingstoneWilliam CareyFamily tree: Baptists
- 1801–1835
The Second Great Awakening
A great camp meeting at Cane Ridge, Kentucky, in 1801 begins a wave of American revivals. Charles Finney becomes the best-known revival preacher; Methodists and Baptists grow rapidly.
- 1807–1833
Christians against the slave trade
William Wilberforce, an evangelical member of Parliament, leads the campaign that ends Britain’s slave trade in 1807; slavery is abolished in most of the British Empire in 1833. Quakers such as John Woolman had spoken out earlier.
The Journal of John WoolmanWilliam WilberforceJohn WoolmanJohn Newton
- 1830
The Church of Jesus Christ of Latter-day Saints
Joseph Smith organizes a church in New York State in 1830, teaching that the church founded by Jesus had been lost and was being restored. Its members follow the Book of Mormon along with the Bible. It does not accept the creeds of Nicaea and Chalcedon.
Family tree: The Church of Jesus Christ of Latter-day Saints
- 1832
The Stone-Campbell movement
Followers of Barton Stone and of Thomas and Alexander Campbell, who wanted to restore the simple pattern of the New Testament church, unite in 1832. Their movement gives rise to the Churches of Christ and the Christian Church (Disciples of Christ).
- 1833–1845
The Oxford Movement
Anglican clergy at Oxford, among them John Keble and John Henry Newman, call the Church of England back to its ancient and Catholic roots. Newman becomes a Catholic in 1845 and later a cardinal.
Apologia Pro Vita SuaJohn Henry NewmanFamily tree: Anglican churches
- 1845
Frederick Douglass’s Narrative
The formerly enslaved Frederick Douglass, a licensed preacher in the AME Zion Church, publishes his Narrative and contrasts the Christianity of Christ with the religion of slaveholders. In 1852 Harriet Beecher Stowe, daughter of the preacher Lyman Beecher, publishes Uncle Tom’s Cabin.
Narrative of the Life and What to the Slave Is the Fourth of July?Uncle Tom's CabinFrederick DouglassHarriet Beecher StoweHarriet TubmanFamily tree: African Methodist Episcopal churches
- 1854
Charles Spurgeon in London
Charles Spurgeon becomes pastor of a Baptist church in London at age nineteen. His printed sermons sell around the world.
- 1863
The Seventh-day Adventist Church
Some who had followed William Miller’s predictions of Christ’s return organize the Seventh-day Adventist Church at Battle Creek, Michigan. They keep Saturday as the Sabbath.
- 1865
The Salvation Army
William and Catherine Booth, former Methodists, begin a mission in the East End of London. It takes the name Salvation Army in 1878 and becomes known for its work among the poor.
In Darkest England and the Way OutWilliam and Catherine BoothFamily tree: The Salvation Army
- 1869–1870
The First Vatican Council
The Catholic Church defines that the pope is kept from error when he formally defines a teaching on faith or morals. Some Catholics in Germany, Switzerland and Austria who reject this form the Old Catholic churches.
- 1870s
Dwight L. Moody’s campaigns
The Chicago evangelist Dwight L. Moody leads preaching campaigns in Britain and America and founds schools, including what became the Moody Bible Institute.
- 1870s
The Bible Student movement
Charles Taze Russell leads a Bible study group in Pennsylvania and begins publishing Zion’s Watch Tower in 1879. A branch of this movement takes the name Jehovah’s Witnesses in 1931. Like the Latter-day Saints, it does not accept the doctrine of the Trinity.
- 1880
Abraham Kuyper and the Free University
Abraham Kuyper, a Dutch Reformed pastor, journalist and later prime minister, founds the Free University of Amsterdam, teaching that Christ claims every sphere of life.
- 1891
Rerum Novarum
Pope Leo XIII’s letter on capital and labor defends private property and the rights of workers. It begins modern Catholic social teaching.
- 1897
Thérèse of Lisieux
Thérèse, a young Carmelite nun in France, dies at twenty-four. Her autobiography, The Story of a Soul, describes her “little way” of doing small things with great love and is read around the world. She is declared a saint in 1925.
The Story of a SoulThérèse of LisieuxFamily tree: Roman Catholic Church
The Modern Church
Pentecostalism, world missions, two world wars, the ecumenical movement and the Second Vatican Council.
- 1901–1906
The beginnings of Pentecostalism
At Charles Parham’s Bible school in Topeka, Kansas, students report speaking in tongues on 1 January 1901. In 1906 the Azusa Street revival in Los Angeles, led by the Black preacher William J. Seymour, draws visitors from around the world.
- 1906
William J. Seymour at Azusa Street
William J. Seymour, an African American preacher, leads the meetings at 312 Azusa Street in Los Angeles, where people of many races worship together. Visitors carry the Pentecostal movement around the world.
- 1908–1952
Chesterton, Lewis and Tolkien
G. K. Chesterton publishes Orthodoxy in 1908 and becomes a Catholic in 1922. C. S. Lewis, an Anglican, gives the wartime radio talks later published as Mere Christianity. His friend J. R. R. Tolkien, a Catholic, writes The Lord of the Rings.
OrthodoxyMere ChristianityThe Screwtape LettersThe Lion, the Witch and the WardrobeThe Lord of the RingsG. K. ChestertonC. S. LewisJ. R. R. Tolkien
- 1910
The Edinburgh Missionary Conference
Protestant mission leaders from many churches meet in Edinburgh. The conference is often taken as the start of the modern ecumenical movement, which seeks cooperation and unity among churches.
- 1914
The Assemblies of God
Pentecostal ministers meet at Hot Springs, Arkansas, and form the Assemblies of God, which grows into one of the largest Pentecostal bodies in the world.
- 1934–1945
The Confessing Church in Germany
German Protestants who refuse Nazi control of the church issue the Barmen Declaration in 1934. Dietrich Bonhoeffer teaches in the Confessing Church; he is arrested and executed in April 1945. In the Netherlands, Corrie ten Boom’s family hides Jews from the Nazis.
The Cost of DiscipleshipLetters and Papers from PrisonBonhoeffer: Pastor, Martyr, Prophet, SpyThe Hiding PlaceDietrich BonhoefferCorrie ten BoomFamily tree: Lutheran churches
- 1948
The World Council of Churches
Protestant, Anglican and Orthodox churches form the World Council of Churches at Amsterdam to work together. The Catholic Church is not a member but later works alongside it.
- 1956
Missionaries in Ecuador
Five American missionaries are killed while trying to contact the Waorani people of Ecuador. Elisabeth Elliot, the widow of one of them, later lives among the Waorani and tells the story in Through Gates of Splendor.
- 1960–1967
The charismatic renewal
Pentecostal-style worship spreads into older churches: an Episcopal parish in California in 1960, and Catholic students at Duquesne University in 1967.
- 1962–1965
The Second Vatican Council
Catholic bishops from around the world meet in Rome. The council allows the Mass in local languages, encourages Bible reading and dialogue with other Christians, and declares the right to religious freedom.
Dignitatis HumanaeWe Hold These TruthsJohn Courtney MurrayFamily tree: Roman Catholic Church
- 1963
Letter from Birmingham Jail
Martin Luther King Jr., a Baptist minister, writes from jail to fellow clergymen explaining the civil rights movement’s nonviolent protest, appealing to Scripture and to Augustine and Aquinas.
Sermons and Letter from Birmingham JailI Have a DreamMartin Luther King Jr.Family tree: Baptists
- 1965
The excommunications of 1054 lifted
On 7 December 1965 Pope Paul VI and Patriarch Athenagoras of Constantinople lift the mutual excommunications of 1054. The two churches remain separate but begin a formal dialogue.
- 1978–2005
John Paul II
Karol Wojtyła of Poland becomes Pope John Paul II, the first non-Italian pope in over four centuries. He travels widely and writes encyclicals such as Fides et Ratio (Faith and Reason).
Centesimus AnnusFides et RatioEvangelium VitaeJohn Paul IIFamily tree: Roman Catholic Church
- 1999
Lutherans and Catholics on justification
On 31 October 1999 the Lutheran World Federation and the Catholic Church sign a Joint Declaration on the Doctrine of Justification, stating a shared basic understanding of the question that divided them in the Reformation.
- 2006
Benedict XVI on faith and reason
Pope Benedict XVI gives a lecture at the University of Regensburg on faith, reason and the Greek roots of Christian thought.
Regensburg LecturePope Benedict XVIFamily tree: Roman Catholic Church
No events match.
Family tree of the churches
How the main Christian traditions branched from the apostolic church. Each branch sits under the church it grew out of; “Also shaped by” notes other strong influences. Dates are when a branch became distinct. Many smaller groups are left out.
Library work Great Life
The apostolic church c. 30
The first Christians in Jerusalem and the churches founded by the apostles across the Roman world and beyond. All the churches below trace their story back to them.
The BibleEarly Christian Writings: The Apostolic FathersChurch History in Plain LanguageIgnatius of AntiochIrenaeus of LyonPeter the ApostlePaul the Apostle
The undivided church of the councils 325–1054
The churches that accepted the councils of Nicaea, Constantinople, Ephesus and Chalcedon, led by the bishops of Rome, Constantinople, Alexandria, Antioch and Jerusalem. East and West grew apart until the break of 1054.
The Early Christian CreedsConfessionsThe Rule of St BenedictAgainst HeresiesOn the Incarnation of the WordAthanasius of AlexandriaAugustine of HippoJohn ChrysostomBasil the GreatGregory the Great
Eastern Orthodox Church 1054
A communion of self-governing churches, among them those of Constantinople, Greece, Russia, Ukraine, Serbia, Romania, Bulgaria and Georgia, sharing the Byzantine liturgy and the seven ecumenical councils. The patriarch of Constantinople has a primacy of honor.
Byzantium: The Surprising Life of a Medieval EmpireThe Brothers KaramazovAn Exact Exposition of the Orthodox FaithFyodor DostoevskyJohn of DamascusCyril and Methodius
Roman Catholic Church 1054
The church in communion with the bishop of Rome, the pope. It is the largest Christian church in the world.
Summa TheologicaThe Divine ComedyThe Story of a SoulRerum NovarumDignitatis HumanaeThe Imitation of ChristThe Dark Night of the SoulThomas AquinasFrancis of AssisiThomas MoreIgnatius of LoyolaTeresa of ÁvilaJohn Henry NewmanJohn Paul IIThérèse of LisieuxPope Leo XIII
Waldensians c. 1173
Followers of Valdes of Lyon, who preached poverty and the Bible in the common language. They survived in the Alps and joined the Reformed churches in 1532.
The Protestant Reformation 1517
Reformers who taught that Scripture is the highest authority and that people are made right with God by grace through faith. Their movements formed several new families of churches.
Selected Sermons and Reformation TreatisesInstitutes of the Christian ReligionMartin LutherJohn CalvinWilliam Tyndale
Lutheran churches 1517; Augsburg Confession 1530
Churches following Martin Luther’s teaching, set out in the Augsburg Confession. They became the national churches of much of Germany and of Scandinavia.
Selected Sermons and Reformation TreatisesThe Bondage of the Will (De Servo Arbitrio)The Cost of DiscipleshipFear and TremblingThe Augsburg ConfessionMartin LutherJohann Sebastian BachDietrich BonhoefferSøren KierkegaardPhilip Melanchthon
Pietism 1675
A movement within Lutheranism stressing Bible study, prayer groups and a personal, practical faith. It shaped the Moravians and the early Methodists.
Reformed churches 1523
Churches shaped by Zwingli, Calvin and their successors, with confessions such as the Heidelberg Catechism. They spread from Switzerland to France, the Netherlands, Hungary, Scotland and beyond.
Institutes of the Christian ReligionSelected SermonsThe Protestant Ethic and the Spirit of CapitalismReligion and the Rise of CapitalismThe Heidelberg CatechismHuldrych ZwingliJohn CalvinAbraham Kuyper
Presbyterian churches 1560
Reformed churches governed by elders (presbyters) meeting in local sessions, regional presbyteries and general assemblies. Their standards are the Westminster Confession and Catechisms.
Stone-Campbell (Restoration) churches 1832
A movement on the American frontier, begun by former Presbyterians, that sought to restore the New Testament church without creeds. It produced the Churches of Christ, the Christian Church (Disciples of Christ) and the independent Christian Churches.
Also shaped by: Baptists
Congregationalists c. 1580s–1620
English Puritans and Separatists who held that each local congregation governs itself. They founded the churches of New England. Many later joined the United Church of Christ (1957).
Also shaped by: Anglican churches
The Mayflower CompactA Model of Christian CharitySinners in the Hands of an Angry God and A Faithful NarrativeHymns and Spiritual SongsJohn WinthropJonathan EdwardsIsaac Watts
Baptists 1609
Churches that baptize only believers who confess their faith, usually by immersion, and stress the freedom of each congregation. Large Baptist bodies include the Southern Baptist Convention (1845) and the National Baptist Convention (1895).
Also shaped by: Anabaptists
The Pilgrim's ProgressSelected SermonsSermons and Letter from Birmingham JailAn Enquiry into the Obligations of Christians to Use Means for the Conversion of the HeathensJohn BunyanCharles SpurgeonMartin Luther King Jr.William Carey
Seventh-day Adventists 1863
Grew from the movement around William Miller, a Baptist preacher who predicted Christ’s return. Adventists keep Saturday as the Sabbath and stress healthy living.
Quakers (Religious Society of Friends) 1652
Founded by George Fox in England. Friends worship in silence, waiting on the inward light of Christ, traditionally without clergy or outward sacraments, and are known for plain speech and peace witness.
The Journal of John WoolmanThe Journal of George FoxNo Cross, No CrownJohn WoolmanGeorge FoxWilliam Penn
Anabaptists 1525
The “radical” wing of the Reformation, which baptized adult believers and taught separation of church and state and, for most, refusal to bear arms. Many were persecuted by both Catholics and Protestants.
Hutterites 1530s
Anabaptists named after Jakob Hutter, who live in farming communities and share their property in common.
Mennonites 1536
Followers of the Dutch leader Menno Simons, today found around the world.
Amish 1693
Followers of Jakob Ammann, who keep a plain way of life apart from much modern technology.
Church of the Brethren 1708
Begun at Schwarzenau in Germany by Alexander Mack, joining Anabaptist and Pietist ideas.
Also shaped by: Pietism
Anglican churches 1534
The Church of England and the churches descended from it around the world, which keep bishops and the Book of Common Prayer and accept Reformation teaching in the Thirty-Nine Articles.
Also shaped by: Reformed churches
Of the Laws of Ecclesiastical Polity (Preface and Book I)Sermons and Devotions upon Emergent OccasionsThe CollarMere ChristianityThe Book of Common Prayer (1662): SelectionsFoxe's Book of MartyrsHenry VIIIHugh LatimerJohn DonneGeorge HerbertC. S. LewisRichard HookerThomas CranmerJohn Newton
Methodists 1738; American church 1784
Began as a renewal movement inside the Church of England led by John and Charles Wesley, with small classes, hymn singing and field preaching. It became a separate family of churches.
Also shaped by: Pietism, Moravian Church (Unity of the Brethren)
Sermons on Several Occasions and Primitive PhysickSelected SermonsJohn WesleyGeorge WhitefieldCharles Wesley
African Methodist Episcopal churches 1816
Founded in Philadelphia by Richard Allen; the AME Zion Church followed in New York in 1821. They are among the oldest Black denominations in the United States.
Early Black Church Sermons and AddressesA Narrative of the Proceedings of the Black People During the Late Awful Calamity in PhiladelphiaNarrative of the Life and What to the Slave Is the Fourth of July?The Life, Experience, and Gospel Labours of the Rt. Rev. Richard AllenAbsalom JonesFrederick DouglassRichard Allen
Holiness churches 1860s–1908
Groups that stress Wesley’s teaching on holiness, among them the Free Methodist Church (1860) and the Church of the Nazarene (1908).
Pentecostal churches 1901–1906
Grew from revivals in Topeka and at Azusa Street in Los Angeles. Pentecostals stress the gifts of the Holy Spirit, including speaking in tongues and healing, and are now found worldwide, especially in Africa, Asia and Latin America.
Church of God in Christ 1897; Pentecostal 1907
Founded by Charles Harrison Mason and Charles Price Jones; Mason led it into the Pentecostal movement after visiting Azusa Street.
Assemblies of God 1914
Founded at Hot Springs, Arkansas, and now one of the largest Pentecostal bodies in the world.
Charismatic renewal 1960s
Pentecostal-style worship within older churches, including Anglican, Lutheran and Catholic parishes, rather than a separate denomination.
Also shaped by: Roman Catholic Church, Anglican churches
The Salvation Army 1865
Founded in London by William and Catherine Booth, organized like an army, and known for its work among the poor.
In Darkest England and the Way OutWilliam and Catherine Booth
Episcopal Church (United States) 1789
The American branch of the Anglican family, organized after the Revolution. Absalom Jones was ordained its first Black priest in 1804.
Other restorationist movements 1830–1870s
Nineteenth-century American groups that taught that the original church had been lost and needed to be restored. They are listed here for history; they do not accept the creeds of Nicaea and Chalcedon.
The Church of Jesus Christ of Latter-day Saints 1830
Founded by Joseph Smith in New York. Members accept the Book of Mormon alongside the Bible.
Jehovah’s Witnesses 1870s; named 1931
Grew from the Bible Student movement of Charles Taze Russell; known for door-to-door witnessing.
Also shaped by: Seventh-day Adventists
Eastern Catholic churches various, e.g. 1596
Churches with Eastern liturgies that are in communion with Rome, such as the Maronite, Melkite and Ukrainian Greek Catholic churches. The Union of Brest (1596) brought many Ukrainian and Belarusian Orthodox into union with Rome.
Old Catholic churches 1870s
Catholics in Germany, Switzerland and Austria who did not accept the First Vatican Council’s teaching on the pope. They joined with the older church of Utrecht in the Union of Utrecht (1889).
Church of the East after 431
Christians in the Persian Empire who did not accept the Council of Ephesus. Their missionaries reached India, Central Asia and China. Today’s Assyrian Church of the East continues this tradition.
Oriental Orthodox churches after 451
Churches that did not accept the Council of Chalcedon. They describe Christ as having one united divine-human nature and reject the old label “Monophysite.” They are in communion with each other but not with the Eastern Orthodox or Catholic churches.
Armenian Apostolic Church c. 301
Armenia became a Christian kingdom by tradition in 301. Its own alphabet was created about 405 so the Bible could be translated into Armenian.
Coptic Orthodox Church 1st–5th c.
The church of Egypt, which traces its founding to the evangelist Mark in Alexandria. Its patriarch is called the Pope of Alexandria.
Ethiopian Orthodox Tewahedo Church 4th c.; independent 1959
Christianity reached the kingdom of Aksum in the 300s. The Ethiopian church was led by bishops sent from Egypt until it gained its own patriarch in 1959.
Syriac Orthodox Church 6th c.
The church of Antioch and the Syriac-speaking Christians of the Middle East, who worship in Syriac, a form of Aramaic. Many Christians in India (the Malankara churches) are linked to it.
127 library works and 116 Great Lives are linked from this page. Data: /api/christianity-timeline.json